This is topic Mystery of Israel and Judah in forum Bible Topics & Study at Christian Message Boards.


To visit this topic, use this URL:
https://thechristianbbs.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=1;t=005969

Posted by scythewieldor (Member # 6830) on :
 
Dear friends,
The mystery concerning the very evident Old Testament difference between Israel and Judah is great. Many people have a hard time believing all the things spoken by the prophets. Besides that, the Concision has a vested interest in keeping those things obscure. They have been doing so since the days of Paul.
Thus, great violence has been done to the Greek text when interpreting passages concerning Israel. For instance:
quote:
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

The emboldened portion is, literally, "For not all the things out of Israel are this Israel".
Thus, we know that what Paul says about the Jews is that they are a nation of Israelites. However, they are not all of the Israelites. As we know, there were ten tribes of Israelites scattered to and swallowed by the gentiles.
Look at the next line.
quote:
7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
In the same way that the nation of the Jews was not all of Israel, the seed of Abraham are not all of Abraham's children. However, since the seed of Abraham is called through Isaac, that calling, for which there can be no repentance, extended to both of the houses which came from Israel- not just the Jews.
By this, Paul makes it clear that the promise to Abraham could be kept ONLY through the lineage of Isaac. Thus, when the Holy Spirit calls the converts of Galatia (regardless of their connection to the nation of the Jews), "Abraham's seed" (using the very same phrase Jesus uses when he tells Jews, "I know you are Abraham's seed."), he is forcing us to recognize that the people who were from the gentiles who were becoming a part of the restoration of the house of David were the lost sheep of the house of Israel.
In other words, Gentiles could not be Abraham's seed unless they had been descended from Isaac. They can not be adopted into Abraham's seed.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear friend,
In Romans 9:8-22, Paul shows us how God has determined to show mercy according to His own counsel. This process excluded Esau and Pharaoh. However, it included certain vessels of mercy which God "afore prepared unto glory".
Then, Paul takes up this "called" point again.
quote:
Ro 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Did you see that? Paul says that the Christians, both the those from among the Jews and from among the gentiles, were partaking in God's mercy on an equal basis as the result of God's calling. Both were afore prepared unto glory on an equal basis.
No one would argue with the assertion that the Jews were called unto glory: but the gentiles? And on an equal basis?
Thus the next scripture is Paul's support that the gentiles were called to glory in the same way as the Jews.
quote:
25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

The gentiles- not the Jews- were called "not My people". Now the gentiles were being called "the sons of the living God" and, that, in the very lands of the gentiles. By saying this, Paul directs our attention to Hosea where we find that Israel and Judah had different destinies.
quote:
Ho 1:6 And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
8 Now when she had weaned Loruhamah, she conceived, and bare a son.
9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.


 
Posted by yahsway (Member # 3738) on :
 
Not necessarily WildB. Paul did quote Hosea in Romans 9:24 and Pauls quote was referrring to the Gentiles.

"Even us whom He called(Us is the Jews)not of the Jews only, BUT also of the Gentiles? as He (God) says in Hosea: (referring to the 10 Northern tribes, NOT the Jews)

"I will call them My people, who were not My people ect...

Peter saw this as well 1Peter 2:10

Hosea 6:8 "Ephraim has "Mixed himself among the peoples ect...
Hosea 8:8 Israel (Ephraim) is swallowed up; Now they are among the Gentiles.

12 I have written for him the great things of My law, But they were considered a "strange thing."


9:3 They shall NOT dwell in the Lords land, but Ephraim shall return to Egypt, and shall eat "unclean things in Assyria."

The Book of Hosea is mainly about the 10 Northern Tribes. It speaks of the House of Ephraim but also speaks of the House of Judah.

All Jews are Israelites BUT not all Israelites are Jews.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Friends,
The passage from Romans 11, out of which people are always pulling the "blindness" statement, is very abused. I have not heard anyone teach this passage all the way through in a way that regards any kind of flow. The Holy Spirit is much smarter than the interpretations of this passage would indicate.
Starting with the assertion that "Gentiles are just branches grafted into the olive tree", very little colateral evidence is presented for intelligent interpretation.
quote:
Ro 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 For if God spared not the natural branches, take heed lest he also spare not thee.
22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Did you know that the olive tree picture was from the Old Testament?
quote:
Ps 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.

Jer 11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

David says he is like a green olive tree. This is in keeping with other prophecies of scripture which make kingdoms as trees, and their citizens branches. Thus, the house of David had been a green olive tree upon which had grown the children of the house of Israel as well as the children of the house of Judah.
In the days of Rehoboam, son of Solomon, ten branches of Israel were removed from that olive tree. One branch of Israel, Benjamin, was left for the sake of Jerusalem.
When Jesus was born, He was the Son of David. He was born "King of the Jews". Thus, He was the Good olive tree of the New Covenant.
Notice the change from "green" to "good".
Consider the change to the house of David that was introduced by the birth of Jesus. In the New Testament, we find two very different accounts of the patrilineal generations of Jesus. One is through Solomon, son of David. The other is through Nathan, son of David.
We are forced to accept that one of the accounts is presented because Mary was a daughter of a man which had no sons. In that case, a man's inheritance would be passed to his daughter with the stipulation that the daughter marry someone from her own house. (Nu 27 and Nu 36)
Thus, the green olive tree was through David's son Solomon (a son born of adultery and murder), but the good olive tree was through the daughter of a descendant of David's son Nathan and the Holy Spirit.
When His own rejected Him, the Kingdom of God was taken away from the Jews and given to a nation that produced the fruit of it. The natural branches of the kingdom of God were broken off. And we were graffed into it.
But notice that we, also, were broken off of an olive tree. We are the descendants of the children of Israel which were broken off of that olive tree through Solomon. And we have been graffed into that olive tree that is by the fathering of the Spirit
What a mercy.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Friends,
I knew that you couldn't agree with me, yet, when I started writing on this mystery. Even so, I must keep writing, or your assertion that I am a false teacher would have no rebuttal.
Please, at least, scan my writings. The promises of God and how He kept them can not be believed until they are heard.
Though you are a Christian, unless you have heard and heard all of the things spoken by the prophets and apostles, you can not believe all the things spoken by the prophets and apostles. Denominations are set up to give Christians mini-donuts of Bible in, at most, a few 30 minute sessions per week.
The Bread of Life is a HUGE loaf requiring the one who fears the Lord to study and meditate on every word that proceeds from the mouth of God.

With that, I will keep my promise about the "Blindness of Israel".
quote:
Ro 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

This passage MUST be read with the the connecting words properly recognized. For instance, "For as ye in times past...even so they...."
In other words, the condition of Judah in that they have not believed what they had heard and, thus, are, at this time, in need of mercy is the same as our condition of unbelief in the things we had heard, in times past, resulting in our need for mercy.
That condition could be met by no one but Israel.
quote:
Am 3:1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
3 Can two walk together, except they be agreed?

This was written against the whole family the Lord had brought out of Egypt. However, it is written inside of a message to Israel recognized as a different nation than Judah.
quote:
Am 1:4 Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
6 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
8 And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.

In fact, the rest of The Book of Amos is written to Israel- not Judah. Read this:
quote:
Am 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

The fulfillment of this prophecy is recognized by the Apostles and elders at Jerusalem, settling the crisis of Antioch- a church of gentile Christians.

This prepares us to understand the Greek text of Romans 11:25.
Actually, the first part is rendered sufficiently well-all the way up to 'wise in your own conceits; that..". However, "blindness" is not even close to a good rendering.
The Greek word that is rendered "blindness" has the Strong's reference number 4457. It is porosis, or, phonetically, po’-ro-sis.
You may recognize that as part of the name of the condition of bones when they start losing calcium, osteoporosis. In that condition, bone material leaves causing voids in the bones to enlarge. Thus, porosis means "porous".
(Much technical terminology is built using the Greek language because it is a dead language making it immune to mutation. The meanings of Greek words do not change, anymore. God was smart enough to take advantage of the death of that language- if He didn't kill it Himself just to make our Bible interpretation more secure.)
Thus, "blindness" should be "porosity".
The next word in the Greek text is rendered "in". It is apo. It is translated "from" 393 times- "in", only 6.
The next word in the Greek text is rendered "part". It is merous. Merous is a tweak on the word, meros- a noun of the second declension. It means "allotment". The -ous ending of this word with the word, apo, determines that it should be translated in the plural- not the singular.
So far, we have "...a void from allotments...".
The next two words in the Greek text are "to Israel"- the Israel. However, the interpretations have the third word of the Greek text rendered before "to Israel". That word is "gegonen", or "be".
If that inversion is not made, we can have "...a void from the Israel allotments is...".
The next word in the Greek text is "acris" and it is well put.
Now we come to "ou to pleroma"- "which the piece that is brought in to fill up the void". In fact, pleroma is translated "that which is put in to fill up".
quote:
Mt 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up <4138> taketh from the garment, and the rent is made worse.

Mr 2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up <4138> taketh away from the old, and the rent is made worse.

Thus, so far we have "...a void from the Israel allotments is until which the piece which is brought in to fill the void...".
This brings us to "ton ethnon"- from the nations", and "eiseltha", "come in".
This is the rendering I propose- "a void from the Israel allotments is until which the piece which is brought in to fill the void comes from the nations".
This sets up the next passage, "And so all Israel shall be saved"- not just Judah.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Friends,
When showing that Israel and Judah were separated from each other at the time of the death and resurrection of the Son of God, our Lord Jesus Christ, one of the things that must be provided is the scriptural nexus for the process of the regeneration of the nation of Israel.
quote:
Mt 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Mat 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

Lest anyone think that the regeneration is a future thing, I would point out that the word translated "regeneration" shows up only two times in the New Testament. Here is the other place.
quote:
Tit 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration <3824>, and renewing of the Holy Ghost;
We were saved by the washing of regeneration. It has been done, already.
We have already established from scripture that the twelve tribes of Israel were instantly serving God day and night while Paul was making his defense to Agrippa, and that they were living in dispersion at the time of James.
We have established that the Apostles recognized that they were ruling over the twelve tribes, at the latest, upon the their ruling concerning the situation with Antioch.
However, the level of the reign of the Apostles and elders at Jerusalem can be demonstrated by one scripture.
quote:
Ac 16:4 And as they went through the cities, they delivered them the decrees <1378> for to keep, that were ordained of the apostles and elders which were at Jerusalem.
The Apostles and elders at Jerusalem produced decrees. You should look at the rest of the places where this Greek word is used in order to appreciate their authority.
quote:
Lu 2:1 And it came to pass in those days, that there went out a decree <1378> from Caesar Augustus, that all the world should be taxed.

Ac 17:7 Whom Jason hath received: and these all do contrary to the decrees <1378> of Caesar, saying that there is another king, one Jesus.

Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances <1378>; for to make in himself of twain one new man, so making peace;

Col 2:14 Blotting out the handwriting of ordinances <1378> that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Notice that the only other human authority recognized in the New Testament as a decree-er is a Caesar. Also, notice that decrees/ordinances are tools of judgement.
Never saw that coming, I bet.
How did the twelve get from disciples to judging the twelve tribes of Israel?
The answer is in the The Last Supper.
quote:
Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
28 For this is my blood of the new testament, which is shed for many for the remission of sins.
29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.

Mr 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
24 And he said unto them, This is my blood of the new testament, which is shed for many.
25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

Lk 22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

In each passage, we find that Jesus was not going to ratify the New Covenant by drinking the fruit of the vine until the Kingdom of God was present.
The Jews refused to accept Jesus, who was born "KIng of the Jews", as their King. However, they supported the notion before Rome's representative, Pontus Pilate, as they sought to have Jesus killed. In every gospel there is an account of the recognition of Jesus, in a court of law, as the "King of the Jews".
quote:
Mt 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

Mr 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.

Lu 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

Joh 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

Thus, Rome's representative made Jesus King of the Jews. Other Roman representatives had done that with other men, before. And, they would do it afterwards.
And, it was legally binding.
quote:
Jn 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Now, all know how Jesus refused the wine at some point in His crucifixion. However, few have told how the fruit of the vine was offered to Jesus twice during that time- once before and once after the sentence of Pilate was made public.
quote:
Mat 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
27:48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

Mr 15:23 And they gave him to drink wine mingled with myrrh: but he received it not.
15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

Luke tells only of the first offering of the fruit of the vine.
quote:
Lk 22:36 And the soldiers also mocked him, coming to him, and offering him vinegar,
22:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

John, though is the clearest concerning the drink after the public sentencing.
quote:
Jn 19:19 ¶ And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Jesus ratified the New Covenant, regenerating the nation of Israel, and he died.
Jesus, now, sits on the throne of His glory.
quote:
Ac 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Jesus was raised from the dead to sit on His throne.
quote:
Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Re 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

The sum, the final tally, Jesus has overcome and began sitting with His Father in His throne even before the The Revelation was written.
As Jesus reigns in heaven, we sit with Christ there.
quote:
Eph 1:16 Cease not to give thanks for you, making mention of you in my prayers;
17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
22 And hath put all things under his feet, and gave him to be the head over all things to the church,
23 Which is his body, the fulness of him that filleth all in all.

Eph 2:4 ¶ But God, who is rich in mercy, for his great love wherewith he loved us,
5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Jesus sits in heavenly places, and though God takes ages to shew the exceeding riches of His grace toward us through Christ Jesus, we spend our time in the flesh on earth comforted that we are not of this world. We sit together with Christ Jesus in heavenly places,
What sweet comfort, this communion of the Holy Ghost.
 
Posted by Mizpa (Member # 7253) on :
 
quote:
Originally posted by WildB:
This belongs over in the false teaching section.

Bump
 
Posted by Eden (Member # 5728) on :
 
Hello, scythewieldor, good to hear from you again. You wrote:
quote:
Thus, when the Holy Spirit calls the converts of Galatia (regardless of their connection to the nation of the Jews), "Abraham's seed" (using the very same phrase Jesus uses when he tells Jews, "I know you are Abraham's seed."), he is forcing us to recognize that the people who were from the gentiles who were becoming a part of the restoration of the house of David were the lost sheep of the house of Israel.

In other words, Gentiles could not be Abraham's seed unless they had been descended from Isaac. They cannot be adopted into Abraham's seed.

Hi, scythewieldor, I did not see Galatians 3:28-29 quoted in your Topic post, so I quoted them below:
quote:
Galatians 3
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

29 And if you be Christ's, then are you Abraham's seed, and heirs according to the promise.

Dear scythewieldor, the way I had understood vv.28-29 is that IF the people mentioned in vv. 28-29 are IN CHRIST, ONLY THEN are they Abraham's seed.

In other words, we believers, including Japhetic Gentiles, are said to be IN CHRIST, and since Jesus Christ is FROM ISAAC, therefore by being IN CHRIST we are IN ISAAC, by adoption.

And adoption is also a theme in the New Testament:

Ephesians 1:5
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will.

Romans 11:24
For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

An interesting question arises here, namely, why would the Gentiles be called a "wild olive tree" if the Gentiles are ethnic Japhetites? In other words, is northern Israel which is in the nations and the diaspora being called "a wild olive tree" or are the Gentiles being called "a wild olive tree"?

On the other hand, it also says:
quote:
Isaiah 49:6
And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give You for a light to the Gentiles, that You may be my salvation unto the end of the earth.

And this with the Italian Cornelius:[quote]Acts 10:45
And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

And this also:[quote]Romans 3
28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, who shall justify the circumcision by faith, and uncircumcision through faith.On the other hand, the prophet seems to say that while in the nations, northern Israel will "lose its way" and "will not remember that they were northern Israel at one time", so that on the outside they are now like Japhetic Gentiles but on the inside northern Israel among the nations constitutes "the wild olive tree"?

So scythwieldor, in your opinion the Japhetic Gentiles and the Hamite Gentiles did not, and never will have, access to salvation?

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
All very good questions.
Who told you you were Japhethic or Hamitic? When the Israelites got scattered, they were scattered to all of the nations inhabited by the descendants of Japheth and Ham as well as Shem. Therefore, your derivation can not be determined by skin color or geographic location.

Adoption is a theme which pertains to the seed of Abraham in a particular way. Notice that Paul says that we, as Isaac was, are the children of promise. Isaac was the child of promise being the son of Abraham's loins- not as an adopted son.
quote:
Ro 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Hear, we see that we have been adopted into God's family- not Abraham's.
quote:
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Here, again, the adoption pertains to the children of God.
quote:
Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Here, too, God predestined us unto the adoption of children to Himself according to the same terms that pertain to Judah. We are the seed of Abraham. No one gets adopted into Abraham's seed.

Please do not feel challenged when I address the sovereignty of God in his expression of election concerning Israel and Judah. No dipensationalist challenges the concept when we leave the Jews alone as the "chosen people of God".
The untouchable fact is that God has chosen the people upon which He will have mercy. He has chosen to use those people as the people through which He will distribute His counsels to the other nations/gentiles. For us who were but gentiles (though, unbeknownst to us, the seed of Abraham), God keeps His promises to Abraham, Isaac, and Jacob by marrying us to His own Son (the Son of David, King of Israel) even as He is willing to do with the Jews.
Thus, through our marriage to Jesus (whether Jew or Greek), we become members of God's family- not "just" Abraham's.

Jewishness and Greekness refer to ethnicity, not racial derivation.
When I say "ethnicity", I am using a word that comes directly from the Greek word "ethnos" which is translated nation, gentiles, people, and heathen. It has Strong's reference number 1484.
See how ethnos is translated, below.
quote:
Ac 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation <1484> of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Being born of the spirit, a person undergoes a conversion. a change of ethnicity. This occurs wherther one is Jew or Greek. Thus we become citizens of the "holy nation".
quote:
1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation <1484>, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
This would be the "translation" about which Paul wrote.
quote:
Col 1:13 Who hath delivered us from the power of darkness, and hath translated <3179> us into the kingdom of his dear Son:
Now we can recognize the nation to which we have been converted, or translated. We are graffed into the kingdom of God's dear Son. Remember that Jesus was killed for being "King of the Jews".Thus, this Jesus, the Son of David, our great King, is the one who sits over the restored house of David.
quote:
Ac 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15 And to this agree the words of the prophets; as it is written,
16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

The prohecy that the Apostle James declares fulfilled is found, in it's context, in Amos 9.
quote:
9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 ¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

As I have pointed out before, Amos is writing this portion of his book to Israel, already having addressed Judah and other nations, by their names, in his first chapter. Thus, the apostles were showing that God was keeping His literal promise to Israel.
As I have been saying, there is nothing but the seed of Abraham in the Kingdom of Christ- whether they be converts from the house of Judah (which was not, at that time in dispersion), or converts from the house of Israel (which was outcast to be scattered among the gentiles eight hundred years before Paul wrote his letter to the Galatians).
What people do not recognize is that a covenant, the way God uses the term, was the constitution which turned a people into a nation- His Kingdom. It defined the terms of His marriage with the people.
His first covenant was with Israel. Then He divorced her with a promise that He would marry her, again. Meanwhile, He married her sister, Judah. (See Hosea, Jer. 3. Isaiah 54.)
In the New Covenant, He provides that the house of Judah and the house of Israel be combined in a single kingdom- Israel.
Isaiah wrote this about the same time Israel went into exile:
quote:
Is 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

Jeremiah wrote this near the beginning of the Babylonian captivity of Judah- over a century after Israel had gone into exile:
quote:
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Ezekiel wrote this while Judah was still in Babylonian captivity:
quote:
Eze 37:15 ¶ The word of the LORD came again unto me, saying,
16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
17 And join them one to another into one stick; and they shall become one in thine hand.
18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
20 And the sticks whereon thou writest shall be in thine hand before their eyes.
21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:

Zechariah wrote this after Judah had returned from Babylonian captivity:
quote:
Zech 10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.

See how God recognizes Israel as divided into the house of Judah and the house of Joseph? Joseph got the birthright from Jacob who God named Israel. Ephraim was Joseph's youngest son. But, he was the son that got the right hand blessing of Jacob.
All this points out that, even after the Babylonian captivity, Israel was an outcast nation. Judah dwelled in the land. Joseph/Ephraim/Israel did not.
However, the New Covenant writers alluded to this condition, too.
quote:
Jn 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Here, we see that John knew that Jesus was saving more than the one nation of the Jews. For sure, Jesus was dieing for the nation of the Jews. However, He was also dieng in order that he should gather together in one nation the children of God scattered abroad.
Judah was not scattered abroad. Yes, they lived in different cities around the world just as Americans that can afford to do so; but, they retained the right to return to their headquarters in Jerusalem.
Only the children of the tribes of Israel were scattered abroad. And, soon after the Jews began to be converted, they began to be driven from Jerusalem by the unconverted Jews to join the converted gentiles- their outcast brethren of Israel, their new, holy nation.
Thus, we see how the things prophesied by Zechariah, in the eleventh chapter of his book, were fulfilled.
quote:
10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

However, Zechariah's twelfth chapter shows us how the men of Judah rejoin Israel on the day the Lord comes back with New Jerusalem.
He starts out talking about the burden of Israel which, from the previous chapter, we know to be a nation that has no brotherhood with Judah. Then, he speaks of "the inhabitants of Jerusalem". We know, from Galatians 4:26, that our mother is the Jerusalem above. The Israel of God is the "the inhabitants of Jerusalem". We see how the governor's of Judah have a heart change concerning the Lord of hosts, our God. We see that the Lord saves Judah. (God promised to save us, the house of Joseph, in chapter ten.) We see how Jerusalem takes her place again in Jerusalem. We see how those who pierced Jesus see Him and mourn with a mighty mourning.
What a fabulous story of God's faithfulness. What great glory He shall receive as we recognize that He, truly, knows the end from the beginning.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
I noticed a question about olive trees which leads me to believe you missed my explanation about the olive tree.
My model of the olive tree has changed since I was on this board back in April because I know more scripture.
First of all, since the passage about the olive tree includes the prophecy that the Jews will be grafted back into the olive tree, let's get our Old Testament orientation for the picture of the olive tree so that we are not trying to produce a private interpretation.
quote:
Ps 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
Here, David calls himself a green olive tree. This is in keeping with many prophecies that made kings and their descendants trees, and their citizens branches.
quote:
Jer 11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
Here, we see that Jerusalem, which Jesus, later, declares to be the city of the great King, is still associated with the green olive tree. Only, now, we see that tree as having it's branches broken off.
Isaiah refers to Jesse, David's father, as part of a tree.
quote:
Is 11:1 ¶ And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Thus, we have a description of two men. One is a rod out of the stem of Jesse. The Hebrew for "stem" is better rendered "stump." In Jeremiah's day, the stem of Jesse was the line of David through his son which was born of adultery and murder, Solomon.
The other man is a Branch out of the root of Jesse.
Since David is a green olive tree, and since he was of Jesse, both the stem, the branches, and the root are olive tree.
The stump of Jesse is, actually, a prophecy that agrees with Jeremiah that David's line through Solomon would suffer trauma that removed it from eligibility for the throne of David. This agrees with Jeremiah.
quote:
Jer 22:24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
27 But to the land whereunto they desire to return, thither shall they not return.
28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
29 O earth, earth, earth, hear the word of the LORD.
30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.

One of the accounts of the patrilineal generations of Jesus acknowledges Joseph's descent from David through Solomon which would prevent Joseph and his sons from ruling in Judah. However, there is a second very different account of patrilineal generations which make Jesus a descendant of David through Nathan.
With two different accounts of Jesus's patrilineal generations, we are forced to acknowledge that one is the account of a daughter of a man which had no sons. (See Nu 27 and 36.)
Joseph was a rod from the stump of the green olive tree. But, Jesus, whose generations through Nathan go all the way back to God, and who came to us as the result of the conception by the Holy Spirit, was the branch from the root of Jesse, the Good olive tree.
Jesus was born King of the Jews, but His own received Him not. Nevertheless, in a court of law, the Good olive tree was declared King of the Jews.
In His crucifixion, the Jews, which were the branches of the green olive tree so naturally related to Jesus, were broken off of the kingdom of Christ.
However, we must remember that the tribes of Israel were branches of the green olive tree during the reign of David and Solomon. They were not broken off until Solomon's son, Rehoboam, was king.
Now, the Good olive tree and the holy Root of David, is receiving the branches broken off of the the stump of the wild (Solomonic) olive tree.
This Jesus is the root of Jesse about which Paul writes to the Romans.
quote:
Ro 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Of course, he was citing the prophecy from that same eleventh chapter of Isaiah to which I drew attention above.
quote:
10 ¶ And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Consider Paul's interpretation of Isaiah. He which shall rise to reign over the gentiles is he which shall stand for an ensign of the people. "In him shall the gentiles trust" is "to it shall the gentiles seek".
But look at the context of the fulfillment of this prophecy.
quote:
Is 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

You just can't miss it unless you're trying.
 
Posted by Betty Louise (Member # 7175) on :
 
How do the sheep know the voice of the Shepherd?
They are with Him on a daily bases. If the Shepherd came once a week or month to see about the sheep, the sheep would not know His voice.
Jesus is always with us, but sometimes, we allow the voices of this world, overwhelm us to we cannot hear our Shepherd's voice. We need to make time to spend time in prayer and in God's word. Back when I was working, I rarely took time to read the Bible telling myself I just did not have time. God talked to my heart about how I made time to read the paper every morning before work. I made a promise to God not to read the paper until I read the Bible. I found that this promise being kept was such a blessing to me. Going to work with God's Word in my heart and my mind, made me go to work with peace in my heart.
We choose to make time for what is important to us. Is God important to us? Only we know the answer to that.
betty
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, so far I have read your first answer to me, but not yet the second one. RE the first answer, you wrote
quote:
No one gets adopted into Abraham's seed.
That's not entirely true, is it, since Ephraim and Manasseh were both adopted by Jacob into the Abraham's seed line of Isaac.

But to get back to your first answer (I paraphrase) you say that all who are being saved are originally of the house of Israel which was dispersed into the nations from 721 B.C. onwards and still is dispersed among the nations today.

From 721 B.C. to 2008 A.D. is only 2,729 years. We further know that there are numerous bornagain Christian believers in South Korea, which is an Asian country whose citizens all have Asian eyes.

Are you suggesting that the "so-called" Asian Korean believers in Jesus are originally all of the dispersed house of Israel but that they have grown Asian eyes in just 2,729 years?

Or are you suggesting that there are millions of "so-called" believers in Jesus who in fact will prove to not be believers, when Jesus comes the second time?

Please explain that to me. Thanks, Eden
 
Posted by Eden (Member # 5728) on :
 
scythewieldor, I did read your second answer RE the good olive tree. Admittedly it was a bit complicated, as written. You again quoted this
quote:
Isaiah 11
11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

The Bible is very specific about referring to the house of Israel and the house of Judah. So why would this specificity disappear in these next two verses (and others like it) and now the Bible says that the gospel of Jesus is preached to the Gentiles?

Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

1 Thessalonians 2:16
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

Acts 18:6
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.

Paul certainly knew the difference between the dispersed house of Israel and the Gentiles.

And furthermore, as I mentioned in my post above this, the idea that only the dispersed of the house of Israel among the Gentiles will respond to the gospel (but that the Japhetic and Hamite Gentiles will NOT respond), that could conceivably work in Europe and in central Asia and in America whose "Gentile" citizens look physically a lot like what what the citizens of the house of Israel might have looked like.

But when we consider that many blacks "Gentiles" in Africa and many Asians are bornagain believers in Jesus, then, since these Africans and Asians do NOT physically ressemble the citizens of the house of Israel, then, according to your proposal, all yellow Asians and all black Africans are simply all "mistaken Christians".

What is your answer to that, scythewieldor?

Be blessed, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
Last question is easiest. In fact, I believe I already alluded to it in this thread.
Ephraim and Manassah were the sons of Joseph and the daughter of the high priest of On in Egypt.
Do you think that they would be light complected?
I don't.
(British Israelites, go blow a head gasket)
The twelve tribes of Israel had five different mothers. As far as we know, only Rachel and Leah were related. The other two were handmaids. Maybe Bilhah and Zilpah were picked up at the slave block.
We know that Noah's curse on Canaan was that his seed would be a servant of servants. The two handmaids may have been Canaanite- Hamitic.
What does an Israelite look like? The congregation at the Passover in Jerusalem, probably, could pass for a meeting of the Rainbow Coalition.
I don't have time for the rest, right now.
Sorry.
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, you wrote to Eden
quote:
Dear Eden,
Last question is easiest. In fact, I believe I already alluded to it in this thread.

The last question is presumably about the difference in appearance of the yellow Asian and black African bornagain Christians, compared to what the tribes of Israel may have looked like.

You continued
quote:
Ephraim and Manassah were the sons of Joseph and the daughter of the high priest of On in Egypt. Do you think that they would be light complected? I don't. …

The twelve tribes of Israel had five different mothers. As far as we know, only Rachel and Leah were related. The other two were handmaids. Maybe Bilhah and Zilpah were picked up at the slave block.

Okay, interesting answer. Rachel and Leah would have looked somewhat like the Terah line from Haran, and Haran was Abraham’s full brother.

As for Bilhah and Zilpah, let’s say that they were picked up at the black slave block originally, so that the 4 sons generated from Jacob by Bilhah and Zilpah might have had black features mixed with Terah-Jacob features.

We further know that the sons of Jacob were in Egypt for a period of time around 1700 to 1500 B.C. in the land of Goshen, which was a district of Egypt.

But ask any Egyptian and he will tell you that the ancient name for Egypt is Misr. Indeed, the word Egypt in the Hebrew Old Testament is always the word Misr. Misr was full brother to Kush (Nubia) and to Phut (Libya) and to Canaan (now Israel). So Misr was Hamite country.

Furthermore, the Israelites were only in Africa in the land of Hamite Misr, but for the rest, following the Exodus from Misr, the Israelites conquered and dwelled in Hamite Canaan.

Until northern Israel was kicked out of Samaria by God and northern Israel was dispersed, to Media (now northwest Iran), and later probably northern Israel made it out of Media thru the Caucasus Pass and settled all around the Black Sea.

The point is, even if Bilhah and Zilpah were black, when the Israelites entered Misr Egypt to dwell in the land of Goshen, only 66 Israelites entered Misr Egypt (Joseph and Asenath and Ephraim and Manasseh were already in Misr Egypt), and the sons of Bilhah and of Zilpah were also part of the 66 Isrealites:

Genesis 46:26
All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were 66;

Exodus 1:5
And all the souls that came out of the loins of Jacob were 70 souls: for Joseph was in Egypt already.

Dan, Naphtali, Gad and Asher were from Bilhah by Jacob and from Zilpah by Jacob.

Genesis 30
5 And Bilhah conceived, and bare Jacob a son.
6 And … she his name Dan.
7 And Bilhah Rachel's maid conceived again, and bare Jacob a second son.
8 And Rachel … called his name Naphtali.

10 And Zilpah Leah's maid bore Jacob a son.
11 And Leah … called his name Gad.
12 And Zilpah Leah's maid bare Jacob a second son.
13 And Leah … called his name Asher.

Of the 66 Israelites who came into Misr Egypt with Jacob, 19 children and grandchildren came from Dan, Naphtali, Gad and Asher:

Genesis 46
16 And the sons of Gad: Ziphion (1), and Haggi (2), Shuni(3), and Ezbon(4), Eri(5), and Arodi(6), and Areli(7).

17And the sons of Asher: Jimnah(1), and Ishuah(2), and Isui(3), and Beriah(4), and Serah(5) their sister: and the sons of Beriah: Heber(6), and Malchiel(7).

23 And the sons of Dan: Hushim(1).

24And the sons of Naphtali; Jahzeel(1), and Guni(2), and Jezer(3), and Shillem(4).

So of the 66 Israelites who came into Misr, 19 children and grandchildren came from Dan, Naphtali, Gad and Asher into Hamite Misr Egypt with Jacob, and Dan, Naphtali, Gad and Asher were 4 more, for a total of 23 out of 66 were Bilhah-Jacob and Zilpah-Jacob in looks.

But they all lived for the entire stay in the land of Goshen (which almost certainly was in the northeast Nile Delta) and at the Exodus all 13 tribes (Joseph = Ephraim and Manasseh, became the 12th and 13th tribes), and they stayed together in their conquest of Canaan and we know their history after that in northern Israel until about 721 B.C.

And we know the history in Judah-Benjamin until the 70-year captivity in Babylon and their subsequent return to Judah-Benjamin until 70 A.D.

So scythewieldor, where in the above events do you contemplate that the Jacob-Bilhahites and the Jacob-Zilpahites have time to populate Africa with blacks or to populate East Asia with Asians?

Of course, that question could also be asked of how the children of Noah, Ham, Shem and Japheth came to look like Asians and Africans and Arabs and Europeans and American Indians in such a short time, but to return to your point.

You said:
quote:
Ephraim and Manassah were the sons of Joseph and the daughter of the high priest of On in Egypt. Do you think that they would be light complected? I don't. …

The twelve tribes of Israel had five different mothers. As far as we know, only Rachel and Leah were related. The other two were handmaids. Maybe Bilhah and Zilpah were picked up at the slave block.

You also said:
quote:
We know that Noah's curse on Canaan was that his seed would be a servant of servants. The two handmaids may have been Canaanite- Hamitic.

What does an Israelite look like? The congregation at the Passover in Jerusalem, probably, could pass for a meeting of the Rainbow Coalition.

All sons had Jacob as their Terah-Abraham-Isaac-Jacob father.

Rachel and Leah were of the line of Haran-Bethuel-Laban. Haran was the full brother of Abraham.

Bilhah and Zilpah may have been whatever, but their children were all by Jacob.

Over all, it probably was NOT such a Rainbow Coalition as you propose.

Thanks for the discussion so far. I’ve learned a few new things myself that I did not know before this post.

Be blessed, scythewieldor,
Eden
 
Posted by Eden (Member # 5728) on :
 
scythewieldor, you also said:
quote:
Jewishness and Greekness refer to ethnicity, not racial derivation.
To me, ethnicity and racial derivation mean the same thing. You further added
quote:
When I say "ethnicity", I am using a word that comes directly from the Greek word "ethnos" which is translated nation, gentiles, people, and heathen. It has Strong's reference number 1484.
It is my understanding that in the Bible ALL PEOPLE on earth who are NOT ISRAELITES were considered ETHNOS, or am I mistaken about that?

Love, Eden
“be blessed, everyone”
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
I want you to see several places where the Holy Spirit chose to use that word, ethnos, in reference to the Jewish nation so that you can have His paradigm when you read the word, gentile, in the English versions.
quote:
Lu 24:47 And that repentance and remission of sins should be preached in his name among all nations <1484>, beginning at Jerusalem.

Joh 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation <1484>.

Joh 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation <1484> perish not.

Joh 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation <1484>;

Joh 11:52 And not for that nation <1484> only, but that also he should gather together in one the children of God that were scattered abroad.

Joh 18:35 Pilate answered, Am I a Jew? Thine own nation <1484> and the chief priests have delivered thee unto me: what hast thou done?

Ac 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation <1484> of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Ac 24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation <1484> by thy providence,

Ac 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation <1484>, I do the more cheerfully answer for myself:

Ac 24:17 Now after many years I came to bring alms to my nation <1484>, and offerings.

Ac 26:4 My manner of life from my youth, which was at the first among mine own nation <1484> at Jerusalem, know all the Jews;

Ac 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation <1484> of.

Ro 4:18 Who against hope believed in hope, that he might become the father of many nations <1484>, according to that which was spoken, So shall thy seed be.

In every case but the last, the Holy spirit chose to use the word ethnos to speak of the nation of the Jews. In the first, Jerusalem was the first of the nations where repentance and remission of sins was preached in Jesus name. In the last, we see that Abraham believed that he would become the father of many nations.
Some one is OK with confusing us concerning the word of God by changing interpretations of Greek words.
The same is true in the Old Testament.
quote:
Ge 10:5 By these were the isles of the Gentiles <01471> divided in their lands; every one after his tongue, after their families, in their nations <01471>.

Ge 10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations <01471>.

Ge 10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations <01471>.

Ge 10:32 These are the families of the sons of Noah, after their generations, in their nations <01471>: and by these were the nations <01471> divided in the earth after the flood.

Ge 12:2 And I will make of thee a great nation <01471>, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Ge 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations <01471>.

Ge 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations <01471> have I made thee.

Ge 17:6 And I will make thee exceeding fruitful, and I will make nations <01471> of thee, and kings shall come out of thee.

Ge 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations <01471>; kings of people shall be of her.

Ge 18:18 Seeing that Abraham shall surely become a great and mighty nation <01471>, and all the nations <01471> of the earth shall be blessed in him?

Ge 22:18 And in thy seed shall all the nations <01471> of the earth be blessed; because thou hast obeyed my voice.

Ge 25:23 And the LORD said unto her, Two nations <01471> are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.

Ge 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation <01471> and a company of nations <01471> shall be of thee, and kings shall come out of thy loins;

Ge 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations <01471>.

See that last one. Ephraim becomes a multitude of nations- the word, nations, is the rendering of the very same Hebrew word translated gentiles and heathen.

Ephraim and Manassah were not adopted into the seed of Abraham.
Isaac was the seed of Abraham.
Jacob was the seed of Abraham. (Presumably, so was Esau- but, God hated him.)
All twelve sons of Jacob were the seed of Abraham.
All the sons of the sons of Jacob were the seed of Abraham, and so on.
When Jacob gave the Birthright to Joseph, he gave the double portion of his inheritance to Joseph which is what elevated the two boys to the prominence of their uncles.

I know it is hard to believe, but our faith has been under attack for a long time. The attack has been carried out on several levels.
quote:
Ga 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

One of those levels has been to confuse our communication with many interpretations for each of several words found in the Book we have received from God. The devil knows it worked for God at the Tower of Babel.

Concerning the believers in Korea, there is a book a book called "Eternity in Their Hearts". It tells of indigenous people across the east which held ancient beliefs that someone would come with the Book they had lost because of their sins. Their old legends, and, in some cases, the names of their ancient ones are very similar to the things we get from the Bible. I believe they were descendants of Israel which were driven into the whole world in preparation for the coming of the Gospel of Jesus Christ so that they could hear His voice in their inner man while they heard His words with their natural ear. Thus, they were set up to take possession of the whole earth in Jesus name.
Does the Bible say that would happen?
quote:
De 13:13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,
15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

Ps 2:8 Ask of me, and I shall give thee the heathen <01471> for thine inheritance, and the uttermost parts of the earth for thy possession.

Don't be slow to believe all the things written by the prophets.
 
Posted by becauseHElives (Member # 87) on :
 
what does the scripture say about endless genealogies?

Titus 3:9-11
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I am the first to state that the only geneology to which any of us should pay attention is the one that ends in the virgin birth of Jesus, son of David and Son of God.
However,
I can, most unashamedly, direct glory to the one Man, Lord Jesus Christ, for whom the geneologies were preserved until 70 AD. Then, the need for geneologies ended.
Thank God. What a liberty to be free from that burden. Even if I had maintained track of that useless stuff, the knowledge of it would tend to puff me up, causing a problem for me.
It is sufficient to understand the scriptural mechanics of the predestination which resulted in the call to glory of us, who were not a people, which makes us the people of God. As that holy nation, we can become organized to make sure that the Jews, which have not obtained mercy, can see our mercy toward them and our good works, and glorify our Father in heaven, and repent, and be converted from their perversion of the ruined and dead Old Covenant to the living and better New Covenant in Christ Jesus.
the Jews will not repent and be converted. That is how long it will be before Jesus comes back from heaven the very same way He left- bodily.
 
Posted by Carol Swenson (Member # 6929) on :
 
ANGLO-ISRAELISM IS A FALSE TEACHING


Under the leadership of its founder, Herbert W. Armstrong, the Worldwide Church of God rejected the essential doctrines of evangelical Christianity, denying the doctrine of the Trinity, the full deity of Jesus Christ, and the personality of the Holy Spirit. The church epitomized the somewhat eclectic set of beliefs and practices that became known as Armstrongism .

(Beginning in the early 1990s under the leadership of Armstrong’s successors, Joseph W. Tkach and his son Joe Tkach, this group has undergone remarkable doctrinal transformation. They now hold to a traditional evangelical position on the nature of God and the gospel, teaching the Trinity and salvation by grace alone, through faith alone. Large numbers of its membership have left to join splinter groups that still teach classic Armstrongism .)

Armstrong taught that it is essential for Christians to believe in British-Israelism , (Anglo-Israelism), that is, that present-day Anglo-Saxons (including Americans) are the true descendents of the ancient Israelites. This doctrine states that as Jews were associated with the house of Judah, they are not entitled to the lands promised in Scripture to the Israelites. Instead, England and its people are seen to be the throne of David and should, by divine right, possess these lands.

As a result of the doctrinal and practical changes brought in by the new leadership of the Worldwide Church of God since Armstrong’s death, as many as 104 organizations have been listed as having splintered from the Worldwide Church of God to form separate entities . The list, compiled by Joseph Tkach Jr., includes the following breakaway churches:

—the Global Church of God

—the Philadelphia Church of God

—the United Church of God

—Triumph Prophetic Ministries (Church of God)

—Christian Churches of God.

All of these splinter groups continue to promote Armstrongism .

The Latter Day Saints also teach Anglo-Israelism.

THIS IS A CULT TEACHING

Genetics research on DNA shows that most modern Jews share origins with other people of the Middle East and are sharply divergent genetically from Britons and other Europeans

Both the Samaritan sect and The Church of Jesus Christ of Latter-day Saints claim Joseph as one of their ancient tribal patriarchs. In Latter-day Saint interfaith relations with Jews, the LDS Church sometimes calls its people "Joseph", whilst calling the Jews "Judah", emphasizing beliefs of close kinship and mutual sacred covenant. Latter Day Saints do not believe themselves to be exclusively descended from these specific tribes, but in their use of names they associate themselves most closely with specific dominant tribes.

No denomination of Judaism affirms the Samaritan or LDS beliefs, nor similar beliefs adhered to by anyone else.
 
Posted by Carol Swenson (Member # 6929) on :
 
The History Of The Ten Lost Tribes

http://en.wikisource.org/wiki/The_History_of_the_Ten_%22Lost%22_Tribes
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I know I write long sentences, but so did Paul. (Even Peter said Paul was hard to understand.) I would like to restate myself since someone had a hard time with one of my posts.
quote:
As that holy nation, we can become organized to make sure that the Jews, which have not obtained mercy, can see our mercy toward them and our good works, and glorify our Father in heaven, and repent, and be converted from their perversion of the ruined and dead Old Covenant to the living and better New Covenant in Christ Jesus.

* As long as the enemies of God can keep us ignorant of the true knowledge in God's Book,
* As long as the enemies of God can keep us hood-winked with eschatologies based on an unscriptural definition of Israel,
* As long as the enemies of God can take advantage of our ignorance of the languages God chose for His Book,

the Jews will not repent and be converted. That is how long it will be before Jesus comes back from heaven the very same way He left- bodily.

I KNOW the Jews get saved. They get saved because they have a heart change toward the Lord of hosts our God as a consequence of the support of the inhabitants of Jerusalem- us.
To me, the better proof in Zechariah 12 is verse 7.
quote:
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
The word translated "tents" is, usually, rendered "tabernacles" which would mean so much more than just textiles stretched across poles.

Another person has ignored the fact that I am totally against any form of the racism called British Israelitism.

I know that the time of some people is too important to spend reading. They have already learned everything they need to know to make the living they want to make. Any one who brings up something that might require them to change their intellectual portfolio must be stoned.

Cool.

Father, hold not this sin to their charge. Amen
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
It has been asserted that Israelites went to Europe. The Bible says that the Ephraim-led part of Israel will come back from all over the earth.
Because I have already cited Isaiah, I'll start there.
quote:
Is 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.

This passage was delivered at about the time the Ephraim-led portion of Israel went into exile. It is written within the context of a Messianic prophecy that we KNOW has it's fulfillment in the days of Paul. We know from the writings of other prophets (Jeremiah and Ezekiel about the time of the Babylonian captivity of Judah and Zechariah after the return of Judah to Jerusalem) that the return of the Ephraim-led portion of Israel was still a future event.
And, we know that the Ephraim-led portion of Israel comes "from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea". What will the complexion of this people be?
From this one passage, we prove that the Caucasian, Euro-centric Israel Theory disregards the Word of God. It, also, proves that the "Jews-are-all-of-Israel" Theory is contrary to the Word of God.
Forcing the context of a forum to be limited to two choices (especially two which are demonstrably false) is dialectic materialism- a brain washing technique that works on the ignorant while alienating the intemparate.
This issue is far too important for me to let insults misdirect my focus.
Please, even if you do it just to show me my fault in transaltion or logic, read the stuff I've written.
Eden is setting a good example for us all. Poke holes, if you can. But, smears are just so cheap- not to mention devilish.
 
Posted by Carol Swenson (Member # 6929) on :
 
The History Of The Ten Lost Tribes

http://en.wikisource.org/wiki/The_History_of_the_Ten_%22Lost%22_Tribes

Here's another site that teaches: [Frown]

The Jews Are Not All Israel [Frown]

quote:
The term "Jews" is never in the Bible applied to the Twelve Tribes or to the Ten-tribed House of Israel. These were to be divorced from the Mosaic law and lost to human history and knowledge, but known to God, re-covenanted in Christ, and to enjoy the Hebrew birthright in the isles of the seas, to be His national evangelists to the world, and the inheritors of the Kingdom of God taken away from the Jews and given to a Nation. It will be shown that the British enjoy all the unconditional promises given to the seed of Abraham in the Christian era and that therefore no other Nation can now replace them as Israel.
[Frown]

http://www.ensignmessage.com/archives/jews.html
 
Posted by Carol Swenson (Member # 6929) on :
 
scythewieldor

If you are not attempting to teach Anglo-Israelism, then what does this mean?

quote:
he is forcing us to recognize that the people who were from the gentiles who were becoming a part of the restoration of the house of David were the lost sheep of the house of Israel.

In other words, Gentiles could not be Abraham's seed unless they had been descended from Isaac. They can not be adopted into Abraham's seed.


 
Posted by Eden (Member # 5728) on :
 
Dear scythewieldor, I just copied the instances of 1484 nation(s) that u referred to, below, and will comment after each. You said at the end of the list: "In every case but the last, the Holy spirit chose to use the word ethnos to speak of the nation of the Jews."

Lu 24:47 And that repentance and remission of sins should be preached in his name among all nations <1484>, beginning at Jerusalem.

Comment: all nations are above called ethos but Judah is called an ethnos 1484.

Joh 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation <1484>.

Comment: above Judah is called an ethnos 1484.

Joh 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation <1484> perish not.

Comment: above Judah is called an ethnos 1484. (howbeit, you are continuing the same John 11 text, where one would expect that continuation of using ethnos.

Joh 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation <1484>;

Comment: ditto

Joh 11:52 And not for that nation <1484> only, but that also he should gather together in one the children of God that were scattered abroad.

Comment: Okay, that is an interesting verse in relation to what you have been saying. Clearly this 1484 ethnos is Judah-Benjamin and it seems that the "children of God that were scattered abroad" must refer to the house of Israel only.

Joh 18:35 Pilate answered, Am I a Jew? Thine own nation <1484> and the chief priests have delivered thee unto me: what hast thou done?

Comment: ditto Judah-Benjamin

Ac 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation <1484> of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

Ac 24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation <1484> by thy providence,

Ac 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation <1484>, I do the more cheerfully answer for myself:

Ac 24:17 Now after many years I came to bring alms to my nation <1484>, and offerings.

Ac 26:4 My manner of life from my youth, which was at the first among mine own nation <1484> at Jerusalem, know all the Jews;

Ac 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation <1484> of.

Ro 4:18 Who against hope believed in hope, that he might become the father of many nations <1484>, according to that which was spoken, So shall thy seed be.
--------------------------------------------------------------------------------

scythewieldor added: In every case but the last, the Holy spirit chose to use the word ethnos to speak of the nation of the Jews.

Eden here: yes, in John 11 the “nation” or ethnos is Judah-Benjamin, with the exception of where the rest of the nations are also included, so John 11:52 is very interesting in regard to what you propose:

Joh 11:52 And not for that nation <1484> only, but that also he should gather together in one the children of God that were scattered abroad.

However, this is where the gap may be in your thought line. What you may be omitting is that yes, the children of God who are scattered abroad will be gathered too, BUT (and this is what you are perhaps omitting), there will also be Gentile ethnae gathered and saved too.

Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.

Peter had gone up to Jerusalem to the apostles at Jerusalem, and both Peter and the apostles at Jerusalem knew the difference between the dispersed house of Israel and the Hamite/Japhetic Gentiles, could have easily said:

Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, Then has God also to the house of Israel granted repentance unto life.

But then you can say, “but (I think it was Hosea) who said that when the house of Israel was dispersed in the nations, that the house of Israel would “lose its way” and “would not remember anymore that it was from the house of Israel”.

So that, you could say, “since the house of Israel was predicted not to remember while they were among the nations that they were of the house of Israel,” therefore both Paul and the apostles at Jerusalem went ahead and “called them Gentiles” since even Paul and the apostles did not know “who was who”?

And also here, please:

Acts 13:46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you and judge yourselves unworthy of everlasting life, look, we turn to the Gentiles.

Dear scythewieldor, Paul and Barnabas knew the difference between the dispersed house of Israel and the Gentiles, and presumably the Gentiles were even hated or despised by the Jews (Judah-Benjamin, Paul was a Benjamite), so it is curious to me, given your hypothesis, that here both Paul and Barnabas would flat-out say: “we turn to the Gentiles”, which I think meant to them to Ham and Japheth and to the parts of Shem who are not from Arphaxad-Terah-Abraham-Isaac.

To me, when Paul and Barnabas and the apostles at Jerusalem said “then has God also granted repentance to the Gentiles”, they all had Ham and Japheth and the rest of Shem in mind and NOT the house of Israel ONLY which was dispersed among the Gentiles.

Acts 10
44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

To summarize, scythewieldor, I think you are right that God will also gather the children of God that are among the nations:

Joh 11:52 And not for that nation <1484> only, but that also he should gather together in one the children of God that were scattered abroad.

But the part that is missing in your hypothesis that God will also save the Gentiles, in addition to the children of God of the house of Israel.

Isaiah 49:6
And he said, It is a light thing that You should be My servant to raise up the tribes of Jacob and to restore the preserved of Israel: [b]I will also give You for a light to the Gentiles, that You may be My salvation unto the end of the earth.

I think the Gentiles are included, scythewieldor?

Love, Eden
"so help me God"
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, you said
quote:
Dear friends,
The mystery concerning the very evident Old Testament difference between Israel and Judah is great.

It is probably not a mystery but just something to be discovered from the Bible.

love, Eden
"so help me God" [roll on floor]
 
Posted by Eden (Member # 5728) on :
 
Dear scythewieldor wrote:
quote:
Don't be slow to believe all the things written by the prophets.
Before we can be slow or fast to believe what the prophets have said, we must first read what the prophets have said, and we will probably have to reread it more than several times to really get what they have said, eh?

love, Eden [Bible]
"so help me God"
 
Posted by Carol Swenson (Member # 6929) on :
 
I am only a Gentile, but I love and respect God's chosen people. The idea of Anglo-Israelism makes me mad.

In every age, God has had His faithful remnant. Elijah thought he was alone, but God had 7,000 who were yet faithful to Him (1 Kings 19:18). The sealing described in Revelation 7 certainly has its background in Ezekiel 9:1-7, where the faithful were sealed before God’s judgment fell. So, while these 144,000 Jews are an elect people in the last days with a special task from God, they also symbolize God’s faithful elect in every age of history.

The number 144,000 is significant because it signifies perfection and completeness (144=12 x 12). Some see here the completeness of all God’s people: the twelve tribes of Israel (Old Testament saints) and the twelve Apostles (New Testament saints). This may be a good application of this passage, but it is not the basic interpretation; for we are told that these 144,000 are all Jews, and even their tribes are named.

A man once told me he was one of the 144,000; so I asked him, “To which tribe do you belong, and can you prove it?” Of course, he could not prove it, no more than a Jew today can prove the tribe from which he or she descended. The genealogical records have all been destroyed. Even the fact that ten of the tribes were taken by the Assyrians and “lost” is no problem to God. He knows His people and their whereabouts (see Matt. 19:28; Acts 26:7; James 1:1).

We must permit God to know “the secret things,” and not allow our ignorance of them to hinder us from obeying what we do know (Deut. 29:29).


The saved Gentiles

You cannot read the Book of Revelation without developing a global outlook, for the emphasis is on what God does for people in the whole world. The Lamb died to redeem people “out of every kindred, and tongue, and people, and nation” (Rev. 5:9). The great multitudes pictured here came from “all nations, and kindreds, and people, and tongues” (Rev. 7:9). “Go ye into all the world, and preach the Gospel to every creature” was our Lord’s mandate (Mark 16:15).

There is no doubt as to who this multitude is, because one of the elders explained it to John (Rev. 7:14): they are Gentiles who have been saved through faith in Christ during the Tribulation.

(Wiersbe)
 
Posted by Eden (Member # 5728) on :
 
Carol Swenson, good quote from the New Testament RE: the Lamb died to redeem people “out of every kindred, and tongue, and people, and nation” (Rev. 5:9).

And The great multitudes pictured here came from “all nations, and kindreds, and people, and tongues” (Rev. 7:9). “Go ye into all the world, and preach the Gospel to every creature” was our Lord’s mandate (Mark 16:15).

Very good, Carol Swenson, "all nations and kindred and people". Validates that Hamite, Japhetic, and the non-Arphaxad-Terah-Abraham-Isaac, in combination known as the Gentiles, can also be saved if they are able to believe: "every kindred" may believe unto eternal life.

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
The teachings of the British Israelites make me mad, too. It either entraps one into the fleshly pride of racism, or it makes people reactive to any presentation of a scriptural recognition that Judah and Israel were separate nations with separate destinies.
The worst part about that false doctrine is that it takes such a strong hold on the imaginations of people that, for any one who has heard of it, it becomes very difficult to understand what the prophets said about Ephraim/Joseph/Israel without that baloney involving itself in one's inner dialogue (as this thread is proving).
What Eden wrote about reading the things spoken by the prophets over and over before things begin to be sorted out is very true. I am convinced that we mix the Word with faith in our hearts, not book upon book, nor chapter upon chapter, but, rather, line upon line and precept upon precept.
Thus, when the Lord warned me against the bondage of the denominationalism of the sect the Bible school of which I almost entered 33 years ago, He expressed a marvelous mercy to me.
Three or four years of training in the favorite scriptures of a denomination, simply, can not prepare a person with a knowledge of God.
Carol's statement is so true: that our faithfulness in what we do know, regardless of the gaps in our knowledge of the secrets, is the thing for which God is looking.
However, God has promised to give more to the one who is faithful in little. If, when God looks at us, He finds that we are faithful with the Bible secrets we have, He will give us more more Bible secrets.
One of the things that has a strong hold on the inner dialogues of believers is the idea that the 144,000 are all Jews. When you read the passage, you find that only 12,000 were of Judah.
If you take the definition of "Jews" as it was first used in the Bible, you find that the ten tribes of the northern kingdom were not included in the term. The tribe of Benjamin was, probably, included in that term.
quote:
2Ki 16:5 ¶ Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.

Therefore, it looks like the one who interprets the 144,000 as Jews is giving a private interpretation to the prophecy of scripture taking words away from The Book of the Revelation. If so, that person should fear lest the curse for that action take hold on him.
I look forward to witnessing Psalm 87:5. "This one is born in her."
quote:
Rev 14:1 ¶ And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.
2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
5 And in their mouth was found no guile: for they are without fault before the throne of God.

According to the words of the New Testament, this passage may be in the process of fulfilment.
As I have pointed out before, Paul, in making his defense to Agrippa, says the twelve tribes (in which he includes himself) were serving God night and day while the Jews were persecuting him.
quote:
Ac 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
The Jews against the twelve tribes of Israel was a condition of Israel even then.
Another thing I have pointed out before has to do with James. There are two apostles in Jerusalem with the name of James. The Jews are there with them. It is the homeland of the Jews.
quote:
Jas 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

Jas 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

The Jews are NOT "scattered abroad". It looks like the Holy Spirit chose to use the same word, here, that He used in John 11:52.
quote:
Joh 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
It is to the twelve tribes, not the Jews, to which James writes in an inclusive way, "we should be a kind of firstfruits of his creatures".
Since James was writing to the twelve tribes, he must have been writing to Hebrews who, nationally, were not Jews. It is the Jews who were persecuting the people which had been converted and which were no longer either Jew or gentile. And they were driving them out of the earthly Zion. But the writer of Hebrews says that the converts have come to the mount Sion, and unto the city of the living God, the heavenly Jerusalem.
quote:
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

This is the same city which Paul says is the mother of us all who through, conversion, are neither Jew nor gentile.
quote:
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
I know this is more than you want to read, but giving these things there proper value is imperative and not out of the reach of those who have the Spirit.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
When we read the word "ethos" in the Greek text, it refers to a customs rather than nations.
Check out Strong's ref. num. 1485. That word was used to describe the manner of Romans as well as Jews.
quote:
Ac 25:16 To whom I answered, It is not the manner <1485> of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Next point:
I believe that when God divorced Israel, her children became one with the nations to which they were scattered. However, their racial connection to Abraham prevailed over their national connection because of the promises to the fathers.
 
Posted by Kindgo (Member # 2) on :
 
scythewieldor,

You need to realize there are different groups of people who make up whole. There are the Old Testament Saints, the Church (Jew and Gentile) and the Nation of Israel.

We are now in the Church Age which consists of both Jew and Gentile. We will be removed at the Rapture.

The Nation of Israel will come to know Christ as their Savior along with the Tribulation Saints during the 7 year tribulation.


God has a very specific and very unique plan and covenant for the Jews, which has not been replaced with the Church.

People often refer to the Jews as, "God's chosen", which really boils down to the meaning of the phrase. If you mean the people He's chosen in order to fulfill the covenant He originally made with them, and the people He's chosen in order to fulfill the prophecies of old, then YES, they are most assuredly His chosen people.


Hope this helps.
 
Posted by yahsway (Member # 3738) on :
 
The Encyclopedia Judaica says the first century historian, Josephus, stated in his "Antiquities": "The ten tribes are beyond the Euphrates till now, and are an immense multitude not to be estimated in numbers"

Also, the 19th century Jewish Believer and theologian, Alfred Edersheim, wrote in his respected work, "The Life and Times of Jesus the Messiah": "The great mass of the ten tribes was in the days of Messiah, as in our own, lost to the Hebrew Nation."

Edersheim also calls them: "Those wanderers of the ten tribes whose trackless footsteps seem as mysterious as their after-fate."


Scripture does say that Ephraim would be a "melo ha goyim" a fullness of the Gentiles (Gen 48:19)
Artscroll, Genesis, Vol 6, Mesorah, 1982, says melo means a "fullness" and "Connotes abundance meaning :

"His seed will become the abundance of the nations" (p2121)

Also according to Gesenius (Hendrickson, p163a, word#1471), "goyim" is "specially used of the (other) nations besides Israel."

According to scripture Ephraim would become the fulness of the Gentiles
They would be scattered among and regathered from all nations
They would experience a 2nd birth(Jezreel:born anew) and once more be known as "Israel"
They would be like the sand of the sea in number
One of their names would be "Sons of the Living God"
They would proclaim to their brothers(Judah) the "Good News" of the great mercy of their God.


Can we find a people anywhere on the face of the earth who fits all these criteria?
 
Posted by Carol Swenson (Member # 6929) on :
 
Jew

At first one belonging to the kingdom of Judah, as distinguished from northern Israel.

After the captivity, all members of the one new state were "Jews," i.e. in God's outward covenant, as contrasted with "Greeks" or Gentiles.

"Hebrew" on the other hand expressed their language and nationality, in contrast to "Hellenists," i.e. Greek speaking Jews.

The term " Israelites" expresses the high theocratic privileges of descent from the patriarch who "as a prince had power with God".

John uses "Jews" of the faction hostile to the Lord Jesus. By the time that he wrote, the Jews had definitely rejected the gospel offered to them by the apostles at home and abroad so they are no longer regarded as the covenant people, the kingdom of God having passed from them to the Gentiles. The destruction of Jerusalem and the temple formally effected the transference forever since the Jew professes a religion enjoining what God's providence makes it impossible for him to fulfill, namely, the observance of the great feasts and the sacrificial system in the temple at Jerusalem.

There are three names used in the New Testament to designate this people:

· Jews, as regards their nationality, to distinguish them from Gentiles.

· Hebrews, with regard to their language and education, to distinguish them from Hellenists, i.e., Jews who spoke the Greek language.

· Israelites, as respects their sacred privileges as the chosen people of God.

"To other races we owe the splendid inheritance of modern civilization and secular culture; but the religious education of mankind has been the gift of the Jew alone."
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
A long time ago, I became familiar with "language drift". Languaue drift, as you know, is the dynamic which makes old English hard to understand for the modern man.
That dynamic works in every language because individual speakers, not committed to preserving the truth in communication, give private interpretation to the words they choose.
A little leaven leavens the whole lump. Eventually, the words of a language shift so much that a Greek word like politeuma, which was once translated conversation, is now re-translated citizenship.
My faith is that the One who redeems me, one time, gave me His public interpretation of the prophecy of scripture in the Bible so that I may be confident that I "have a more sure word of prohecy" whereunto we do well that we take heed.
From what I see in Scripture, the word, Hebrew, refers to the sons of Heber/Eber distinct among which would be our father Abraham in the land of Canaan, and Abraham's seed, Joseph, in Egypt. If the word, Hebrew, stands for the language they spoke, so far, I have not found scripture to teach that to me.
It could, just as well, have stood for their religious orientation as their language. I have not, yet, found support for that in scripture.
I will be looking for any place in the Book given to us by inspiration of God to see if He ever defines the term "Jew" in a way that includes all twelve tribes.
If I do I will have to change my model.
The reason that all the people that returned to Jerusalem after the Babylonian captivity were called Jews is declared by the lists of the returnees in Ezra and Nehemiah. The ones that returned were of the very same tribes that left- Benjamin, Judah, and Levi. Besides the tribesmen of Judah, there were some servants of the King's house that returned, as I recall. (This might give us the pool out of which the one and only tribe besides Judah, Benjamin, and Levi EVER mentioned in the Bible after the exile of Israel as having a current constituent- that constituent being Anna, daughter of Phanuel of the tribe of Asher, by name- came.)
As I KEEP repeating, a century or more after the exile of Israel, Jeremiah is calling Israel the sister of Judah. After the Babylonian captivity, Zechariah is still prophesying the FUTURE return of Joseph/Ephraim to Lebanon and Gilead. That same prophet prophesies the FUTURE breaking of the staff, Bands, to make an end of the brotherhood of Israel and Judah. That same prophet declares that the burden of Israel had to do with Judah in a context within which the tabernacles of Judah get saved. Thus, in Zechariah 12, we learn that they join us, the inhabitants of the New Jerusalem, in the New Covenant on the day Jesus returns to defend the inhabitants of Jerusalem, which, at that point, includes the people converted from among the Jews.
The New Testament writer, Paul, makes it his testimony that the constituency of Israel, then current, was twelve tribes serving God day and night.
then, the Jews still, can not be identified with the twelve tribe nation of the Israel of God. The very day, nay, the very split second that a Jew repents and is converted to the New Covenant in Christ Jesus, he is no longer a Jew. He becomes an Israelite of the Israel of God.
Read this parable, again.
quote:
Mat 13:24 ¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.


36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
37 He answered and said unto them, He that soweth the good seed is the Son of man;
38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Do not lose the import of this given to us in the public interpretation of scripture.
quote:
Jn 8:36 If the Son therefore shall make you free, ye shall be free indeed.
37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
38 ¶ I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43 Why do ye not understand my speech? even because ye cannot hear my word.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45 And because I tell you the truth, ye believe me not.

Indeed, Jesus says that the Jews are Abraham's seed using the very same term that the Holy Spirit gives in Galatians for the converted ones. Yet these religious Jews- scribes and Pharisees- were children of the devil who do the will of their father.
Could they be the ones sowing tares into the field of our Lord even at this very time?
Could it be true that they have snuck in privily to spy out our liberty?
Could it be true that they have promoted disunity among the children of the Kingdom in a way which results in denominations which can not accept the truth?
Of course, it can be true.
Is it true that the angels will come in the time of the harvest and gather the sons of the wicked one out of God's Kingdom, and cast them into the furnace of fire? Will that include the ones who take away from certain words of a certain book of prophecy?
Denominations are set up in such a way that one who is motivated by the love of money (filthy lucre), or the desire to gain honour from men (which precludes the effect of faith), can climb the ladder to rule over God's heritage. Young men are inducted into their Bible schools, and trained to become peddlers of the word of God before they have learned to be good husbands, fathers, and neighbors. Thus, the communion of the Holy Spirit is over-shrouded with a mercantile pall.
That pall shall be removed. That pall shall be removed. That pall shall be removed.
Whatsoever we bind on earth shall be bound in heaven. Whatsoever we lose on earth shall be loosed in heaven.
May the mercantile pall be rolled up and bound on earth. May the communion of the Holy Spirit be released (not grieved) on earth that we may stand fast in our liberty in Christ Jesus.
Our Father, which art in heaven, Hallowed be Thy name. Thy Kingdom come. Thy will be done on earth as it is in heaven. Give us, this day, our daily bread. Forgive us our debtx as we forgive our debtors. Lead us not into temptation. Deliver us from the evil. Thine is the Kingdom, and power, and glory, forever.
 
Posted by Kindgo (Member # 2) on :
 
At the Feast of Pentecost Peter cries, "Ye men of Judea" (Acts 2:14), "ye men of Israel..." (Acts 2:22), and "All the house of Israel" (Acts 2:36).


Ezekiel 36 and 37, the Dry Bones Vision, declares that Judah (Jews) and Israel (10 tribes) shall be joined as one in the regathering.

This is true today. (The total physical descendants were not the people to whom the promises were made [Romans 9:4-7].


Accompanying some of the legends of the so-called "Ten Lost Tribes" are aspersions on the present State of Israel and the people being regathered in the Land.

These various theories such as "British Israelism" are by their nature anti-Semitic because they deny the Jewish people their proper place in the plan of God.


Let's remember that Genesis 12:3 has never been repealed!

Israel is being regathered in the land just as God has announced.

There is yet to come an event which will awaken them to realize that the God of Abraham, Isaac, and Jacob once again has His hand upon them (Ezekiel 38, 39).

I believe this event could happen at any moment.

The Throne of David was promised to the Son of Mary (Luke 1:32). I believe His taking possession of it is on the near horizon. [clap2]
 
Posted by Carol Swenson (Member # 6929) on :
 
Acts 26:6-7

“Now I am on trial because I am looking forward to the fulfillment of God’s promise made to our ancestors. In fact, that is why the twelve tribes of Israel worship God night and day, and they share the same hope I have. Yet, O king, they say it is wrong for me to have this hope!” (NLT)

Paul used the rich heritage of God’s promise to his and Agrippa’s common ancestors as a connection to Agrippa and to the Jews (the twelve tribes of Israel). They all shared the same hope, that God would keep the promise he had made to his people, a hope that was inextricably tied up with the resurrection of the dead (see 23:6; 24:15). If any Jew—from Abraham forward—had any hope for the fulfillment of any promise that God had made, it must be tied to a belief that he would be resurrected in some form at some time, or the whole concept of God’s promises would be ludicrous. That was Paul’s point. The absurdity was that Paul was being attacked for holding to this hope that was shared so adamantly by his Jewish brothers.

(Life Application Bible Commentary: Acts)


Our twelve tribes, the body of the Jewish church , instantly serving God day and night, hope to come to this promise, that is, to the good promised.”

The people of Israel are called the twelve tribes, because so they were at first; and, though we read not of the return of the ten tribes in a body, yet we have reason to think many particular persons, more or less of every tribe, returned to their own land; perhaps, by degrees, the greater part of those that were carried away. Christ speaks of the twelve tribes, Mt. 19:28. Anna was of the tribe of Asher, Lu. 2:36. James directs his epistle to the twelve tribes scattered abroad, Jam. 1:1.

Our twelve tribes, which make up the body of our nation, to which I and others belong . Now all the Israelites profess to believe in this promise, both of Christ and heaven, and hope to come to the benefits of them. They all hope for a Messiah to come, and we that are Christians hope in a Messiah already come; so that we all agree to build upon the same promise. They look for the resurrection of the dead and the life of the world to come, and this is what I look for. Why should I be looked upon as advancing something dangerous and heterodox, or as an apostate from the faith and worship of the Jewish church, when I agree with them in this fundamental article? I hope to come to the same heaven at last that they hope to come to; and, if we expect to meet so happily in our end, why should we fall out so unhappily by the way?”

Nay, the Jewish church not only hoped to come to this promise, but, in the hope of it, they instantly served God day and night. The temple-service, which consisted in a continual course of religious duties, morning and evening, day and night, from the beginning of the year to the end of it, and was kept up by the priests and Levites, and the stationary men, as they called them, who continually attended there to lay their hands upon the public sacrifices, as the representatives of all the twelve tribes , this service was kept up in the profession of faith in the promise of eternal life, and, in expectation of it, Paul instantly serves God day and night in the gospel of his Son; the twelve tribes by their representatives do so in the law of Moses, but he and they do it in hope of the same promise:

“Therefore they ought not to look upon me as a deserter from their church, so long as I hold by the same promise that they hold by.”

Much more should Christians, who hope in the same Jesus, for the same heaven, though differing in the modes and ceremonies of worship, hope the best one of another, and live together in holy love. Or it may be meant of particular persons who continued in the communion of the Jewish church, and were very devout in their way, serving God with great intenseness, and a close application of mind, and constant in it, night and day, as Anna, who departed not from the temple, but served God (it is the same word here used) in fastings and prayers night and day, Lu. 2:37.

“In this way they hope to come to the promise, and I hope they will.”

Note, Those only can upon good grounds hope for eternal life that are diligent and constant in the service of God; and the prospect of that eternal life should engage us to diligence and constancy in all religious exercises. We should go on with our work with heaven in our eye. And of those that instantly serve God day and night, though not in our way, we ought to judge charitably.

This was what he was now suffering for—for preaching that doctrine which they themselves, if they did but understand themselves aright, must own: I am judged for the hope of the promise made unto the fathers. He stuck to the promise, against the ceremonial law, while his persecutors stuck to the ceremonial law, against the promise:

“It is for this hope’s sake, king Agrippa, that I am accused of the Jews—because I do that which I think myself obliged to do by the hope of this promise.”

It is common for men to hate and persecute the power of that religion in others which yet they pride themselves in the form of. Paul’s hope was what they themselves also allowed (ch. 24:15), and yet they were thus enraged against him for practising according to that hope. But it was his honour that when he suffered as a Christian he suffered for the hope of Israel, ch. 28:20.

(Matthew Henry’s Commentary on the New Testament)
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
You can tell from my posts that I am MOST certain that the Jews will, someday, join us in the New Covenant. I am MOST certain that they are part of the seed of Abraham just as we who are in Christ are a part of the seed of Abraham.
That is how I read this declaration of Paul to the Romans.
quote:
Ro 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
5 ¶ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

We all agree that the things which were written aforetime were written to Israel and Judah, primarily. Most of the scriptures were written to induce patience and consolation for Israel and Judah. The comfort was because of the inheritance of the promise.
quote:
He 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;

With the this very thing in mind (i.e., the comfort of the heirs of promise), Paul, in Galatians 4, wrote to us who are in Christ Jesus that we are Abraham's seed declaring that it is us, not the Jews, which are the children of the Desolate Woman of Isaiah 54, and children of promise as Isaac was. For that reason, we are supposed to cast out the bondwoman (earthly Jerusalem) and her son (the Jews) in order to keep our liberty.
quote:
Ga 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28 Now we, brethren, as Isaac was, are the children of promise.
29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

Read Isaiah 54 and you find that our mother was the wife of youth which the Lord refused. This agrees with Jeremiah 3 where we learn that Israel and Judah were sisters. Israel was married to the Lord first. Israel got the Bill of divorcement- not Judah. Judah was the woman who had the husband of Isaiah 54:1. Israel is the one to which it is written, "For thy Maker is thy Husband".
quote:
Is 54:1 ¶ Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Judah was the widow to which Paul wrote in Romans 7:1-4 that she should be married again.
quote:
Ro 7:1 ¶ Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

The Jews WERE invited to take part in the New Covenant. That invitation still stands. However, when they do, they will find us there.
quote:
2Co 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
At this point, Judah is without mercy because of unbelief just as Israel went without mercy until the Lamb of God was slain.

Scriptures, not commentary (words of sincere, God-loving men which can not come close to the authority of that inspired word of God), I put before you.
I hope Bible readers understand the difference between literal translation and dynamic interpretation.
Dynamic interpretation assumes that the thoughts of men can come close to the thoughts of God. With that assumption, the ancient texts can be (and have been) contorted under the guise of making God's Word more understandable to the less interested or simple mind. In some cases, it seems, the purpose of those versions is to make certain aspects of the form of religion which lacks power more marketable to those who would justify themselves before men.
The New World Version of the JW's express that sort of contortion in ways that are unacceptable to Evangelicals- and rightfully so. There are other versions with contortions of other sorts that- though they are not equally egregious- keep people from understanding what it means to be an heir of God and a joint-heir with Christ Jesus.
 
Posted by Michael Harrison (Member # 6801) on :
 
Whew! I'd have to have read that four times or more to begin to sort it out. I'm glad for you who are informed enough on the relevant details to be able to banter. I did find it interesting, however it is a whole lot more simple than all, of, that. "In Isaac shall thy seed be called." Isaac is the product of faith. Therefore, we who are 'adopted', are 'seed of Isaac' by faith! No other lineage is necessary.


 
Posted by Carol Swenson (Member # 6929) on :
 
quote:
Dynamic interpretation assumes that the thoughts of men can come close to the thoughts of God
Every time someone says this, what he is really saying is that he wants his commentary to be the only commentary. He wants his interpretation to be the only interpretation.

Ephesians 4:11
Now these are the gifts Christ gave to the church: the apostles, the prophets, the evangelists, and the pastors and teachers.
 
Posted by Carol Swenson (Member # 6929) on :
 
quote:
Originally posted by Michael Harrison:
Whew! I'd have to have read that four times or more to begin to sort it out. I'm glad for you who are informed enough on the relevant details to be able to banter. I did find it interesting, however it is a whole lot more simple than all, of, that. "In Isaac shall thy seed be called." Isaac is the product of faith. Therefore, we who are 'adopted', are 'seed of Isaac' by faith! No other lineage is necessary.


Michael,

What he is saying is that only the descendants of the Ten Lost Tribes can become Christians, and they are ELECTED. That would mean billions and billions of people are without hope.

scythewieldor also says:
quote:
Paul, in Galatians 4, wrote to us who are in Christ Jesus that we are Abraham's seed declaring that it is us, not the Jews, which are the children of the Desolate Woman of Isaiah 54, and children of promise as Isaac was. For that reason, we are supposed to cast out the bondwoman (earthly Jerusalem) and her son (the Jews) in order to keep our liberty.

This verse does not say to cast out the Jews. The meaning is that we do not live in bondage to the law.

Paul's application of the law to their situation is taken from the story of Abraham's two sons, Isaac and Ishmael. When we read through Paul's use of Scripture in this section, we encounter a strange allegorical interpretation. In all of the New Testament, there is perhaps not a more difficult passage to interpret. This passage has often been used to accuse Paul of twisting and distorting Scripture. Betz says that this passage "has strained the credulity of the readers beyond what many people can bear" (1979:244). Paul explicitly calls attention to his method of interpretation in verse 24: these things may be taken figuratively. A more accurate translation of this phrase than the NIV would be "these things are now being interpreted allegorically." Paul must have inserted this reference to his method of interpretation because he knew that his use of this method of interpreting the biblical text would cause difficulty for his readers. In order to appreciate what Paul is doing here, we need to get an overview of the passage, to look at the whole before looking at the parts. Let's consider Paul's purpose for his allegorical interpretation, the false teachers' interpretation and Paul's method of interpretation.

You can often tell the purpose of a book by simply reading its introduction and conclusion. Paul introduces his interpretation of the Old Testament text by pointing out the difference between the two sons of Abraham: one was born of the slave woman in the ordinary way, while the other was born by the free woman as the result of a promise (vv. 22-23). Paul concludes his interpretation with these words: Therefore, brothers, we are not children of the slave woman, but of the free woman (v. 31). His introduction and conclusion make it clear that his primary purpose is to identify the Galatian Christians as the true children of Abraham, the children of the free woman, the children of promise. As we have seen already, the primary point of Paul's argument in chapter 3 was also to answer this question of the identity of the Galatian Christians: "If you belong to Christ, then you are Abraham's seed, and heirs according to the promise" (3:29). So when we examine the details of Paul's allegorical interpretation, we need to keep in mind this central point to understand where Paul is headed.

When we consider the context for the allegory in the broader setting of the entire letter, we can also see that Paul constructed the allegory to call for decisive resistance to the false teachers. Paul began the body of his letter by rebuking the Galatians for giving in to the pressure of troublemakers who were leading them to accept a false gospel (1:6-7). In his autobiography Paul illustrated how he decisively resisted pressures from Jewish Christians at Jerusalem (2:3-5) and at Antioch (2:11-14) similar to those faced by the Galatian churches. The request section of the letter begins with the initial request of the letter in 4:12, "become like me," which calls for the Galatians to resist the false teachers just as Paul had resisted the false brothers. His own stand against those "Ishmaels" is now supported by the command of Scripture (Gen 21:10 in Gal 4:30), and Paul asks his converts to follow this command as well. To those who want to be under the law (v. 21) Paul gives a specific command to follow: Get rid of the slave woman and her son (v. 30). In 5:1 Paul paraphrases the call for decisive resistance expressed by the command of Genesis 21:10 in his own words: "It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery."

So Paul's purpose for his allegorical interpretation of Genesis 21 is to identify the Galatian Christians as the children of freedom and to instruct them to resist those who would lead them into slavery under the law.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Jesus does mention the twelve tribes of Israel in Matthew 19:28.
quote:
28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Obviously, here, it is not current. Instead, the declaration of the twelve tribe state of Israel is made in the future tense.
When James and Paul make their declarations to or about the twelve tribes, they are making those statements in the present tense.
The change from the twelve tribe state of Israel as a future entity to a contemporary entity was catalyzed when Jesus drank the fruit of the vine while he hung on the cross. At that point, the New Covenant was ratified and the twelve tribe Commonwealth of Israel was regenerated.
Read the sixth (or so) post in this thread.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Yes, I endeavor to say things without using the cliches and buzz-lines of the denominations. People can, and do, repeat those things without considering their meanings or whether the source for those things is scriptural.
quote:
Ro 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 Because the law worketh wrath: for where no law is, there is no transgression.
16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 ¶ (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Here, Paul makes those who resort to the law as well as those who resort to faith the seed of the same father without making a difference between the fleshly seed and the "spiritual" seed.
quote:
Ro 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Here, we see that Paul, addressing every man that is among the church at Rome, makes it clear that each received His measure of faith from God.
How did God decide to give some Romans faith while leaving other Romans out? Well, God had made a promises to Abraham, Isaac, and Jacob which were the the fathers of some Romans, but not all.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I believe that God has given apostles, prophets, evangelists, and pastors and teachers. The interpretation of the prophecy of scripture is contained in the things written by the apostles and prophets.

It is, indeed, hard to separate what I written from what you expect that I have written.
Since I have, in so many posts, made it clear that the saved are of all twelves tribes of Israel, it seems there could be intentionality in the false witness against me saying that I believe that descendants of only ten of the tribes of Israel can be saved. I hope that will stop, whether by the speakers own will, or God's providence.

Dear Carol, your explanation of the passage in Galatians excels the explanations of most. That passage is, indeed, hard to interpret.
You are most correct that Paul starts his interpretation in Gal. 4:22.
Please allow me to expand the scope of this discussion beyond the interpretation to that which was being interpreted and the conclusion to be drawn from the interpretation.

I would start the discussion a little before verse 22. This is required by the first word of that verse- for.
quote:
Gal 4:21 ¶ Tell me, ye that desire to be under the law, do ye not hear the law?
Paul was trying to resolve a problem which arose out of the law. This problem was ubiquitous, and it was, quentisentially, Jewish. It met Paul wherever he went.
It may have been, even, the messenger of Satan sent to buffet Paul, for the ones Jesus calls the children of the devil were stirring up trouble for him everywhere.
As Paul refers to the son of the bondwoman in the interpretation, he does so in a context established earlier in this same chapter.
quote:
Gal 4:1 ¶ Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
2 But is under tutors and governors until the time appointed of the father.
3 Even so we, when we were children, were in bondage under the elements of the world:
4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.

"To redeem them that were under the law, that we might receive the adoption of sons" was the purpose for which God sent His Son. Who was under the law?
God had made the law a covenantal condition of relationship with Him for only one people on earth.
quote:
Am 3:1 ¶ Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

This "under the law" thing extended to, both, the children of Judah and the children of divorced Israel until the One who had been the Husband of them both had died.
quote:
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Ro 7:1 ¶ Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

The Jewish influence was the one which Paul commanded to cast out. That was the influence which was attempting to drag the Galatians from the liberty of sons to the bondage of legal slavery.
Casting out the Jew does not keep that Jew from being saved. In the case of the salvation of a Jew, he stops being a Jew. He becomes a new creature. He joins us in the adoption of sons. He is free from the law of the Husband who died.
 
Posted by Michael Harrison (Member # 6801) on :
 
quote:
Carol….
quote:
What he is saying is that only the descendants of the Ten Lost Tribes can become Christians, and they are ELECTED. That would mean billions and billions of people are without hope.

Thanks Carol. I got that part I was thinking. However the next part I didn’t pick up on. The Jews were never to be rejected. They were to be provoked to “jealous by a nation which they know not.” The Christian nation would be it.

quote:
Scythewieldor
quote:
This "under the law" thing extended to, both, the children of Judah and the children of divorced Israel until the One who had been the Husband of them both had died.

Scythewieldor

Gal 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.

The children of the bondwoman 'work' for their salvation. They are the same as the children of Cain! That is all that Paul means in Galations. "Cast out the bondwoman and her son." Be free in Christ! In other words, walk in the Spirit, not in the flesh. Don't complicate it with historical implications applied to historical derivitives.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Because I love you guys, I can not get tired of explaining these things.
An allegory is a way of speaking which uses a familiar thing to help people understand something more complex or unfamiliar.
The account of Abraham and his two sons reports an historical event.
In the historical account, Abraham had one son by a bondwoman and one son by a freewoman.
One son was born according to the ordinary fleshly process by a woman who had no rights. The son by the freewoman was born because a promise was believed.
This historical event can be used to understand something more complex.
The two women stand for two covenants. Agar/Hagar helps us to understand the bondage that is produced by the covenant which was made at Mount Sinai. That Mount Sinai covenant equals the Agar/Hagar and the Jerusalem which was on earth in the days of Paul. That Jerusalem was in bondage with her children. The children of the Mount Sinai Covenant equals the Jews.
The mother left undefined in this passage is the freewoman. Since both women were, in allegory, covenants, Sarah equals the covenant at Mount Sion. Mount Sion is the place where Jesus mediates the New Covenant. It is the location of the heavenly Jerusalem. The Jerusalem which is above is free- and she is the mother of a people which are neither Jew nor Greek. The context for this assertion is derived from Isaiah 54 where we are introduced to two women. One was rejected (divorced?) by the Husband in her youth. The other woman had the Husband.
The Husband of the rejected woman rejoices because she has more children, and her Maker becomes her Husband.
Now we are as Isaac was. We are the children of promise in the same way. Isaac was the seed from the loins of Abraham as well as the son of promise. Therefore, we are seed from the loins of Abraham as well as the seed of promise.
In the same way that the child of Abraham born in the fleshly manner by the bondwoman persecuted the child of Abraham born after the Spirit by the freewoman according to the historical account, it is still going on.
The seed of Abraham that is in bondage to the Old Covenant headquartered in the earthly Jerusalem- the Jews- are trying to make life hard for the seed of Abraham that is set free by the New Covenant headquartered in the heavenly Jerusalem- the Israel of God.
quote:
Jo 8:33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
35 And the servant abideth not in the house for ever: but the Son abideth ever.
36 If the Son therefore shall make you free, ye shall be free indeed.
37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

Now, as for the allegation that God is not fair to leave out billions and billions of people- he can show mercy to whomever He wishes. He made everything.
Besides, most dispensaionalists would have no problem with an assertion that only Israelites have the special place authority with Jesus as long as I, contrary to the prophets and apostles, make the Jews all of Israel.
Nevertheless, that same "unfair" God said that the number of the children of Israel would be as the sand of the seashores. If you gathered all the people on earth right now, would the number of them equal the number of grains of sand on a seashore.
Israelites are everywhere. If you are in Christ, whether you know you were descended from a Jew or not, God is working in you, both, to will and to do of His good pleasure because of promises made to our fathers, Abraham, Isaac, and Jacob.
That is why the Muslems, though they hate everybody, hate both, us and the Jews, most.
Even so, there are children of Israel which have been raised as Muslims and Buddhists and animists and atheists who do not know, yet, that they are Abraham's seed- just as we did not.
quote:
Jer 16:14 ¶ Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;
15 But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.


 
Posted by Michael Harrison (Member # 6801) on :
 
Mere men of earth....

quote:
Now we are as Isaac was. We are the children of promise in the same way. Isaac was the seed from the loins of Abraham as well as the son of promise. Therefore, we are seed from the loins of Abraham as well as the seed of promise.

Why are we? It is because we believe! Blessed are they who believe who have not seen.

ok schythy. Then let us pray for those Buddist, and Muslims, and Israelites and street ho's, cocain deprived, agnostics and rebellious! May the Shepard find them.
 
Posted by Michael Harrison (Member # 6801) on :
 
Oops! We are not the children of the loins. We are the children of promise, by faith, through belief. That is what qualifies. That alone is what qualifies. I mean, that is what qualifies, which means that any and all 'can' be saved, if only they would. [wave3] Would! [thumbsup2] If only they would [Cross]
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I believe that Abraham was a man of flesh and faith. His son, Isaac, which God named the seed of Abraham, and the son according to promise, manifested that he was of both the flesh and the faith of Abraham.
Of the men of faith listed in Hebrews 11, all after Abraham were the seed of Abraham. One woman listed there was not descended from Abraham. However, she had such faith in the promises God made to Abraham that she offered her own body to bring forth the seed of Abraham.
One must recognize that faith is a gift from God. As the Giver of faith, God, indeed, oversees the process of predestination. In so doing, He is perfectly in control and justified when He shows mercy to the fleshly seed of Abraham by giving them the faith of Abraham, as well.
This knowledge undoes the false doctrine that the Jews are all of Israel.
quote:
Mt 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Jesus came to save HIS people from their sins.
quote:
Jo 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Jesus's people were divided into two: the nation of Judah and the children of the house of Israel scattered abroad.
quote:
Mt 18:11 For the Son of man is come to save that which was lost.

Lu 19:10 For the Son of man is come to seek and to save that which was lost.

Jesus was here to seek out the lost sheep of the house of Israel.
quote:
Mt 10:6 But go rather to the lost sheep of the house of Israel.

Mt 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

The lost sheep of the house of Israel were of two different folds.
quote:
Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

 
Posted by Michael Harrison (Member # 6801) on :
 
Mere men of earth, hear ye, hear ye!

quote:
In so doing, He is perfectly in control and justified when He shows mercy to the fleshly seed of Abraham by giving them the faith of Abraham, as well.

If faith is the qualifier, then being fleshly of seed, ( [Big Grin] ) is not necessary. It is faith alone which qualifies one as seed of Abraham. And 'faith' is of God, but 'belief' is of the believer. This is God's wisdom:


 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
To me, one fact concerning the seed of Abraham that is as important as any other is constructed beginning with this:
quote:
Ge 15:1 ¶ After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
2 ¶ And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

One born out of the bowels of Abraham would be his heir.
quote:
Ge 17:15 ¶ And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
18 And Abraham said unto God, O that Ishmael might live before thee!
19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.

God, who had established covenant with Abraham, promised that Sarah would have a son to be named Isaac. He promised to establish covenant with Isaac for an everlasting covenant and with his (Isaac's) seed after him.
quote:
Ge 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
11 And the thing was very grievous in Abraham’s sight because of his son.
12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

In Isaac shall Abraham's seed be called.
If we are called Abraham's seed without being a descendant of Isaac, God lied.
quote:
Ge 15:Ge 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
One of the promises to Abraham is that his seed would inherit the land between the river of Egypt and the great river Euphrates.
quote:
Ga 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
In what way can we be Abraham's seed and heirs according to the promise, but be excluded from the land of Abraham?
Part of the mystery of Israel and Judah ends in the return of the children of both houses to the land, according to the promise God made to Abraham that his seed would inherit the land.
We who are in Christ are heirs according to the promise concerning Abraham's seed. The only way to construct the things written by the prophets and the apostles- without making God a liar- is that the Christians be the children of the houses of Israel.
It is impossible for my God, the God of my fathers, Abraham, Isaac, and Jacob, to lie.
To me, naturally (it being that I know I am not un-subject to vanity), this line of reasoning is very ipso facto.
It may be that you other believers know how to set this aside with all fairness. As it stands,I suspect that the only way serious students of the Truth could have missed this line of clear reasoning is to have been "bewitched" in seminaries, seminars, and conferences.
quote:
Ga 3:1 ¶ O thoughtless Galatians, who did bewitch you, not to obey the truth—before whose eyes Jesus Christ was described before among you crucified?

 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, you wrote
quote:
Ge 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.

One of the promises to Abraham is that his seed would inherit the land between the river of Egypt and the great river Euphrates.

The coming Israel of God will also inherit the land of Misr Egypt and Lebanon and Syria and Iraq because in the coming Kingdom of God on earth, the land of Israel will "be too small for them by virtue of their number":

Isaiah 19
22And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.

23In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land.

Eden
 
Posted by Eden (Member # 5728) on :
 
scythewieldor further wrote
quote:
In what way can we be Abraham's seed and heirs according to the promise, but be excluded from the land of Abraham?

Part of the mystery of Israel and Judah ends in the return of the children of both houses to the land, according to the promise God made to Abraham that his seed would inherit the land.

We who are in Christ are heirs according to the promise concerning Abraham's seed. The only way to construct the things written by the prophets and the apostles - without making God a liar - is that the Christians be the children of the houses of Israel.

I think there is no question that the house of Israel and the house of Judah-Benjamin will be rejoined in the coming Kingdom of God on earth with Jesus ruling the nations from Jerusalem.

Ezekiel 37
12 Therefore prophesy and say unto them, Thus says the Lord GOD; Behold, O My people, I will open your graves and cause you to come up out of your graves, and bring you into the land of Israel.

But in addition to the house of Israel and the house of Judah being saved, God is also saving Gentiles, good ol' Japhethites and Hamites and Shemites who are NOT descended from Shem-Arphaxad-Peleg-Terah-Abraham-Isaac.

By His Sovereign Wil, God is also show mercy to the Gentiles:


Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance unto life.

Matthew 8
10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham and Isaac and Jacob, in the kingdom of heaven.

12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

John 10:16
And I have other sheep which are not of this fold: them also must I bring, and they shall hear My voice; and there shall be one fold, and one shepherd.

dear scythewieldor, who are the "children of the kingdom who will be thrust out" and who are these "other sheep who are not of this fold" whom Jesus must also bring?

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
The children of the Kingdom that have already been thrust out were the Jews.
quote:
Mat 21:33 ¶ Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
ead of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.

Kindoms were, sometimes, called trees by the prophets: Nebuchadnezzer by Daniel, for instance. The Jews are the branches of the kingdom of David with David describing himself in Psalms.
quote:
Ps 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
Read the rest of that Psalm.
quote:
1 ¶ Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.
3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
4 Thou lovest all devouring words, O thou deceitful tongue.
5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
6 ¶ The righteous also shall see, and fear, and shall laugh at him:
7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.

When Pontius Pilate, the legal representative of the Roman authority which the Jews claimed to be their only king, sentenced Jesus to die, he did it making Jesus, the Son of David who was born King of the Jews but rejected by His own, King of the Jews.
Pontius Pilate had the power to pronounce a man "King of the Jews".
quote:
Joh 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
So, Jesus died as the only Jew ever to have earned the promises of Deuteronomy 28. He, also, died with the legal title to the throne of David.
All this went into inheritance for His children. Unfortunately, Jesus died having no wife but the Kingdom of Israel the covenant for the regeneration of which He ratified on the cross when He drank the fruit of the vine.
The third post of this thread fills out the scriptural nexus for this event.

Next point:
The prophets spoke of the Israelites as sheep. Look at this one.
quote:
Ps 80:1 ¶ Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
3 Turn us again, O God, and cause thy face to shine; and we shall be saved.

The Shepherd of Israel leads Joseph like a flock- not Judah. Notice how the Shepherd of Israel saves Ephraim, Benjamin, and Manasseh- the three tribes of Rachel and two of which were descended from Joseph who was the older brother of Benjamin.
Jesus, who is THE Lion of the tribe of Judah and the root of David, is the only survivor of the kingdom of Judah. (The rest who call themselves Jews are liars, for they are, truly, the synagog of Satan, having rejected their King and having resorted to Caesar.) Jesus has undertaken the re-gathering of the lost sheep of the house of Israel for the re-population of the twelve tribes of the regenerated Commonwealth of Israel.
Ezekiel describes how the Jews refused to re-gather Israel, and how the Lord, Himself, promised to do the job.
quote:
Eze 11:14 ¶ Again the word of the LORD came unto me, saying,
15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.

Ezekiel said this about the time that Judah went into Babylonian captivity- long after God had begun scattering Israel among the gentiles.
quote:
Eze 34:2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
7 ¶ Therefore, ye shepherds, hear the word of the LORD;
8 As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
9 Therefore, O ye shepherds, hear the word of the LORD;
10 Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
11 For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.
12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.
16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

You see that the tabernacle of David, the first family of the inhabitants of Jerusalem, was under covenant obligation to provide a shepherd for Israel. Beginning with Solomon, the shepherds of Israel fed themselves rather than the sheep.
When the sheep were scattered, the shepherds did not concern themselves. Jesus visited, and assessed the Jews,- though they did not know the hour of their visitation. He found them wanting.

This thread contains one of my posts, made Oct. 10 at 6:33 am, that shows the acknowledgement of the men who wrote the New Testament documents that the Israel of God went from a future potential to a present reality in their days.
 
Posted by Eden (Member # 5728) on :
 
WildB wrote (apparently to scythewieldor):
quote:
"So why do you Act as though you are some great teacher sent to this board?
These kind of statements are not helpful, WildB. On some level everyone here thinks their stuff is great.

love, Eden
 
Posted by Michael Harrison (Member # 6801) on :
 
quote:
scyth3 announced:
quote:
One born out of the bowels of Abraham would be his heir.


quote:
and....
quote:
In what way can we be Abraham's seed and heirs according to the promise, but be excluded from the land of Abraham?


Who is excluded from the land of promise?

*We are certainly not of the bowels of Abraham. Therefore there must be another way! It is by 'promise'.

Gal 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Gal 3:18 For if the inheritance be of the law (doing to accomplish), it is no more of promise: but God gave it to Abraham by promise.

*God gave it to Abraham by promise. So also does HE give it to us by promise.

Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal 3:20 Now a mediator is not a mediator of one, but God is one.
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law (by 'doing' the law).
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

*The promise is 'given' to them who believe.

Gal 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

*And what made it possible? Belief, which receives. Given! Believe! Promise! You are Abraham's seed if you receive the promise, because you 'believe', because it is 'given'.
 
Posted by Michael Harrison (Member # 6801) on :
 
Pay particular attention to this verse:


The promises were to Abraham, 'and his seed'. Therefore we become adopted in, and become heirs according to HIS seed, when we believe. We are therefore then, 'seed' of Abraham by rebirth, by Jesus.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I love the subject of adoption. God loves the subject of adoption for, if it were not for adoption, He would have only one Son.
quote:
Ro 8:14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

Adoption brings us into God's family. However, this adoption is required for those who are recognized by all as being descended from Abraham according to the flesh.
quote:
Ro 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

If adoption pertained to those who were Israelites and, already, Abraham's seed as recognized by Jesus, then the adoption, as it pertains to us, must NOT be an adoption into Abraham's family.
No. Though they had started out God's children...
quote:
De 14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
...they had lost their privileged place in the family of God by their failure to keep the Old Covenant law.
However, that failure could not undo the promise made to Abraham concerning his seed. Therefore, because God had sworn by Himself, He made a way to replace the lost children among the sons.
quote:
Jer 3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.

The Father loves the subject of adoption for by adoption the children of both houses of Israel call Him "Father".
quote:
Ga 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Jesus came to redeem them that were under the law, that we might receive the adoption of sons to call God "Father". Only the children of the two houses of Israel were born under the law.
quote:
Ep 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Thus, we who were born under the law, whether children of the house of Judah or the children of the house of Israel scattered abroad, are redeemed and restored to our favored position as the children of God.

Dear Believers, when Paul, in Romans 9:25-29 justifies his assertion that the calling of the gentile converts was equal to the calling of the converts from Judaism, he is using the prophecies that recognize the different destinies of the two houses of Israel.
quote:
25 ¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

First, he uses a prophecy from Hosea to Israel (where Israel is recognized as a separate entity from Judah) to do it.
Then, he refers to the cry of Isaiah to Israel (using the very name of Israel, no less) from a prophecy to Israel right after the Assyrian had taken the Israelites into exile. Look at the wording of that prophecy in the Old Covenant.
quote:
Is 10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return:
A remnant of the exiled people of Israel shall return.
Even more, Paul makes it clear that if the seed of Israel had not been found among the gentiles, Israel would be as Sodom and Gomorrha because of the rebellion Isaiah recognizes in the sinful nation, Judah.
quote:
Is 1:1 ¶ The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
2 ¶ Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
3 The ox knoweth his owner, and the *** his master’s crib: but Israel doth not know, my people doth not consider.
4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

Without the remnant of exiled Israel, the return of which from the gentiles Isaiah prophesied, the end of the kingdom of Judah would have been a demise to be compared with the destruction of Sodom and Gomorrha. The Jews would have seen to it.
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, you wrote
quote:
Adoption brings us into God's family. However, this adoption is required for those who are recognized by all as being descended from Abraham according to the flesh.
Here's how I think this works. Remember the argument that Paul used about Abraham paying tithes to the king/priest of Salem, and how Paul said that Levi paid tithes by being as yet in the loins of Abraham (i.e., not born yet)?

Similarly, God crucified the "old man" (all that belonged to the first Adam) on the cross with Jesus and so condemned and "got rid of" all that was of the first Adam.

But thru God's foreknowledge God knew who would be accepting Jesus dying in their place, and those people God put "in Christ" on the cross who is of the seed of Abraham, while the non-believers were put on the cross but NOT "in Christ".

Then Christ died, BUT Christ rose again, and those people (the Christians) whom God had put "in Christ" also rose with Christ and were now Christ's seed, just as Levi was in the loins of Abraham and gave tithes to the king/priest of Salem.

As a result we are Christ's seed and are of the seed of Abraham, whether we were of the original stock via Isaac or whether, by an act of God, we who were NOT of the original stock of Isaac, were sovereignly put "in Christ" by God, and all we have to do is believe by faith that God actually did this, and as a result, we are of the seed of Abraham, thru Christ who is of the seed of Isaac.

love, Eden
 
Posted by Michael Harrison (Member # 6801) on :
 
I am a gentile. The implication is that I am not descended from the stock of Abraham. If - I were stock of Abraham, Paul and Peter must needs 'not' to have been sent to the heathen. I am a fortunate one for whom Christ died, so that I could benefit from His death, who was 'not stock'. And he is not a Jew who is one outwardly, but who in cricumcision of the heart, is! That is the requirement; not being stocky. Socky? Better yet, rocky!
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
To whom was Isaiah talking when he said this?
quote:
Is 10:20 ¶ And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

The whole prophecy from which this was taken begins in Isaiah 9:
quote:
:8 ¶ The Lord sent a word into Jacob, and it hath lighted upon Israel.
9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,

This prophecy was to the Ephraim-led portion of Israel as the king of Assyria was taking that portion of the stock of Abraham to some place north of Israel. Therefore, this prophecy has nothing to do with Judah.
Paul says that it was fulfilled when gentiles became Christians.
quote:
Ro 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 ¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Romans 9:28 is from the Septuagint version of this verse in that same Isaiah 10 passage:
quote:
:23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
Who is afraid to accept the word of an apostle, who saw Jesus, that a prophecy to Israel has been fulfilled? Who is afraid to give God glory for doing the thing He said He would do? Does the fear of the Jews still work on people today?
 
Posted by Eden (Member # 5728) on :
 
hello, scythewieldor, greetings. You used these scriptture from Romans
quote:
Ro 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 ¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Where does it say that the above has already happened? In other words I currently believe that some Gentiles (from Japheth, Ham and non-Isaac Shem) will also be saved, plus the house of Israel and the house of Judah that is scattered among the nations will be saved.

But in Ezekiel 37 it seems to me that the members of the house of Israel and of the house of Judah will "come up out of their graves" and "go to the land of Israel".

Ezekiel 37
12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.

Are you saying that this has already happened, or not? I personally do not think that Ezek.37:12 is a fulfillment of the current aliya into Israel. The people who now are in Israel did not come up out of their graves. To me that would be such a big event that all the Gentiles will see it and know about it:

Ezekiel 37
21And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:

22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all.

23Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

24And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.

26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.

28And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.

That has not happened yet, has it?

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
In verse 23, Paul reminds us that he is talking on the subject of God's sovereignty concerning the objects of His mercy: "that he might make known the riches of his glory on the vessels of mercy".
In verse 24, Paul defines the term, "vessels of mercy " by saying "even us". By using the first person plural, Paul includes himself. No one has reported that they have seen Paul breathing for a very long time.
Paul, in reference to that age-old "us", says "whom He hath called" in verse 24. "Hath" is passed tense.
Paul says, "not of the Jews only, but also of the gentiles".
The "but also" asserts that the nature of the calling of the gentiles is equivalent to the nature of the calling of the Jews. An assertion like that requires justification which Paul provides when he writes "As he sayeth" in verse 25. The "he" of that phrase should, probably, be treated as meaning the One who called. Thus, the One who called also said in Osee (Hosea) " I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God."
Now, the ONLY thing we have to show is that there is a second witness in the documents of the New Covenant that this Hosea prophecy has been fulfilled in the converts to the New Covenant and we know that the gentiles are the outcasts of Israel.
quote:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
Obviously, Peter can not be talking to Judah because he is addressing a people who, in times past, was not a people. In fact, the phrase "not a people" was used to define the Ephraim-led portion of Israel.
quote:
Is 7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established.

Voila! At least the prophecy to Israel (which is not the same as Judah in Hosea) is, absolutely, fulfilled in the conversion of gentiles.
However, Paul believes, as do I, that a thing is confirmed in the mouth of two or three witnesses.
Since, in Paul's days, Peter's writings were not broadly recognized as scripture, Paul wants to produce more evidence from the prophets. Therefore, he adds the evidence of the cry of Isaiah to Israel, saying, "Esaias also crieth concerning Israel". The prophecy that Paul says has been fulfilled by the calling of the, then living, converts from among the gentiles comes from Isaiah 10:22 which I provide below with the verses that appear closest to it.
quote:
21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.

This is part of a prophecy directed to the ten tribe northern nation of Israel which had just been taken into exile by the Assyrian. Thus, the only way to interpret this statement is that Paul saw the converts from the gentiles as the remnant of Israel that is to return.
The third witness that Paul provides in Romans 9:29 (and which I, in that post, did not) is from Isaiah 1.
quote:
Is 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

This prophecy is to all Israel- not just the ten tribes of the north which, at this point in Isaiah's ministry, are not exiled. It is about Judah and Jerusalem.
quote:
Is 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem...
The "rulers of Sodom" and the "people of Gomorrah" in this prophecy is, obviously, Judah and Jerusalem. Thus, it is prophesied that Judah and Jerusalem were going to be ruined to the degree that, if it were not for a remnant of Israel left by the Lord of hosts, nothing of Israel of the would be left.
The sinful nation of Judah and Jerusalem are so committed to revolution against God that He has decided to quit striking her. Already, she has been stricken so much that she is covered with unhealed wounds.
quote:
Is 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

Sure enough, the kingdom of Judah is as certainly dead as the rulers of Sodom. Jesus was the last that qualified, and the Jews (themselves expressing their Isaiah-witnessed commitment to revolution) said, "We have no king but Caesar."
However, since Jesus drank of the fruit of the vine on the cross, the Kingdom of His Father was new on the day He died, the New Covenant was ratified on that day, and the twelve tribe holy nation, The Commonwealth of the Israel of God, was regenerated on that day.
About a generation from that time (the time it took the children of Israel to get from Egypt to the Promised Land), the temple service that made Judaism viable was totally, and forever, eradicated. It was completely replaced with the service of the Christians- the Temple of God.
The sons of the bondwoman have been cast out just as Paul said was supposed to happen. Indeed, the city where our Lord was crucified is known, spiritually, as Sodom.
quote:
Re 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
We are the remnant of Israel, God's people, and those who call themselves Jews have yet to join us under that title. They have not obtained mercy. They will. And the day they do, Jesus will come back.
Until they do, Abraham's seed will keep on dying. Those who have believed on the Lord will be resurrected unto glory.
More prophecies have been fulfilled than you have been taught. Some have not. People are still in their graves.
Even if I die in the United States, I will come out of my grave and take my place in the land that has been promised to Abraham's seed.
 
Posted by Michael Harrison (Member # 6801) on :
 
scytheweildor, you have an understanding, but is it the Spirit? Is it the mind of Christ? Determinations can be made about scripture which do not bear out the truth, though they sound really, really good. Often the concept we have has to simmer, like stew. When we look back later we wonder how we thought it. Some people call that growth. Fair enough. But one day we make a discovery which propels us into maturity.


In the mean time we are trying to discover our spiritual legs. There may be some intriguing things in our journey, and the journey of others, but only that which places us securely on the Rock, truly opens our eyes. The rest is speculation.
 
Posted by Eden (Member # 5728) on :
 
hello, scythewieldor, how are u today? So you think that NO GENTILES will be saved of Japheth, Ham, or from the Shemites who are NON-Peleg-Terah-Iaac Shemites?

So IYO when the New Testament says that the Lord will "ALSO be a light to the Gentiles", that in your mind means "the house of Israel" or "the house of Judah" who are Hosea-scattered among the nations?

May I ask, are there instances in the New Testament where "the Gentiles" are mentioned but where the reference is clearly to "real" Gentiles?

Let's look at a few verses with the phrase to the Gentiles below.

Matthew 12:18
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

Matthew 20:19
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.

Mark 10:33
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles.

Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles ranted repentance unto life.

Acts 13:46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

Acts 26:23
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

Romans 15:16
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit

1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God.

If I may ask, scythewieldor, do ANY of those refs about refer to GENTILES of Japheth, Ham, or from the Shemites who are NON-Peleg-Terah-Iaac Shemites, or not?

love, Eden
 
Posted by Eden (Member # 5728) on :
 
scythewieldor, I was also "concerned" about the very title of your Topic, MYSTERY of ....

Since when is that a mystery? It's not a mystery in that the Bible explains it all, but of course it does require that Christians READ the Bible intensely to understand the difference, for instance, between the northern house of Israel-Ephraim and the house of Israel-Judah and what their respective promises are.

But a "Mystery of Israel and Judah" it is not. It is certainly no "secret kabala".

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
There is a mystery which has been kept secret from the foundation of the world. It is the mystery of Him that is of power to stablish us according to Paul's gospel and the preaching of Jesus Christ. Accordingly, the mystery is revealed and made manifest. And by the scriptures of the prophets, according to the commandment of the everlasting God, this mystery is made known to all nations/gentiles
quote:
Ro 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations <1484> for the obedience of faith:

quote:
Mr 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Ro 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness (porousness) in part (from allotments) is happened to Israel, until the fulness (that which is brought in to fill the hole) of (from) the Gentiles be come in.

There is a mystery concerning Israel and Judah just as there was a mystery of the faith which Martin Luther helped us understand...
quote:
1Ti 3:9 Holding the mystery of the faith in a pure conscience.
...and, just as there was a mystery of iniquity which was working nineteen and a half centuries ago.
quote:
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Now, I had hoped that we could begin to speak the same thing and think the same thing when I showed how that, in both testaments, the word that is interpreted "gentiles" is, also, translated "nations".
quote:
Ge 10:5 By these were the isles of the Gentiles <01471> divided in their lands; every one after his tongue, after their families, in their nations <01471>.
Jacob and Esau were two nations in the womb of Rebecca. If you want to use "gentile" instead of "nation", it is OK for this one Hebrew word does both.
quote:
Ge 25:23 And the LORD said unto her, Two nations <01471> are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Jacob was a gentile. And, Esau was a different gentile.
If you are consistent in translating the one word that is translated "nations" and "gentiles" as "gentiles", then, pay attention to the result.
quote:
Ge 35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
11 And God said unto him, I am God Almighty: be fruitful and multiply; a gentile <01471> and a company of gentiles <01471> shall be of thee, and kings shall come out of thy loins;
12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.

Ge 48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father’s hand, to remove it from Ephraim’s head unto Manasseh’s head.
18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of gentiles <01471>.

The weakness in language is that a connotation of a word may be forced, or a word can pick up a coloquialism. When that word is part of a translation, the translation becomes corruptible by the new connotation or coloquialism.
In other words, the translation becomes vulnerable to interpretation according to that which was not the intended use of the word.
English is changing. Greek is not.
Of course, since Hebrew has been "resurrected" from the dead languages, translation of the Hebrew texts may become wulnerable to a lot of that kind of corruption. Maybe, that is the reason that the Holy spirit prompted Paul to quote from the Septuagint (Greek translation of the Old Testament), instead.

Now, as much as this might reflect upon the "sexism" of God, it must be presented. The Old Testament pattern of the incorporation of non-Israelites into God's people is limited to women who presented themselves to the seed of Abraham for bearing Abraham's seed- Ruth and Rahab.
If that mode of increasing Abraham's seed continued while the Israelites were in the nations/gentiles, you can easily see how "The Supplanter" would, in time, replace the non-Israelite people completely.
How much shorter will that work become under the sovereignty of Almighty God? Indeed, in the, almost, seventy ("Seventy"? Did I say "Seventy"? Why, yes I did!) generations that have passed since Israel went into exile, where could you step and not be stepping upon those whose number is as the sand of the sea?
However, Manasseh began coming back from exile (as Jewish, of course) in 2006. That would be (according to the timeline that is available to me the veracity of which is not as sure as scripture), at the end of their sixty-ninth generation, people of Manasseh, (a half tribe of which went into exile with the Reubenites and Gadites about thirty two years before the rest of the non-Jewish Israelites went into exile) went back home.
Why would they go back as Jews? They claimed to be Muslims, but they had Jewish customs and the name of an Israelite tribe. Since the Jews would not let a non-Jew move into their land (let alone help and publicize it), it may that God allowed it in order to help wake us up as to signs of the time. (Speculation, of course.)
Is it time for the nations/gentiles of Ephraim to think about the return to Lebanon and Gilead? Gilead, as I recall, was the inheritance of half of the tribe of Manasseh.
quote:
Zec 10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

What if the present plight of the global economy resulted in a global solution which incorporated some kind of "666" recognition system that made it impossible for Christians to buy and sell? Could that event force Christians to begin to resort to communities run according to the pattern shown us in the first four chapters of Acts? If so, would the people around us be afraid of us and have favor toward us as happened then?
quote:
Ac 2:42 ¶ And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.
43 And fear came upon every soul: and many wonders and signs were done by the apostles.
44 And all that believed were together, and had all things common;
45 And sold their possessions and goods, and parted them to all men, as every man had need.
46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

If the kings of the countries around us fear and have favor for us, would they not be ready to do as the kings in this prophecy in order to get us out of their midst?:
quote:
Is 49:13 ¶ Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
18 ¶ Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
24 ¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Notice how Isaiah talks, as Zechariah, about the return of the children of Zion in a time of dried up seas.
quote:
Is 50:1 ¶ Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.

Who knows?
I do know this. Jesus of Nazareth is the seed of Abraham to which the land from the great river Euphrates to the river of Egypt belongs by inheritance. The bondwoman and her son will not share the inheritance with Jesus. And, we who believe are joint heirs with Jesus.
 
Posted by Eden (Member # 5728) on :
 
dear Bloodbought, it would be nice if you could keep you individual posts a bit shorter or "piecemeal"; you state so much each time that it becomes "overwhelming" to follow.

But for what it's worth, I grant that all the nations on earth, including Jacob and Esau, are also called "nations" 1484 and 1471.

And in addition, I grant that Israel was further divided into the house of Israel-Ephraim and into the house of Israel-Judah. Fine.

So let's look at this issue from the circumcision and the uncircumcision:

Acts 10:45
And they of the circumcision which believed were astonished, as many as came with Peter, because on the Gentiles also was poured out the gift of the Holy Spirit.

Eden here: why would they of the circumcision have been astonished if they knew that who was being saved were also part of the circumcision (if they were of the house of Israel-Ephraim)?

Acts 11:2
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him.

Romans 3:30
Seeing it is one God, who shall justify the circumcision by faith, AND uncircumcision through faith.

Romans 4:9
Comes this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Galatians 2:7
But contrariwise, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was committed to Peter;

Galatians 2:8
(For He who wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles.)

Bloodbought, the dispersed of the house of Israel-Ephraim were also part of the circumcision, were they not?

So does your whole case rest on the idea that since Hosea (I think it was him) had said that the house of Israel-Ephraim would be "so mixed among the nations" that "they lost their way" or "lost their remembrance of who they were", that therefore also Paul and the Apostles at Jerusalem did NOT know "who was really of the house of Israel-Ephraim among the Gentiles and who was NOT of the house of Israel-Ephraim among the Gentiles", and that therefore both Paul and the Apostles at Jerusalem simply "went ahead" and "called all of them Gentiles" and "called all of them 'of the uncircumcision'"?

Doesn't that fly into the face of the deep distaste that the Jews in the 1st cent. A.D. had for "all things Gentile", so much so that Peter and those of the circumcision were "astounded" when God also poured out the Holy Spirit on Cornelius and on those assembled in the house of Cornelius?

Acts 10
1There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

35 But in every nation he that fears him, and worketh righteousness, is accepted with him.

44 And while Peter yet spoke these words, the Holy Spirit fell on all them who heard the word {at Cornelius's house}.

45 And they of the circumcision who believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Spirit.

Lastly, Bloodbought, you would further have to contend that, eventhough Cornelius was of the Italian band, EVERYONE who had assembled in the house of Cornelius, ALL his friends and acquaintances, were "underneath" it all actually members of the house of Israel-Ephraim:

Acts 10
24 And the morrow after that, they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

Now I know that God can do miracles, but what are the odds that EVERYONE in that house was underneath a member of the house of Israel-Ephraim, especially after in the vision Peter had seen:

Acts 10
11 And {Peter} saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners ...

12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

13 And there came a voice to him, Rise, Peter; kill, and eat.

14 But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean.

15 Then the voice spoke to him again the second time, What God has cleansed, that call not you common.

love, Eden
 
Posted by Michael Harrison (Member # 6801) on :
 
bought blood: the mystery which is referred to by that verse is the mystery of maturity. It is the mystery of the full revelation of who HE is to us. That is the mystery! Don't bark up the wrong tree. [updown]
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
All I have is the testimony of the One who is the same yesterday, today, and forever.
quote:
Mt 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

The sheep of the other fold had no understanding of Jewish ritual, at all, including circumcision. Indeed, it would not be necessary for them in the New Covenant.
quote:
Jer 3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
12 ¶ Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.

As I have posted so many times, God did not make promises to Abraham, Isaac, and Jacob concerning the seeds of other men- except in the indirect way.
quote:
Ge 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

In the New Testament, Paul limits Abraham's seed in such a way that it can not even mean Ishmael or the son's of Abraham's second wife, Keturah.
quote:
Ro 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
The seed of Abraham does not include all of Abraham's children. Likewise, not all of Abraham's seed are included in the children of God.
So, Abraham's seed according to the flesh were those who had cofidence that their status as circumcised, lamb-killing Jews set them above all other nations. Abraham's seed according to the promise are those who feared God, believing the words of the prophets and submitting themselves to the commandments of God (per Ro 16:25). Thus, they were prepared by the prick in their hearts to recognize their need of a Saviour, and the Christ when He came.
However, the dynamic of the prophets and commandments that was working in the Jews which were being converted was a little different from the one working in the gentiles which were being saved.
quote:
Ro 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

This effect of being a "law unto themselves" shows "the work of the law written in their hearts".
Who wrote the law in their hearts?
quote:
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

This, of course, was written long after the house of Israel went into exile.
If you have a prick in your heart when you break the law of God, and, if that motivates you to humble yourself under the mighty hand of God, you are of one of the houses of Israel, and Abraham's seed according to promise.
To let you know just what amazed the converts from Judaism, look at this.
quote:
Ac 10 44 ¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter,
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

In other words, when Peter saw that these gentiles were speaking in tounges, he knew that God had shown him something significant just as he had said in Acts 2.
quote:
Ac 2:16 But this is that which was spoken by the prophet Joel;
17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:

Joel's prophecy went like this.
quote:
Jl 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
28 ¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.

God says that Israel shall know that He is in the midst of Israel. The apostles were witnesses of Jesus that the Father had been, in Jesus, in the midst of Israel.
God says, after that, He will pour out His Spirit on all flesh.
All flesh means all flesh, and we read of a day when animals behave better than they do, commonly, now.
quote:
Is 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.

We know that serpents began behaving better with Paul.
quote:
Ac 28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
5 And he shook off the beast into the fire, and felt no harm.
6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

After talking about pouring His Spirit out on all flesh, He speaks of signs that will show up in "your" people.
"Your" is the second person plural pronoun being applied to Israel. The sons and daughters of Israel would start prophesying. The old men of Israel would start dreaming dreams. The young men of Israel would start having visions.
When we come to Joel 2:29, we see the definite article "the" pointing out particular servants and handmaids. See how Peter renders this one.
quote:
Ac 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Look at the very first place in the Bible "my servant" is used.
quote:
Ge 26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
The seed of a servant is the servant of his Master. Thus, when Cornelius began speaking in tounges, it was obvious that God was keeping his promise to a child of the house of Israel, and one of Abraham's seed.
So, concerning Cornelius, nothing about his conversion was according to the statistics.
quote:
Ac 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

However, the few stats that we have about men in bright clothing seem to indicate that they come to Israelites.

Jesus has not changed. He knows a dog from the children.
quote:
Mr 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

When the Bible says "Syrophenician by nation", here, the Greek word for "nation" is "genos".
You don't have to be very intuitive to see where this is going. It is the same word that is translated "kind", below.
quote:
Mt 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

Have you ever seen a bad child that just loved tormenting "pets"?
The kingdom of God has a good effect on every kind- dogs and children. It is a very good thing to be a dog in the Lord's house- just as the Syrophoenician woman believed it would be.
It's better to be a child.
 
Posted by WildB (Member # 2917) on :
 
Judges 9

[8] The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
[9] But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
[10] And the trees said to the fig tree, Come thou, and reign over us.
[11] But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
[12] Then said the trees unto the vine, Come thou, and reign over us.
[13] And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
[14] Then said all the trees unto the bramble, Come thou, and reign over us.

[15] And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, your posts are so long (mine are too sometimes, so...), but I have trouble following all of the parts, I'd have to read so much.

You wrote
quote:
As I have posted so many times, God did not make promises to Abraham, Isaac, and Jacob concerning the seeds of other men- except in the indirect way.
Please, without a long response, would you answer this question for me: "Does the LORD EVER anywhere in the Bible OFFER SALVATION TO GENTILES who are members of Japheth, Ham, and non-Isaac Shemites?

thank you, Eden
 
Posted by Eden (Member # 5728) on :
 
scythewieldor wrote
quote:
If you have a prick in your heart when you break the law of God, and, if that motivates you to humble yourself under the mighty hand of God, you are of one of the houses of Israel, and Abraham's seed according to promise.
I had a prick in my heart, and the doctors called it "angina" instead.

But repeating what you said
quote:
If you have a prick in your heart when you break the law of God, and, if that motivates you to humble yourself under the mighty hand of God, you are of one of the houses of Israel, and Abraham's seed according to promise.
The Bible teaches that man must be born again before they will get a prick in the heart. Before I became a Christian, I did not give a hoot if I broke the law of God, did not think about it again. It was only AFTER I was born again that my sins caused "a prick in my heart" strong enough for me to say, "I'm sorry, Lord".

The Bible teaches that it is the written Word of God, on audio or visual or on paper, that the Word of God is the one which "causes that prick in the heart", not "breaking the law of God" before one is saved???

love, Eden
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, you also wrote (you write a lot so I have more than one comment):
quote:
In other words, when Peter saw that these gentiles were speaking in tounges, he knew that God had shown him something significant just as he had said in Acts 2.
Please help me, in the phrase "he knew that God had shown him something significant just as he had said in Acts 2", plz identify who "him" is? Is "him" Cornelius or is "him" Peter?

thank you,
Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I try to be very careful about the things I write. The thing that I wrote about being pricked in the heart is certainly true.
quote:
36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
37 ¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.


 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
In Acts 2, God had shown Peter that the gift of the Spirit which had been promised to Israel was that which was causing the manifestation of speaking in tounges. When Peter saw the same manifestation in the gentiles, he knew he was looking at members of the ten lost tribes of Israel.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Answering the question about salvation to non-Israelites requires that the audience undertand that cosmology is the context for the short answer, "Yes, in a way." However, the salvation of a dog does not make him a child. Salvation for a dog makes sure that that dog gets good oversight Salvation for a child makes that child a good overseer.
The Syrophoenician woman did not leave as one who had authority to cast out demons. However, because of her faith, her daughter became free from a demon.
quote:
Is 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Please familiarize yourself with the potential given to Israel by God in Deuteronomy 28. Jesus, by keeping the entire law perfectly, inherited that entire potentiality. When you read, in the New Testament, about our inheritance, remember that, for we are joint heirs with Christ Jesus.
quote:
De 28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
As the holy nation, we have the same potentiality of having the fear of us fall on the nations around us that came upon the nations around Jerusalem in the days of King Jehoshaphat.
quote:
2Ch 20:29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
With that influence, we would have great potential to help form judgements in the gates of our enemies and, thus, make life for the people of other nations freer from oppression. That would be a fulfillment of the promise to Jacob that his seed would be a blessing to all the families of the earth.
Now, look at the last two verses in Matthew.
In light of the above, does the mission of God's get any clearer?
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Judges 9 is a passage that tells us what happens to people of Israel who refuse to enjoy the reign of the Lord, but insist, instead, upon setting a man to rule over them.
quote:
Ju 8:22 ¶ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.
23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.

34 And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:

I think of the relationship between Abimelech and the men of Shechem as similar to the one between the teachers who divide Christians for their own support (concerning which Paul warned the Ephesian elders in Miletus)and those who allow that preacher to separate them from the Head of the Body of Christ.
 
Posted by WildB (Member # 2917) on :
 
quote:
Originally posted by scythewieldor:
Dear Believers,
Judges 9 is a passage that tells us what happens to people of Israel who refuse to enjoy the reign of the Lord, but insist, instead, upon setting a man to rule over them.
quote:
Ju 8:22 ¶ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son’s son also: for thou hast delivered us from the hand of Midian.
23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.

34 And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:

I think of the relationship between Abimelech and the men of Shechem as similar to the one between the teachers who divide Christians for their own support (concerning which Paul warned the Ephesian elders in Miletus)and those who allow that preacher to separate them from the Head of the Body of Christ.
I hardly think that "The bramble" has anything what soever to do with Christ.

Nice try...
 
Posted by Eden (Member # 5728) on :
 
Hi, scythewieldor, you wrote
quote:
When Peter saw the same manifestation in the gentiles {at Cornelius's house}, he knew he was looking at members of the ten lost tribes of Israel.
How do you know what Peter was thinking when he saw Cornelius and his relatives and friends also receive the Holy Spirit?

Now, I understand the power and ability of God, but don't you think it is EXTRAORDINARY to assert that WHEREVER there are people who have assembled somewhere and became Christians, are ALL underneath members of the 10 tribes of Israel?

As I wrote this, I was again reminded of the tens of millions of South Korean believers and the millions of Chinese believers secretly assembling in forests and in farmhouses, and your assertion that all of these Korean and Chinese believers "must be descended from Bilhah or Zilpah", or that they "must really not be Christians and only THINK they are Christians".

That IS what you are asserting, right, sythewieldor?

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
According to Paul, each man is to recognize Christ as his head.
quote:
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
Nevertheless, there are men who seem to say to Christians, "Is it better that you have to spend all that time learning and interpreting the words of all the Bible writers, or to just let me teach you the words that you need to know."
quote:
Ju 8:1 ¶ And Abimelech the son of Jerubbaal went to Shechem unto his mother’s brethren, and communed with them, and with all the family of the house of his mother’s father, saying,
2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

Sometimes, they look like real Bible teachers, but they are illegitimate.
quote:
Ju 8:29 ¶ And Jerubbaal the son of Joash went and dwelt in his own house.
30 And Gideon had threescore and ten sons of his body begotten: for he had many wives.
31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.

Also, they think nothing of taking money for their nasty work and doing character assassinations of more qualified brothers.
quote:
Ju 9:4 And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
5 And he went unto his father’s house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

Abimelech has nothing to with Christ: neither do those which cause divisions and offenses.
quote:
Ro 16:17 ¶ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.


 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
I hope you understand that I believe the people who have responded to the gospel in faith got that faith as a gift from the God who promised to make a new covenant with the house of Judah and the house of Israel. That includes TWELVE tribes.
quote:
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

The New Covenant writers say that this is what happened.
quote:
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

They shall become my people.
Dear Believers, it does not matter what I think- it matters what I believe.
quote:
Pr 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
6 In all thy ways acknowledge him, and he shall direct thy paths.

Ps 19:7 ¶ The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

The testimony of the Lord is ALL that I can count on. If I stay simple, not leaning to my own understanding, the testimony of the Lord will make me wise.
My God is VERY, VERY big.
quote:

Is 65:1 ¶ I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;

1Co 3:18 ¶ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
21 ¶ Therefore let no man glory in men. For all things are yours;
22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
23 And ye are Christ’s; and Christ is God’s.

Ro 11:33 ¶ O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 For who hath known the mind of the Lord? or who hath been his counsellor?
35 Or who hath first given to him, and it shall be recompensed unto him again?
36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Ro 19:17 So then faith cometh by hearing, and hearing by the word of God.
18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.


 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
It seems to me that verbal language combines with body language (behaviour) to convey the thoughts of the mind and the meditations of the heart. On eo fht eapplications of written language to preserve an account of verbal language and body language.
The written language of the Bible in Acts 10 indicate that Peter saw gentiles receiving the Holy Ghost exactly as the converts in Jerusalem on the day of Pentecost.
In applying the sermanof Acts 10:34-43, each of us has to choose whether it came from Peter's reactive nature or by inspiration of the Holy Spirit. I choose to believe that it was uttered under the same annointing as the scripture, below.
quote:
Php 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
quote:
Ac 10:34 ¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
40 Him God raised up the third day, and shewed him openly;
41 Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
44 ¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46 For they heard them speak with tongues, and magnify God. Then answered Peter,
47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

This word was sent by God to the children of Israel. Peter was sent by a vision with the word from God that was sent to the children of Israel. Having been sent by God to the children of Israel, this word reaches, even, this centurian.
The converts on the day of Pentecost received the Holy Ghost as the fulfillment of a promise to Israel. The gentiles received it the same way.
The manifestation of the Spirit through speaking in tounges (which Peter recognized as prophesying in other languages) was not a promise to non-Israelites.
Isogesis is a thing of which many are ready to accuse others. An example of isogesis is reading a prophecy to one person and applying that prophecy to someone else.
In other words, if God makes a prophecy to Israel, it would be "isogesic" to include non-Israelites in the fulfillment of that prophecy on an equal basis with Israelites.
However, because of the way the non-Israelite nations treat geneologies, we assume the gentiles are not descendants of Israel.
However, God told our Israelite fathers that He was sending ten of their tribes into all of the nations. God, also, told our Israelite fathers that He was going to redeem and gather the outcasts of the tribes of Israel which had been exiled. Then, He had some of our Israelite fathers record the exile. Then, after Jesus redeemed Israel, God had more of our Israelite fathers tell us that He had kept His promise to redeem Israel as they went out with the gospel, through the nations, in search of the sheep upon the hearts of which God had written His law.
 
Posted by Eden (Member # 5728) on :
 
scythewieldor wrote
quote:
Dear Believers, it does not matter what I think- it matters what I believe.
That's mere semantics, my friend. It sounds good, but it means nothing. As the Bible says, "As we think in our heart, so are we".

I have noticed that you do not answer anyone's rebuttals directly but that you just respond with more "Dear Believers" statements. How does that help anyone?

love, Eden
 
Posted by Michael Harrison (Member # 6801) on :
 
quote:
The converts on the day of Pentecost received the Holy Ghost as the fulfillment of a promise to Israel. The gentiles received it the same way.
The manifestation of the Spirit through speaking in tounges (which Peter recognized as prophesying in other languages) was not a promise to non-Israelites.
Isogesis is a thing of which many are ready to accuse others. An example of isogesis is reading a prophecy to one person and applying that prophecy to someone else.

Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Where then is the isogesis?
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
When no interpretation of the scripture is presented, no isogesis is possible. There is only the hope that what is implied will be discerned by the reader.
When two scriptures are taken out of eleven sequential scriptures, all of which are clearly related, misinterpretation is very possible.
quote:
Ro 2:17 ¶ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

The first line of this piece I've presented is, "Behold, thou art called a Jew..." Obviously, Paul is talking to the Jews with ALL that went along with the title. The Jew was Abraham's seed, a portion of Israel, and obligated to keep the whole law- not just show off his "token".
quote:
Ge 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
Anyone who calls himself a Jew but fails to keep the whole law, especially one which does not correct himself according to the instruction he gives others, who steals, who commits adultery, and who commits sacrilege, is not an inward Jew for he dishonors God by breaking the law concerning which he boasts so much.
Jesus would be the ONLY one who could be considered a Jew who is a Jew inwardly. He, indeed, got His praise from God.
quote:
Co 2:10 And ye are complete in him, which is the head of all principality and power:
11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Now, no Jew who is converted to Christianity remains a Jew either inwardly or outwardly (except that he can't uncircumsize himself). Instead, he makes his boast in the Lord that was sacrificed as a lamb to take away the guilt of his law-breaking- and begins to enjoy the reality of the circumcision not made with hands.
Everything becomes new to him.
Since 70AD, there has been no way for a Jew to be a Jew except in appearances because they have had no temple for sacrifices.
God got rid of it- like Sodom and Gomorrah.
However, God made provision for the immediate continuation of Israel as a nation in the New Covenant which regenerated the twelve tribes of Israel under the rule of the twelve apostles.
Otherwise, God would have lied.
quote:
Jer 31:35 ¶ Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.

Jer 33:24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

Thus, we have been brought near to the commonwealth of Israel, and we are a holy nation. But, we are NOT Jews in any way. (Neither, are we Greek.)
 
Posted by WildB (Member # 2917) on :
 
"Thus, we have been brought near to the commonwealth of Israel, and we are a holy nation."


Not Biblical.


"WE" are called the Body of Christ. Which is made up of manny nations.


Stop your sillyness.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
As a man thinketh in his heart, so is he.
quote:
Ro 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Mt 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

Mr 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Mt 9:27 ¶ And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
29 Then touched he their eyes, saying, According to your faith be it unto you.
30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

If I lean to my own understanding, the word that I have heard is not likely to be mixed with faith in my heart.
It will not bring forth that for which God has sown it.
That condition is known as being a fool.
quote:
Ps 14:1 The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
This is exactly why Jesus said the following on the road to Emmaus:
quote:
Lu 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
If I want to be separate from abominable works, and do good, I can't afford to allow mental challengers to the word of God to fly in and eat the seed.
 
Posted by WildB (Member # 2917) on :
 
"If I want to be separate from abominable works, and do good, I can't afford to allow mental challengers to the word of God to fly in and eat the seed."

Your not a prophet.

Your a weed seed peddler.

The birds as well as the fields excepts both.

But only the Lords follow him.

John.10

[27] My sheep hear my voice, and I know them, and they follow me:
[28] And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
[29] My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
[30] I and my Father are one.

[31] Then the Jews took up stones again to stone him.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear WildB,
quote:
Col 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Eph 2:11 ¶ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

When Paul says that we are translated into the kingdom of God's dear Son, it must be that we are a nation which has king.
When Paul writes, "ye who sometimes were far off are made nigh", he must be referencing something from which we were once far. Actually, he tells us that from which we were once far in the verse just before that phrase, saying, "That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise."
A peddler is someone whose intent is to buy low and sell high. I do not peddle anything. I have no PayPal link on any of my stuff. When I preach, I give freely what I have received freely. I support my self as Paul supported him self.
I do not call myself a prophet. I read the prophets and the apostles, and believe that God, who cannot lie, put those words in their mouths.
quote:
1Pe 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 And who is he that will harm you, if ye be followers of that which is good?
14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 ¶ Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 ¶ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:


 
Posted by WildB (Member # 2917) on :
 
What other stuff are you involved with?
 
Posted by Eden (Member # 5728) on :
 
WildB wrote
quote:
What other stuff are you involved with?
I used to eat Twinkies?
That was a great evil, that white evil sugar. What other stuff were you involved with? I used to eat Twinkies. Very [hyper] hyper. But not anymore. Now I eat God's Word. Much calmer now.

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
quote:
Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
7 ¶ Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
11 And I will make all my mountains a way, and my highways shall be exalted.
12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
13 ¶ Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.


 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Check out how all of Israel is reduced to one Person- the Hope of Israel.
quote:
Is 49:1 ¶ Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.

The Son of God, the polished shaft in God's quiver, heard His Father tell Him, "Thou art my servant, O Israel, in whom I will be glorified".
Notice the "then" and "now".
Then, when Jesus Christ -the One whose mouth is like a sharp sword- was crucified, He had not seen Israel gathered. It looked like He had labored in vain. Yet, He trusted that His judgement was with the Lord, and that His work was with His God.
Jesus, the only begotten Son of God, knew that He had been working the will of God the plan of whom included more sons- adopted sons.
Israelites.
Now, in the resurrection of Jesus Christ, He is glorified in the eyes of His Father and God sustains Him.
quote:
Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
7 ¶ Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

The glory that the Father desires to give His Son is too great to be contained in the raising of the tribes of Jacob and the restoration of the preserved of Israel. Therefore, the Father gave His Son for a Light to the nations. ("Light' and 'glory' are closely associated words through the idea of brilliance.)
Jesus became the salvation of God unto the end of the earth. Thus, when Jesus ratified the New Covenant with the Twelve Apostles, He set them up as judges over the holy, twelve tribe nation of the Israel of God (a commonwealth) whose objective was to work the Ministry of Reconciliation as Ambassadors of Christ.
quote:
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

This is the mission of the Church: Jesus said all men would hate us for that. He told us that that hatred would get us put in fromt of people who represented their nations in courts, and that we would bear witness of Him with words that the Spirit would give us.
quote:
Mat 10:16 ¶ Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Mk 13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
10 And the gospel must first be published among all nations.
11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
13 And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.

Thus, the government of the holy nation of The Israel of God was extended to gentile cities where they set up overseers and deacons according to the pattern for occupation established in the Old Covenant.
quote:
De 16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
As we take heed that no man (including politicians) deceive us, our nation will emerge.
Naturally, we encounter those who will not enter the kingdom of God: neither, will they allow others to enter.
quote:
Mt 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
So, as our nation rises, nations come against it. As our kingdom rises kingdoms come against it. As those nations resist the Kingdom of Christ, they experience many catastrophes and woes.
(Don't be fooled by the false prophets who would make you think hurricanes hit us because of what the US commits against the Judeos. They are not heirs of the promises with us. The US gets judged because of their resistance to the children of Light and the children of the Day.)
quote:
Mat 24:4 ¶ And Jesus answered and said unto them, Take heed that no man deceive you.
5 For many shall come in my name, saying, I am Christ; and shall deceive many.
6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
8 All these are the beginning of sorrows.

quote:
2Co 10:3 For though we walk in the flesh, we do not war after the flesh:
4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.


 
Posted by WildB (Member # 2917) on :
 
Post from another board where this sillyness was being spammed.

..................................


Sammy
Joined: 22 Jun 2006
Posts: 4385


PostPosted: Sat Oct 04, 2008 10:13 am Post subject: Reply with quote

We do not and will not agree on your interpretation of scripture; I believe when we look at the whole counsel of God's word, not to mention His unconditional promise to Abraham, I cannot agree with what you are posting.
Do I believe what you're posting is false teaching? Yes. No amount of your posting is going to change my mind on this one. I encourage anyone who is interested to look up both sides of the issue and decide for themselves what they believe. Right now I don't have the time or the energy.
peace
_________________
In Him,
sammy

http://www.beeyeglad.com/phpBB/viewtopic.php?p=229815&highlight=&sid=c25db37add5da90f916b902a3da9c009#229815
 
Posted by Mizpa (Member # 7253) on :
 
quote:
Originally posted by scythewieldor:
Dear Believers,
You can tell from my posts that I am MOST certain that the Jews will, someday, join us in the New Covenant. \

What is this. Have you not read what the Bible has to say about this?

Gal.3

[28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear WildB,
Thank you for bumping this thread back up.
There are many scriptures the values for which have gone largely unexplored because they require more faith than many have developed.
quote:
Lu 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
The easy way to learn a doctrine (the way most people learn doctrines) is to let someone else study and feed back to them stuff digestion of which has already been begun.
Those kinds of students memorize the stuff of others, but they never come to the point of learning the Truth for themselves.
quote:
2Ti 2:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.

I like my food fresh. I love the thrill of the hunt, tracking the prey, discovering new vistas, and having plenty to share with others freely.
The other guys compare their knowledge among themselves, as if they were present with the apostles after the resurrection when Jesus, in the flesh, taught until the day when He was taken up.
quote:
2Co 10:12 ¶ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
And, they celebrate the flesh of men.
quote:
1Co 1:10 ¶ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

I see that someone presented one of my posts, desiring to explore it as false doctrine. Since, therefore, there is a contention, I will present the points of that post one at a time, and let you apply your application to the scriptures by which I support my points.
Fair enough? Of course not.

Point One
Judah and Israel are separate peoples.
quote:
Zec 11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.

Mt 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Je 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
35 ¶ Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.

The point here is clear. When Jesus died, He died as the legal King of the Jews rejected by His own. His own Jews refused the Son of David, and merged their nation into Caesar's kingdom. When the prophecy of the thirty pieces of silver was fulfilled, the Old Covenant, under which the children of, both, Judah and Israel, had been nations before the Lord, ended.
However, according to the promise, Israel could not cease to be a nation. So, in the self same day that the Old Covenant ended, the New Covenant was begun, regenerating the twelve tribe nation of Israel, and the hunt began for the people who would populate her.
The hunt began in Jerusalem and Judea. It was extended to Samaria and the uttermost ends of the earth. The people who repented and were converted were no longer Jew nor Greek. They became a part of the holy nation to which Peter refers.
They were coming into the Israel of God.
quote:
Is 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

Jn 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

We know that this has been fulfilled.
quote:
Ga 4:26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

The Jews who maintain their very corrupt and ineffective version of the Old Covenant are very separate from us which have been brought near to the commonwealth of Israel by the blood of Jesus.
quote:
Ep 2:11 ¶ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

I am so glad you wanted to return attention to this subject for it is vital to a proper understanding of the end times.
 
Posted by WildB (Member # 2917) on :
 
quote:
Originally posted by scythewieldor:
Dear WildB,
Thank you for bumping this thread back up.
There are many scriptures the values for which have gone largely unexplored because they require more faith than many have developed.
[

Judah and Israel are separate peoples.
quote:
Zec 11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.


Well if I didn't you would keep spamming the board.

And as for your statement , " Judah and Israel are separate peoples" you are wrong.

Same people but one's sins were greater than the other. Remember what Salomon's son judged when he took charge?

1Kings 12

[11] And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
[14] And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

Please prayerfully study the Bible a little more before posting again.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear WildB,
I am in continuous prayer. I, also, am in continuous study of the only Book given to us whereby we may receive instruction. And I am believing that Book.
The separation that occurred in the days of Rehoboam did not end the obligation of Ephraim-led Israel under the Old Covenant.
When Zechariah wrote, however, the Judah-led portion of Israel had already come back from Babylonian captivity. In other words, centuries had passed since the separation of the people into two nations. In fact, about two centuries had passed since the Ephraim-led portion of Israel had even been a people.
In Zechariah, that prophet is still looking forward to the return of Ephraim to Zion, making it clear that those people were still among the gentiles. So, when Zechariah talks about the brotherhood being broken between Judah and Israel in the future tense, about the time that the thirty pieces of silver are thrown into the the Temple, he can not be talking about something that happened centuries before.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Mizpa,
When the Jews recognize in their hearts that the Lord of hosts is our God, that will be the point of their conversion from an ineffective corruption of a dead covenant to the New Covenant arrangement between God and Israel.
quote:
Zec 12:1 ¶ The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
You can see that this prophecy is written to Israel. Remember that the prophecy in Zechariah 11 declared the end of brotherhood between Israel and Judah. Yet in this prophecy, Judah is presented as a people that is recognizing that the Lord of hosts is not their God. In fact, they recognize themselves as separate from and helped by the inhabitants of Jerusalem.
quote:
Zec 12:5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
How can this be?
Well, in the inaugaration of the New Covenant, the nation formed thereby became children of the heavenly Jerusalem, the capitol city of the Israel of God.
quote:
Ga 4:26 But Jerusalem which is above is free, which is the mother of us all.
27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

He 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

It is our care for the governors of Judah that helps them access the mercy that we have received.
quote:
Ro 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
The very day that they repent and are converted, they become inhabitants of Jerusalem with us. And, Jesus comes back. And, Jerusalem comes back to her place.
quote:
Ac 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Zec 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
9 ¶ And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

These concepts are hard to grasp until you understand and believe all that the prophets have written. The things that the prophets and the apostles have written do supersede the things written by any man since 70 AD.
I am thankful that other men wrote. I am not thankful that other men were turned into something besides what they were- explorers of the mystery of the only wise God, our Saviour. The things they have written should never be used as an overlay when reading the Bible. That is the same as adding to and taking away from the word of God.
It skews the field. Don't be a skewfielder.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
Point Two
We Christians are supposed to cast out the bondwoman and her son.
Since it is too hard for some of you to hear the result of correctly interpreted scripture, directly, I'll start with the figures.
quote:
Ga 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
The bondwoman represents, by allegory, the Old Covenant and Jerusalem which was the center of Old Covenant administration.
quote:
Ga 4:21 ¶ Tell me, ye that desire to be under the law, do ye not hear the law?
22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

The children of the covenant from mount Sinai in Arabia are those who tried to maintain the Old Covenant the administration of which was centered in the earthly Jerusalem. That is the Jews.
Who else could he be talking about?
When we rid ourselves of the notion that God has any respect for the Old Covenant and those who adhere to it, we will be able to accept that God does not want anyone identifying as Jews to share in that which we have as joint heirs with Christ.
They have rejected the Son of David from being their King. When their governors (popular headship) repent of that choice and are converted, they will lose their identity as Jews. They will be Israelites, indeed, of the Israel of God.
 
Posted by Michael Harrison (Member # 6801) on :
 
scythe, you said that we are on the same page, and maybe we are. But let's look at this:

quote:
The children of the covenant from mount Sinai in Arabia are those who tried to maintain the Old Covenant the administration of which was centered in the earthly Jerusalem. That is the Jews.
Who else could he be talking about?

I agree through where you are speaking of those who are trying to maintain the Old Covenant. However, this is not referring to the Jews, singularly. Paul is referring to 'any' who have not discovered their freedom in Christ. It is a spiritual thing. He is referring to one's personal discovery of the promised land, which means the spiritual provision of Christ, in its fullness. It applies to Jew or Gentile. He is referring to a place of rest. He is referring to being under the Cross. He is referring to, "It is no longer I that live, but Christ."

You see, we find Christ (or He finds us). Then we begin a journey. We, like Israel, wander in the wilderness. Israel had a relationship though they wandered in the wilderness. But it was not a close one. They were on the road to discovery. They were not yet 'familiar' with their God.

To become familiar would mean that they were in the promised land. They were 'seeking' the promised land. The notion of a 'promised land' implies one of closeness in relationship where there is mutual benefit. Did I say mutual? Yes! He gets us, in an intimate way, and we benefit the benefit. We bear fruit.

So this has nothing to do with the Jews as a people. It has nothing to do with geneology. It speaks of one's discovery of their 'relationship' spiritually. It is a carnal, vs. spiritual memorandum which Paul sought to bring to light.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Michael Harrison,
To me it seems that Orthodox Christianity trusts that the Holy Spirit gave us the words of our Book.
In the passage to which I referred, the Holy Spirit, specifically, says that the bondwoman stands for the covenant received at mount Sinai and those of Jerusalem that are under it.
quote:
Ga 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

There is a covenant from mount Sinai that gendereth (gives birth to) bondage which Hagar represents. Hagar answereth to (lines up in a row with) the earthly Jerusalem.
Where does the Holy Spirit give us the room to bring into the allegory anyone but the Jews? It was no one but the Jews who were making the problem in Galatia with which the Holy Spirit was dealing, for this whole exercise is for the benefit of those who desire to be under the law.
Michael, I hope you understand that I have had to deal with this "ju-dolatry", myself. However, we will never see them obtain mercy as long as we pretend that they can come into it peddling that old, worn out law.
Many would call your argument, above, "spiritualizing" the passage. I can not put there more than that which is written.
 
Posted by scythewieldor (Member # 6830) on :
 
Point Three
The land promised to Abraham belongs to the Christians more than to the Jews.
If there ever was a Seed of Abraham to whom the inheritance of the land given to Abraham belongs, that Seed is Jesus of Nazareth.
quote:
Ga 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

He 1:1 ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

The inheritance that Jesus received is shared with us who believe on Him.
quote:
Ro 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 ¶ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

Mt 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

Mr 3:33 And he answered them, saying, Who is my mother, or my brethren?
34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

Now, who are those who do the will of the Father?
quote:
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

Php 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Php 2:13 For it is God which worketh in you both to will and to do of his good pleasure.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

God is the One who works in us to believe on Jesus. That faith is the gift of God. So, God chooses those who will be the joint-heirs with Jesus.
quote:
Ga 3:29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

Ga 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
31 So then, brethren, we are not children of the bondwoman, but of the free.

To get any other interpretation, one must redefine the words chosen for the text by the Holy Spirit. That action might result in serious condemnation. If the testimony of the Lord can make the simple wise, to change the definitions of the words of that testimony is to rob the simple of wisdom. The result is stumbling for the little ones.
quote:
Mt 18:5 And whoso shall receive one such little child in my name receiveth me.
6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
7 ¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

Lu 17:1 ¶ Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.


 
Posted by Eden (Member # 5728) on :
 
So scythewieldor (or anyone), in this "mystery of Israel and Judah", who in your opinion are the people who currently inhabit the land of Israel?

For simplification, I exclude the Arabs for this question. Who are the current Israelis, in your opinion. scythewieldor?

Thanks, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
I believe the people currently using the title of Israel is Judah.
quote:
Isa 48:1 ¶ Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
9 ¶ For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

I have pointed attention to Zechariah before. Look at this:
quote:
Zc 10:1 ¶ Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
5 ¶ And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

That last verse tells how God strengthens the house of Judah while saving the house of Joseph. It also says that God will bring them again to place them. Both shall be as though He had not cast them off.
Judah, as a house, gets strengthened before it gets saved. (Their salvation happens in Chapter 12 of Zechariah.) Being strengthened before the house of Joseph, they return home first.
The scattered members of the house of Joseph, being saved first, come to their identity as the people of God by revelation of The Word of God. They understand that they are chosen for salvation, and that they receive it by grace through faith that is the gift of God.
The house of Joseph being overseen by Ephraim, that people come back, not to the land that bears the name "Israel", today, but to Lebanon and Gilead.
quote:
Zc 10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.

Notice that the last verse in this passage tells of the strengthening of Ephraim after his people return from the nations to Lebanon and Gilead.
The miracle that accompanies this return, I believe, is possible, only, when the people of God have the most remarkable unity- the kind that they had when Moses led them out of Egypt.
quote:
Is 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.

It is up to us to whom the measure of faith has been given, to become a people of great faith.
quote:
Ga 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

1Jo 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
20 ¶ For if our heart condemn us, God is greater than our heart, and knoweth all things.
21 Beloved, if our heart condemn us not, then have we confidence toward God.
22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
23 ¶ And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Col 3:14 And above all these things put on charity, which is the bond of perfectness.
15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Ep 4:1 ¶ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
2 ¶ With all lowliness and meekness, with longsuffering, forbearing one another in love;
3 Endeavouring to keep the unity of the Spirit in the bond of peace.
4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5 One Lord, one faith, one baptism,
6 One God and Father of all, who is above all, and through all, and in you all.
7 But unto every one of us is given grace according to the measure of the gift of Christ.
8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

When we have that faith which is described, above, we will be able to speak to mountains and cast them into the sea. We will be able to go over dry-shod.
quote:
Mt 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Mr 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

If a certain passage in Revelation should be taken literally, one great mountain that gets cast into the sea is burning. That would help dry up the depths and neutralize navies. When it turns the seas to blood, the ships that aren't destroyed will be made very slow.
(Of course, God could just pick us up and carry us there.)
When we get there, however we get there (on wings as eagles?), we will be recognized as strength for Judah through the Lord of hosts our God. That is the day their house gets saved. That is the day they become "inhabitants of Jerusalem" with us.
 
Posted by Eden (Member # 5728) on :
 
scythewieldor and yahsway, et al., Romans 3:29-30 says this:

Romans 3
29 Is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also.

30 Seeing it is one God who shall justify the circumcision by faith and one God who shall justify the uncircumcision through faith.

Now, I know that the southern kingdom of Israel-Judah were part of the circumcision, but surely also the northern kingdom of Israel-Ephraim were part of the circumcision.

I don't know any place in the Bible which contemplates making the Israelites of Israel-Ephraim EVER part of the UNcircumcision, EVEN if mixed among the Gentiles.

As far as I know, in the Bible, the ONLY people who were EVER called UNcircumcision were the people who were NOT part of the Abraham-Sarah-Isaac-Jacob line.

But ALL parts of the Abraham-Sarah-Isaac-Jacob line WERE called the CIRcumcision in the Bible.

So let me repeat Romans 3:29-30:

Romans 3
29 Is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also.

30 Seeing it is one God who shall justify the circumcision by faith and the uncircumcision through faith.

I think it would be a major stretch to suggest that the Bible contemplates that anyone of the CIRcumcision ever became part of the UNcircumcision (of the Gentiles) in the Bible.

Even among the nations, Israel-Ephraim would have continued to be Biblically known as the CIRcumcision, would it not?

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
You know the answer to this. However, you are looking, so hard, for a way around Romans 9 that you miss the obvious in Romans 2 in order to stretch "something" in Romans 3.
Circumcision was nothing but a symbol of keeping covenant with the Almighty. Circumcision was not a racial trait.
quote:
Ge 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Jer 11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Jer 9:25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;
26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.

Thus, when the covenant is broken, circumcision becomes uncircumcision.
quote:
Ro 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

 
Posted by Eden (Member # 5728) on :
 
Good day, scythewieldor Skywaker, I’m ready to further discuss the idea that Israel-Ephraim was LOST among the Gentiles to the extent that Israel-Ephraim NO LONGER REMEMBERED that it was Israel-Ephraim.

Let’s consider these verses from Hosea 1:8-10:
Hosea 1
8 Now when she had weaned Loruhamah, she conceived again, and she bore a son.

9 Then God said. Call his name Loammi: for you are not My people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured nor numbered; and it shall come to pass, that IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD.

Dear scythewieldor, when I read this today, I saw something that I had not seen before in verse 10. Notice that v.10 says, in part, IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE…”

I had always assumed, as you also seem to assume, that “in the place where it was said to them, you are not My people”, referred to the time when Israel-Ephraim was MIXED among the nations.

But when I read v.10 today, I realized that “you are not My people was said to Israel-Ephraim, NOT AMONG THE GENTILES but WHILE Israel-Ephraim was STILL IN SAMARIA.

In Hosea 1:9, the LORD said to Israel-Ephraim thru Hosea, “You are not My people”:

Hosea 1
9 Then God said, “Call his name Loammi: for you are not My people, and I will not be your God.

This was said to Israel-Ephraim while Israel-Ephraim WAS STILL IN SAMARIA.

So scythewieldor, let’s consider Hosea 1:10 next:

Hosea 1
10 Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured nor numbered; and it shall come to pass, that IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD.

That is to say, Israel-Ephraim will NOT BE TOLD that they are the SONS OF THE LIVING GOD while Israel-Ephraim is AMONG the Gentiles, but Israel-Ephraim will be told that they are the SONS OF THE LIVING GOD ONCE THEY ARE BACK IN SAMARIA, because THAT was the place where Israel-Ephraim was told, “YOU ARE NOT MY PEOPLE”:

Hosea 1
9 Then God said, “Call his name Loammi: for you are not My people, and I will not be your God.

This was said to Israel-Ephraim while Israel-Ephraim WAS STILL IN SAMARIA. So while Israel-Ephraim is YET among the Gentiles, it will NOT be said to Israel-Ephraim, “You are the sons of the Living God”. That will be told them in Samaria.

Love, Eden
 
Posted by Eden (Member # 5728) on :
 
The following verses are used to teach that Israel-Ephraim will be LOST while among the Gentiles to the extent that Israel-Ephraim NO LONGER KNOWS that IT IS ISRAEL-EPHRAIM, and instead Israel-Ephraim now THINKS that Israel-Ephraim ARE GENTILES, they have lost their PATHS that much, the teaching goes.

(Hosea 8:8, 9; 2:5, 6).
"For she said: I will go after my lovers (Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure, for they are gone up to Assyria, a wild *** alone by himself: Ephraim has hired lovers) that give me my bread and my water, my wool and my flax, my oil and my drink. Therefore, behold, I will hedge up your way with thorns, and I will make a wall, that SHE SHALL NOT FIND HER PATHS.”

The above verses are used to teach that Israel-Ephraim will be LOST while among the Gentiles to the extent that Israel-Ephraim NO LONGER KNOWS that IT IS ISRAEL-EPHRAIM, and instead Israel-Ephraim now THINKS that Israel-Ephraim ARE GENTILES, they have lost their PATHS that much, the teaching goes.

But look at this:

Ezekiel 36
19 And I scattered them among the heathen, and they were dispersed through the countries, according to their way and according to their doings I judged them.

20 And when they entered to the heathen, wherever they went they profaned My holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.

21 But I had pity for My holy name, which the house of Israel had profaned among the heathen, whever they went.

22 Therefore say to the house of Israel, thus says the Lord GOD; I do not do this for your sakes, O house of Israel, but for My holy name's sake, which you have profaned among the heathen, wherever you went.

23 And I will sanctify My great name, which was profaned among the heathen, which you have profaned in the midst of them; and the heathen shall know that I am the LORD, says the Lord GOD, when I shall be sanctified in you before their eyes.

24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

Okay, scythewieldor, notice Ez.36
20 And when they entered to the heathen, wherever they went they profaned My holy name, when they said to them, These are the people of the LORD and are gone forth out of His land.

That is, Israel-Ephraim remained SO RECOGNIZABLE while among the Gentiles that the Gentiles were saying, “These are the people of the LORD who are gone forth out of His land.”

And secondly, while the house of Israel-Ephraim was among the heathen, Israel-Ephraim PROFANED the name of the LORD IN THE MIDST OF THEM:

Ezekiel 36
23 And I will sanctify My great name, which was profaned among the heathen, which YOU have profaned in the midst of them; and the heathen shall know that I am the LORD, says the Lord GOD, when I shall be sanctified in you before their eyes.

So let me ask you, scythewieldor and yahsway, how could Israel-Ephraim PROFANE the name of the LORD IN THE MIDST OF THEM ... IF Israel-Ephraim LOOKED EXACTLY LIKE A GENTILE by then? The truth is that Israel-Ephraim can ONLY have PROFANED the name of the LORD if Israel-Ephraim still looked like ... well, like Israel-Ephraim while among the heathen.

Love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
I believe that Paul calls that passage fulfilled in by the Jews in Romans 2:
quote:
24 For the name of God is blasphemed among the Gentiles through you, as it is written.
However, when the Israelites left the Lord's land, they spoke Hebrew. They had customs which were Israelite such as has been witnessed, recently, with the return of, what appears to be, a remnant of a half-tribe of Manasseh.
Apparently, one half-tribe remembered something.
I just wonder which half this is. I suspect it is the first half that was removed from the east side f Jordan.
 
Posted by Eden (Member # 5728) on :
 
Good day, scythewieldor Skywaker, let’s for now just consider these verses from Hosea 1:8-10:

Hosea 1
8 Now when she had weaned Loruhamah, she conceived again, and she bore a son.

9 Then God said. Call his name Loammi: for you are not My people, and I will not be your God.

10 Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured nor numbered; and it shall come to pass, that IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD.

When I read this today, IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD, I realized that Israel-Ephraim will be told YOU ARE THE SONS OF THE LIVING GOD, NOT while Israel-Ephraim is AMONG THE NATIONS, but AFTER Israel-Ephraim was among the nations.

I had always assumed, as you probably had also assumed, that THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD“ was WHILE Israel-Ephraim was STILL MIXED among the nations.

When I read v.10 today, I suddenly realized that God had said trough Hosea, IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE ...

Okay, Israel-Ephraim was told "you are not My people IN SAMARIA.

And then God continues, IN THE PLACE WHERE IT WAS SAID TO THEM, YOU ARE NOT MY PEOPLE, THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD.

So since Israel-Ephraim was in SAMARIA when they were told, "you are not My people", therefore Israel-Ephraim will be told IN SAMARIA "you are the sons of the Living God".

And therefore WHILE ISRAEL-EPHRAIM IS STILL AMONG THE GENTILES, ISRAEL-EPHRAIM CANNOT BE TOLD THAT ""you are the sons of the Living God" because that will happen IN SAMARIA, as in, "Where ..., there".

scythewieldor and yahsway or anyone, what do you have to say about this?

love, Eden
 
Posted by Eden (Member # 5728) on :
 
And why will it not be until Israel-Ephraim is BACK IN SAMARIA before they will hear, "You are the Sons of the Living God"?

Because God will cause the house of Israel and the house of Judah to come up out of their graves while they are mixed in among the nations.

And then God will lead them to the land of Israel, including to Samaria, and once the house of Israel and the house of Judah are back in the land of Israel, "ONLY THEN shall they be called the sons of the Living God".

Here are the verses for it:

Ezekiel 37
11 Then he said to me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.

12 Therefore prophesy and say to them, Thus says the Lord GOD; Behold, O My people, I will open your graves and cause you to come up out of your graves, and I will bring you into the land of Israel.

13 And you shall know that I am the LORD, when I have opened your graves, O My people, and brought you up out of your graves,

14 And I shall put My spirit in you and ye shall live, and I shall place you in your own land: then shall you know that I the LORD have spoken it, and performed it, says the LORD.

Hosea 1:10
For yt the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.

For some years I have believed the teaching that Israel-Ephraim was LOST among the Gentiles and that Israel-Ephraim now LOOKED and TALKED so much like the Gentiles that neither the Gentiles nor the Israel-Ephraim can tell the difference anymore and "now they all look like Gentiles".

If Israel-Ephraim looked and acted just like the Gentiles, how could they still "profane the name of the LORD while Israel-Ephraim was among the Gentiles"?

The answer is that Israel-Ephraim had to be DIFFERENT than the Gentiles in order for Israel-Ephraim to be able to "profane the name of the LORD WHILE among the Gentiles". If they all looked and acted THE SAME, who would know who was profaning what?

So I'm more and more convinced that Israel-Ephraim was NEVER LOST while mixed among the Gentiles.

love, Eden
 
Posted by yahsway (Member # 3738) on :
 
Eden, its not about "Looking" like gentiles.

Its about "being" like gentiles.

Like it says in Hosea, the Torah was a "strange" thing to Ephraim. Their Feast days ceased. They no longer practiced the Feasts of the Lord ect..

Do you think all of Judah/Jews "Look" alike?

You must know they do not. Its not about their outward appearances.
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Believers,
God promised to sift Israelites from the nations.
quote:
Am 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
11 ¶ In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

James said that Peter agreed with Amos.
quote:
Ac 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15 And to this agree the words of the prophets; as it is written,
16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

I remind you all that the "gentiles" in Acts is the same as the "nations" in Amos.
I don't have any thing invested in the denominations. They can't take my job away. They can't shame me. They can't "unsave" me. They can't reduce the offerings I receive. (I don't get any.)
quote:
Ga 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
I thank God for the work of the Father which His Son finished on the cross.
I am fighting according to the victory that overcomes the world, even the faith authored and finished by our Lord Jesus Christ.
 
Posted by Eden (Member # 5728) on :
 
Dear scythewieldor, you seem to avoid the important questions. Let me ask if you assumed the following, or not. I wrote:

"I had always assumed, as you probably had also assumed, that THERE IT SHALL BE SAID TO THEM, YOU ARE THE SONS OF THE LIVING GOD“ was WHILE Israel-Ephraim was STILL MIXED among the nations."

Did you also assume that Israel-Ephraim would be called "the sons of the Living God" while Israel-Ephraim was (is) mixed among the Gentiles, or not?

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
quote:
Ro 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25 ¶ As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Ho 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

The only way to read the passage in Romans 9 is to allow Paul to tell us that there are two pre-destined vessels of mercy- Judah, whose people source is known, and Israel, whose people source has become unknown.
He affirms this by citing three prophecies.
Two of these prophecies are to none but the northern kingdom of Israel. The third is to none but the southern kingdom of Judah.
Since Paul can only be saying that the two to Israel are being fulfilled as the calling of the children of the house of Israel results in converts from among the gentiles, then to assume anything else ignores the purpose of the passage.
The lost children of Israel, being descendants of a source unknown to all but God, Himself, they were, and are, responding to the calling of Israel in a land where it is said of them, "Ye are not God's people. Only Jews are God's people".
At this time, the gospel of the Kingdom is still shaking the nations where the children of Israel have been scattered. The response of those people to the Gospel is separating them from the nations.
Peter and James recognized this.
When the sifting process is complete, all of the members necessary for the reconstruction of the Tabernacle of David will be brought back home- even the buried ones.
 
Posted by Eden (Member # 5728) on :
 
okay, scythewieldor, let's try to take smaller swaths with your scythe.

We both believe that the house of Israel is still among the Gentiles, right?

Okay, then next, do you believe that when Hosea says that "where it was said to you, 'You are not My people', there it shall be said, 'You are the sons of the Living God'," do you believe that is said to the house of Israel while the house of Israel is still among the nations?

And, if so, how do you reconcile the fact that the house of Israel was told "You are not My people" IN SAMARIA, and thus the house of Israel will be told IN SAMARIA that they are "the sons of the Living God", and NOT while they are still among the nations?

Because (as I had tried to do also until now), you assumed that the "sons of the Living God" were "those among the nations (Gentiles) who accepted Jesus and became Christians" from among the Gentiles, right?

And so you are making the house of Israel to be the CHURCH that is currently being called out and assume that "the sons of the Living God" equates to "people who currently are becoming Christians" from among the nations.

But Hosea said that "IN THE PLACE WHERE...THERE," and that was NOT among the Gentiles but IN SAMARIA.

So how you reconcile this seeming inconsistency?

thank you, Eden
 
Posted by bluefrog (Member # 7448) on :
 
MICHAEL...I think some on here are lawyers, what do you think? lol

EDEN...Did you ever read Mark 13 ?
 
Posted by Eden (Member # 5728) on :
 
bluefrog wrote
quote:
EDEN...Did you ever read Mark 13?
No. I always skip from Mark 12 to Mark 14.

love, Eden
 
Posted by Eden (Member # 5728) on :
 
Eden had written to scythewieldor
quote:
Let's try to take smaller swaths with your scythe.

We both believe that the house of Israel is still among the Gentiles, right?

Okay, then next, do you believe that when Hosea says that "where it was said to you, 'You are not My people', there it shall be said, 'You are the sons of the Living God'," do you believe that is said to the house of Israel while the house of Israel is still among the nations?

And, if so, how do you reconcile the fact that the house of Israel was told "You are not My people" IN SAMARIA, and thus the house of Israel will be told IN SAMARIA that they are "the sons of the Living God", and NOT while they are still among the nations?

Because (as I had tried to do also until now), you assumed that the "sons of the Living God" were "those among the nations (Gentiles) who accepted Jesus and became Christians" from among the Gentiles, right?

And so you are making the house of Israel to be the CHURCH that is currently being called out and assume that "the sons of the Living God" equates to "people who currently are becoming Christians" from among the nations.

But Hosea said that "IN THE PLACE WHERE...THERE," and that was NOT among the Gentiles but IN SAMARIA.

So how you reconcile this seeming inconsistency?

scythewieldor, your silence speaks volumes.

love, Eden
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
The response that I made to your recent inquiry "disappeared" from the thread.
In it I told you that in whatever land people have been told that they are not the children of God, if there are lost children of the house of Israel there who get converted, the Spirit tells them, in that land, that they are children of God.
People of Russia, Britain, Nigeria, Mexico, Uganda, Brazil, and, even, (the audacity) Texas have been told that they are not God's people. Yet, in those very lands there are people to which the Spirit is saying, "You are a child of God."
quote:
Ro 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

I am sorry that the first version of this post did not survive the gremlins in the kitchen, somehow. And I am sorry that you felt I had no answer. I posted it yesterday morning, I think.
 
Posted by Eden (Member # 5728) on :
 
Dear scythewieldor, you wrote to Eden
quote:
Dear Eden,
The response that I made to your recent inquiry "disappeared" from the thread.
In it I told you that in whatever land people have been told that they are not the children of God, if there are lost children of the house of Israel there who get converted, the Spirit tells them, in that land, that they are children of God.
People of Russia, Britain, Nigeria, Mexico, Uganda, Brazil, and, even, (the audacity) Texas have been told that they are not God's people.

This is a very lame answer, scythewieldor. You may as well list ALL the countries of the world other than SAMARIA as containing people who "are not God's people". It was ONLY to the house of Israel-Ephraim in SAMARIA that the LORD said through Hosea, "You are not My people". It is not Biblical to suggest that the LORD later again told "other people in other countries" that they "are not God's people".

The LORD has only said that once, and that was to the house of Israel-Ephraim IN SAMARIA, as it was that pronouncement that accompanied the bill of divorcement.

You further said
quote:
Yet, in those very lands there are people to which the Spirit is saying, "You are a child of God."
That is because God is currently saving Gentiles too:

Acts 17
30 And the times of this ignorance God winked at; but now commands all men everywhere to repent.

31 Because He has appointed a day, in which He will judge the world in righteousness by that man whom He has ordained; whereof He has given assurance to all men, in that He has raised Him from the dead.

Acts 10:35
But in every nation he who fears Him and works righteousness, is accepted with Him.

It is more likely than not that the majority of the house of Israel-Ephraim departed from Assyria when Assyria was defeated by the Medes and Chaldea-Babylonians.

And that in the subsequent vacuum of power following this defeat, Israel-Ephraim migrated from Assyria and migrated north through the Caucasus Pass and north into central Asia through Iran.

And that later the central Asian hordes pushed Israel-Ephraim westward and they dwelled around the Black Sea and around the Danube river and pushed west into Europe and most likely formed the bulk of the Anglo-Saxons.

The point I'm making is that few, if any at all of the house of Israel-Ephraim went to New Zealand or to Papua New Guinea or to Zimbabwe ir to Kamchatka or to Japan or to Australia, or to ... south Korea.

Yet there are a combined millions of Christians in all those lands other than Europe and central Asia where the majority of Israel-Ephraim fled from Assyria during the power vacuum created by the defeat of Nineveh.

One thing is for sure: Israel-Ephraim DID NOT RETURN TO SAMARIA because in the days of Jesus and until A.D. 70, the Samaritans, whom the Assyrians planted in SAMARIA instead of the house of Israel-Ephraim, these Samaritans were still in SAMARIA right up to A.D. 70.

So the house of Israel-Ephraim did go somewhere, and the bulk of them almost surely became the Saxons, which, being interpreted, is "sons of Isaac", "Isaac-sons", "Saac-sons" and eventually was shortened and anglicized to "Saxons".

But it is far-fetched to believe that all the Christians in Papua New Guinea and in Indonesia and in Tahiti and in Hawaii and in Japan and in Korea and in Guatemala and in Vietnam and in China WERE ALL PART OF THE HOUSE OF ISRAEL-EPHRAIM and that there is NOT A GENTILE AMONG THEM!!!

I find that ludicrous. It is instead much more likely that the simple text of the Bible is what is happening:

John 3:16
For God so loved the world, that He gave His only begotten Son, that WHOSOEVER BELIEVES IN HIM should not perish, but have everlasting life.

Acts 11:18
And when they heard these things, they held their peace and glorified God, saying, [b]Then has God also to the Gentiles granted repentance unto life.

At this point, God is saving WHOSOEVER, that is the plain text of the Bible.

Or perhaps you would like to say that MANY OF the people who THINK they are Christians in all the nations of the world WILL FIND OUT THAT THEY ARE NOT REALLY CHRISTIANS?

love, Eden
"oy, oy, oy"
 
Posted by scythewieldor (Member # 6830) on :
 
Dear Eden,
Well, now it's just a matter of a history imagined according to the limits of a faith that favors racism versus a history according to the testimony of what God said He would do.
I read the Bible as if the ludicrous-sounding things that God says He will do are just as sure as the ludicrous-sounding things God said He did.
Jonah in the belly of a fish? The Red Sea split into parts and a huge number of people going across on dry ground? The earth opening up and Israelites going into the pit alive? The sun going backwards? And, then, the sun going backwards, again, centuries later? A dead man coming to life because the body of another dead man fell on him? A crucified Man being resurrected from the dead? That Man ascending into heaven?
I believe ALL that.
Now, you want me to believe that that Man is coming back the same way He left, but God can't do the things He said He was going to do with Israel?
quote:
De 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,
2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.
4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
8 And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
9 And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:

Zec 7:8 ¶ And the word of the LORD came unto Zechariah, saying,
9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.

Am 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.

They were scattered with a whirlwind among ALL the nations they knew not- not just the United Kingdom.
They were shaken (not sifted, as AV) among all nations- not just ones where Anglo-Saxons can be found.
Months of dialog with someone whose faith was limited by racism. I sooo misunderstood your resistance. Who could have guessed?
I'm sorry.
 
Posted by Eden (Member # 5728) on :
 
dear brother scythewieldor, when it comes to the Biblical phrase "all nations", the Bible uses that term loosely, and often in a less than earthwide sense.

Jeremiah 43:5
But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah that were returned from all nations where they had been driven, to dwell in the land of Judah.

Judah was taken captive to Babylon, and is above said to "return from all nations".

Jeremiah 28:11
And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.

Babylon never was on the neck of all nations, only on some nations.

At most, the Bible states that the LORD will gather the house of Israel-Ephraim from all the nations where I have driven you, not from all the nations of the earth, but from all the nations where I have driven you, which is a big difference.

But note again this also, that while Israel-Ephraim is among the nations where the LORD has driven them, they will be a "hissing" and a "reproach":

Jeremiah 29:18
And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations where I have driven them.

If the Gentiles of the nations where the house of Israel-Ephraim has been driven cannot tell anymore "who is who" ("they now all act like Gentiles"), how can the house of Israel be a "hissing" and a "reproach" among the nations where they have been driven?

The ONLY way that could have happened is if the house of Israel-Ephraim REMAINED VERY DISTINCT while among the Gentiles so that the Gentiles clearly knew "who was who" among them, just like the Jews in the ghettos of Europe.

The house of Israel-Ephraim, AND the house of Judah, is still among the Gentiles. Adolf Hitler knew "who was who".

love, Eden
 




Powered by Infopop Corporation
UBB.classicTM 6.5.0