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Author Topic: Abraham and the Hebrew Nation
WildB
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quote:
Originally posted by beloved57:
wb

quote:
Oh really


Yes really.
Thee great O Theophilus hath spoken!

ALL MUST NOW RECOGNIZE!

Hail O Great Theophilus.


[hug]

You know you can repent and learn Christ anew here?

[cool_shades]

--------------------
That is all.....

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beloved57
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wb

quote:
Oh really


Yes really.
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WildB
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quote:
Originally posted by beloved57:
When talking about the Israel that is only Abraham's seed according to the Flesh, then we are talking about a people who are not the Children of God. Rom 9:8

8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

This is a statement made with Apostolic Authority.

Oh really

Where were you O Theophilus?

In Acts 1

20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

(remember O Theophilus this was done BY Apostolic Authority)

21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

Please stop your sillyness,lol.
[cool_shades]

--------------------
That is all.....

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beloved57
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When talking about the Israel that is only Abraham's seed according to the Flesh, then we are talking about a people who are not the Children of God. Rom 9:8

8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

This is a statement made with Apostolic Authority.

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Caretaker
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God is not done with Nation Israel, which is not the Church, the Body of Christ. Going through the Time of Jacob's Trouble, they shall come to recognize Jesus as the Messiah.


http://www.jesusplusnothing.com/prophecy.htm

quote:


By far, the greatest number of prophecies in the Bible concern the nation of Israel. In fact, many have said that if you want to know what time it is on God's clock, then look at the nation of Israel, for she shall be the center of attention in the fulfillment of Bible prophecies in these last days. Today we live in an age when the entire focus of the world is upon a tiny strip of land in the Middle East called Israel. So lets have a look at what Bible prophecy says about this nation.

1. Disobedience would lead to the nation of Israel being scattered amongst all nations.
Deut 28:64 'Then the LORD will scatter you among all nations, from one end of the earth to the other.'
See also Lev 26:33, Jer 9:16, Ezek 12:15. In all, 6 different books of the Bible predict the scattering of Israel amongst all the nations of the earth. History records this being fulfilled in 70 AD when Jerusalem was destroyed by the Roman Empire and the remaining Jews were scattered amongst the nations.

2. No rest for their souls while in exile amongst the nations
Deut 28:65-66 Among those nations you will find no repose, no resting place for the sole of your foot. There the LORD will give you an anxious mind, eyes weary with longing, and a despairing heart. You will live in constant suspense, filled with dread both night and day, never sure of your life.
For nearly 2000 years following the destruction in 70AD, the 'wandering Jew' has lived without a homeland, subject to the strongest racial prejudice and torment suffered by any people group. From the day they were scattered to the day Hitler devised his 'final solution to the Jewish problem', this prophecy spoken by Moses has sadly been fulfilled.

3. God himself would restore the Jews to the land of Israel from all the nations
Jer 16:14-16 However, the days are coming," declares the LORD, "when men will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of the north and out of all the countries where he had banished them.’ For I will restore them to the land I gave their forefathers.
In all, 13 books of the Bible speak of the nation of Israel being restored in their land from the nations in which they were scattered. This prophecy became history in 1948 when the United Nations granted a homeland to the Jewish people and the nation of Israel was reborn! See also Jer 3:14, 31:8-9, Isa 60:8-9, Deut 30:3, Amos 9:15.

4. The desolate land of Israel would again blossom and be fruitful in the last days.
Zech 7:14 I scattered them with a whirlwind among all the nations, where they were strangers. The land was left so desolate behind them that no one could come or go. This is how they made the pleasant land desolate.
History records that while the Jewish people were exiled amongst many nations, the land of Israel was a barren desert. See also Lev 26:14, Ezek 15:8, Jer 9:12-13, 23:10, 44:22, Isa 32:13
Isa 27:6 In the days to come, Jacob will take root, Israel will bud and blossom and fill the world with fruit.
This is exactly the case today! Not only has God bought the Jewish people back into their land like He said He would in the last days, but He has also blessed the land so that they now export flowers and fruit around the world! Satellite photos show the green pastures of the nation of Israel, in sharp contrast with the surrounding desert lands of the Arab nations. See also Isa 35:1, Ezek 36:35.

5. God Himself would defend Israel and cause Israel to be mighty in battle
Zech 12:8 On that day the LORD will shield those who live in Jerusalem, so that the feeblest among them will be like David, and the house of David will be like God, like the Angel of the LORD going before them.
Taken in context, this verse speaks about God defending Israel in a battle to come in the last days. Have we not seen this miraculously occur several times since Israel became a nation again in 1948. They have been greatly outnumbered in key Arab-Israeli wars in 1948, 1967, and 1973. Yet Israel exists! God has seen to that!

6. In the last days, Jerusalem would be a burden to the entire world.
Zech 12:2-3 Behold, I will make Jerusalem a cup of trembling unto all the people round about... And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces.
Turn on your TV and watch the news. What nation and what city would you most likely expect to see? Israel and Jerusalem! Today, Jerusalem is a burden that causes trembling for all the nations just as God foretold. What makes this prophecy even more remarkable is that when the prophet Zechariah spoke these words around 520BC, Jerusalem lay in ruins. But God said it would become the focus of the world's attention! Today, Israel has 0.01% of the worlds population, yet 33% of the United Nations resolutions have been passed concerning her!

7. In the end, all nations shall come against Israel.
Zech 14:2 I will gather all the nations to Jerusalem to fight against it; the city will be captured, the houses ransacked, and the women raped.
Apart from the USA, Israel has few allies. In a recent conference on racism in South Africa, the Israeli and United States delegates were forced to walk out as the other participating nations vented their anger towards Israel and tried to declare it a racist state. One day, the Bible predicts, she will have no allies, and all nations shall be gathered against her. The TV news will show you that we are on the road towards that battle. But if the odds seem a little uneven, please read the next prophecy that the Bible predicts...

8. God Himself, Jesus Christ, will return and fight for Israel against the attacking nations.
Zech 14:3-4 Then the LORD will go out and fight against those nations, as he fights in the day of battle. On that day his feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half of the mountain moving north and half moving south.
You may have heard of this battle to come. It's called the battle of Armageddon because of the location where the nations assemble themselves before attacking. The book of Revelation puts it like this...
Rev 16:14-16 They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty... Then they gathered the kings together to the place that in Hebrew is called Armageddon.
Revelation also prophecies the return of Jesus Christ on this day saying...
Rev 19:11 I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war.

9. The nation of Israel will finally recognize that Jesus was their Messiah, whom they crucified!
Zech 12:9-10 On that day I will set out to destroy all the nations that attack Jerusalem. And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.
What a day that will be! Even though the Bible predicted that the Messiah would die, and have His feet and hands pierced, the nation of Israel has, for the last 2000 years, hardened their heart and not believed that Jesus was their Messiah. At the time of the end, they will again look to the one whom they pierced and oh how great the mourning and sadness will be on that day for what they did! Yet Jesus will pour out His grace upon Israel!

10. God will judge the nations depending upon their treatment of the Jewish people.
Joel 1:1-2 In those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will enter into judgment against them concerning my inheritance, my people Israel, for they scattered my people among the nations and divided up my land.
Today we live in an age where we hear all the time about a 'Middle-East peace process'. It essentially comes down to 'Israel give up more of your land and we won't send as many suicide bombers into your cities...' It seems everyone wants a slice of Jerusalem for themselves. For this, and the world's repeated and continual abysmal treatment of the Jewish people, the judgment of God will come.

These prophecies are not vague like Nostradamus or modern day 'so-called' psychics. They are detailed and specific in their application. Time and space does not permit us to go into the many other prophecies concerning the nation of Israel. Yet such things as a false peace, the rebuilding of the third Jewish temple, and a coming great persecution of the Jewish people under a world leader have all been prophesied. It will all take place because God has said it.




--------------------
A Servant of Christ,
Drew

1 Tim. 3:
16: And without controversy great is the mystery of godliness: God was manifest in the flesh..

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Caretaker
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quote:
Originally posted by beloved57:
wb:

quote:
This statement doesn't even make sense?


I know it doesnt to you, i cannot help you with that. I showed you scripture.
Wresting scripture out of context to promote your error brings no validity to your position. Darryl you are bringing false teaching contrary to the Truth of God's Word.

quote:
Originally posted by WildB:
By Cornelius R. Stam

To get the clearest understanding of God's purpose concerning Abraham and his seed, let us first imagine ourselves in the position of Abraham, Isaac and Jacob and read carefully and prayerfully some of the promises made to them.

THE PROMISES TO ABRAHAM, ISAAC AND JACOB

"And I will make of thee a great nation...and in thee shall all families of the earth be blessed" (Gen. 12:2,3).

"...Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

"For all the land which thou seest, to thee will I give it, and to thy seed for ever.

"And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered" (Gen. 13:14-16).

"...Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, so shall thy seed be" (Gen. 15:5).

"And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God" (Gen. 17:8).

"...In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.

"And in thy seed shall all the nations of the earth be blessed..." (Gen. 22:17,18).

"And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed" (Gen. 26:4).

"And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thy seed shall all the families of the earth be blessed" (Gen. 28:14).

A PERPLEXING PROBLEM

A simple reading of the above passages must convince the unbiased reader that the Hebrew fathers to whom these promises were originally made could understand them in no other way than that God was to bless and multiply their offspring, give both them and their offspring the land of Canaan and make them a blessing to all the world.

But approximately two millenniums later Paul, by the Spirit, wrote concerning these promises:

"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ" (Gal. 3:16).

This statement from the pen of Paul has caused theologians no end of trouble. Elmer Barnes says of it:

"Now no one ever probably read this passage without feeling a difficulty, and without asking himself whether this argument is sound, and is worthy of a man of candour, and especially of an inspired man. Some of the difficulties in the passage are these. (1). The promise referred to the posterity of Abraham at large, without any particular reference to an individual. It is to his seed; his descendants; to all his seed or posterity. Such would be the fair and natural interpretation should it be read by hundreds or thousands of persons who had never heard of the interpretation here put upon it by Paul. (2). The argument of the apostle seems to proceed on the supposition that the word "seed" i.e. posterity, here cannot refer to more than one person. If it had, says he, it would have been in the plural number. But the fact is, that the word is often used to denote posterity at large; to refer to descendants without limitation, just as the word posterity is with us; and it is a fact, moreover, that the word is not used in the plural at all to denote a posterity, the singular form being constantly employed for that purpose....Indeed the plural form of the word is never used except in this place in Galatians. The difficulty, therefore, is that the remark here of Paul appears to be a trick argument, or a quibble more worthy of a trifling Jewish Rabbi, than
a grave reasoner or an inspired man. I have stated this difficulty freely just as I suppose it has struck hundreds of minds, because I do not wish to shrink from the difficulty in examining the Bible, but to see whether it can be fairly met."

This difficulty, stated so candidly by Barnes, has induced many to adopt a system of interpretation which is called the "spiritualization" of the Scriptures. Under this system, for example, the promises to Abraham, Isaac and Jacob are reconciled with Galatians 3:16 by giving the former a "spiritual" interpretation, thus changing their obvious meaning altogether. By Abraham's seed the Church, the Body of Christ, was meant; Canaan refers to heaven, etc.

One outstanding Bible teacher who partially adopts this system boldly states that Galatians 3:16 is "a very simple and direct exegesis of the text in Genesis" and contends that the promises in Genesis predicted the coming of Christ, Abraham's single Seed! Still, wavering a little, he also says: "In regard to the prophecies of Abraham's seed, it does seem to me that the Old Testament leaves plenty of room for Paul's interpretation!"

But one thing should be clearly understood: that if Paul's words in Galatians 3:16 are an exegesis or interpretation of the text in Genesis then Genesis does not teach the blessing of the world through the nation Israel.

RECOGNIZE THE MYSTERY OR ALTER PROPHECY?

But why change any part of the Word of God to make it harmonize with another? It is all perfectly harmonious as it is. The key to the difficulty is to be found, not in the alteration of prophecy but in a recognition of the mystery revealed through Paul.

Galatians 3:16 is not an exegesis or an interpretation of the promises in Genesis at all, but a commentary on the Holy Spirit's use of a word, and part of the revelation of the mystery.

Paul writes by revelation, pointing out that in speaking of Abraham's descendants, God passed over all those words in which the singular and plural forms differ, and chose the word seed which, while singular in form, is used to denote many as well as one.1 He did this because He knew that Abraham's multiplied seed could never prove a blessing to the world except in Christ. Indeed, the spiritual bankruptcy of the multiplied seed is now being demonstrated while the blessing of the world is wrapped up in Christ. The world will be blessed through the multiplied seed of Abraham, to be sure, but it will be the regenerate seed of the future. Thus the world will be blessed through Israel when she finds her place in Christ. Meantime the blessing is vested in Christ alone and we are called the seed of Abraham only because we are in Christ, who is Abraham's Seed. And we received this position, not by promise, but by grace. Thus the apostle says:

"But the Scripture hath concluded all under sin, that the promise, by faith of2 Jesus Christ might be given to them that believe" (Gal. 3:22).

"That the blessing of Abraham might come on the Gentiles through Jesus Christ: that we might receive the promise of the Spirit through faith" (Gal. 3:14).

"And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise" (Gal. 3:29).

But this is a revelation of the mystery, not of prophecy, nor does it for one moment invalidate the plain promises made to the Hebrew fathers.

When a promise, however gratuitous, is made, the promiser has at least one moral obligation toward the promisee: he, the promiser, does not intend to give, of the promise. If he knowingly misleads the promisee to expect something he, the promiser, does not intend to give, he commits an injustice. And thus it is with the promises in Genesis. Surely Abraham, Isaac and Jacob were given to understand that God would bless the world through their multiplied seed,3 and if God did not intend to do this was He not misleading them? He used the word "seed" simply because He knew that all was bound up in one Seed—Christ; that the multiplied seed would some day become a blessing to the world through the single Seed.

That God intends to keep the original promise just as it stands is clear from many passages in both the Old Testament and the New. We quote a few of these, entreating the reader to examine them as prayerfully and carefully as the original promises in Genesis:

"But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

"And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed" (Isa. 61:6,9).

"And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

"In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you" (Zech. 8:13,23).

"And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts" (Mal. 3:12).

"And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel" (Matt. 19:28).

"For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

"And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.

"For this is my covenant unto them, when I shall take away their sins.

"As touching the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes"4 (Rom. 11:25-28).


Endnotes

1. In the original as well as in English.

2. Or, the fidelity of.

3. The following passages show how Israelites down through the centuries did understand it in this way: Gen. 32:12; 48:3,4,19; Ex. 32:13; 33:1; Deut. 1:8,11; 9:28; 11:9; 19:8; 27:3; II Chron. 20:7; Luke 1:72-74; Acts 3:25,26.

4. Note: Not "for the Father's sake" but "for the fathers' sakes," i.e. the Hebrew fathers, Abraham, Isaac and Jacob.

Amen Bill!!!!

--------------------
A Servant of Christ,
Drew

1 Tim. 3:
16: And without controversy great is the mystery of godliness: God was manifest in the flesh..

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beloved57
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wb:

quote:
This statement doesn't even make sense?


I know it doesnt to you, i cannot help you with that. I showed you scripture.
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WildB
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quote:
Originally posted by beloved57:
The Hebrew Nation of which God is concerned is that Nation of Faith of Abraham's Children. Gal 3:7

7Know ye therefore that they which are of faith, the same are the children of Abraham.


This statement doesn't even make sense?

Being the same as the children of Abraham because of ones faith in the seed CHRIST does not make one part of the,

Hebrew Blood Nation! But it does the BODY OF CHRIST!

PLEASE STOP SPAMMING THE BOARD WITH SILLYNESS.


[cool_shades]

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That is all.....

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WildB
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quote:
Originally posted by beloved57:


Its this Nation right here 1 Pet 2:9

9But ye are a chosen generation, a royal priesthood , an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

No it is not the Blood Earthly Nation.


Your dividing of the Bible shows your error.


1 Pet 2:Verse

5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.


[cool_shades]

--------------------
That is all.....

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beloved57
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The Hebrew Nation of which God is concerned is that Nation of Faith of Abraham's Children. Gal 3:7

7Know ye therefore that they which are of faith, the same are the children of Abraham.

Its this Nation right here 1 Pet 2:9

9But ye are a chosen generation, a royal priesthood , an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

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WildB
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By Cornelius R. Stam

To get the clearest understanding of God's purpose concerning Abraham and his seed, let us first imagine ourselves in the position of Abraham, Isaac and Jacob and read carefully and prayerfully some of the promises made to them.

THE PROMISES TO ABRAHAM, ISAAC AND JACOB

"And I will make of thee a great nation...and in thee shall all families of the earth be blessed" (Gen. 12:2,3).

"...Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:

"For all the land which thou seest, to thee will I give it, and to thy seed for ever.

"And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered" (Gen. 13:14-16).

"...Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, so shall thy seed be" (Gen. 15:5).

"And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God" (Gen. 17:8).

"...In blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies.

"And in thy seed shall all the nations of the earth be blessed..." (Gen. 22:17,18).

"And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed" (Gen. 26:4).

"And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thy seed shall all the families of the earth be blessed" (Gen. 28:14).

A PERPLEXING PROBLEM

A simple reading of the above passages must convince the unbiased reader that the Hebrew fathers to whom these promises were originally made could understand them in no other way than that God was to bless and multiply their offspring, give both them and their offspring the land of Canaan and make them a blessing to all the world.

But approximately two millenniums later Paul, by the Spirit, wrote concerning these promises:

"Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ" (Gal. 3:16).

This statement from the pen of Paul has caused theologians no end of trouble. Elmer Barnes says of it:

"Now no one ever probably read this passage without feeling a difficulty, and without asking himself whether this argument is sound, and is worthy of a man of candour, and especially of an inspired man. Some of the difficulties in the passage are these. (1). The promise referred to the posterity of Abraham at large, without any particular reference to an individual. It is to his seed; his descendants; to all his seed or posterity. Such would be the fair and natural interpretation should it be read by hundreds or thousands of persons who had never heard of the interpretation here put upon it by Paul. (2). The argument of the apostle seems to proceed on the supposition that the word "seed" i.e. posterity, here cannot refer to more than one person. If it had, says he, it would have been in the plural number. But the fact is, that the word is often used to denote posterity at large; to refer to descendants without limitation, just as the word posterity is with us; and it is a fact, moreover, that the word is not used in the plural at all to denote a posterity, the singular form being constantly employed for that purpose....Indeed the plural form of the word is never used except in this place in Galatians. The difficulty, therefore, is that the remark here of Paul appears to be a trick argument, or a quibble more worthy of a trifling Jewish Rabbi, than
a grave reasoner or an inspired man. I have stated this difficulty freely just as I suppose it has struck hundreds of minds, because I do not wish to shrink from the difficulty in examining the Bible, but to see whether it can be fairly met."

This difficulty, stated so candidly by Barnes, has induced many to adopt a system of interpretation which is called the "spiritualization" of the Scriptures. Under this system, for example, the promises to Abraham, Isaac and Jacob are reconciled with Galatians 3:16 by giving the former a "spiritual" interpretation, thus changing their obvious meaning altogether. By Abraham's seed the Church, the Body of Christ, was meant; Canaan refers to heaven, etc.

One outstanding Bible teacher who partially adopts this system boldly states that Galatians 3:16 is "a very simple and direct exegesis of the text in Genesis" and contends that the promises in Genesis predicted the coming of Christ, Abraham's single Seed! Still, wavering a little, he also says: "In regard to the prophecies of Abraham's seed, it does seem to me that the Old Testament leaves plenty of room for Paul's interpretation!"

But one thing should be clearly understood: that if Paul's words in Galatians 3:16 are an exegesis or interpretation of the text in Genesis then Genesis does not teach the blessing of the world through the nation Israel.

RECOGNIZE THE MYSTERY OR ALTER PROPHECY?

But why change any part of the Word of God to make it harmonize with another? It is all perfectly harmonious as it is. The key to the difficulty is to be found, not in the alteration of prophecy but in a recognition of the mystery revealed through Paul.

Galatians 3:16 is not an exegesis or an interpretation of the promises in Genesis at all, but a commentary on the Holy Spirit's use of a word, and part of the revelation of the mystery.

Paul writes by revelation, pointing out that in speaking of Abraham's descendants, God passed over all those words in which the singular and plural forms differ, and chose the word seed which, while singular in form, is used to denote many as well as one.1 He did this because He knew that Abraham's multiplied seed could never prove a blessing to the world except in Christ. Indeed, the spiritual bankruptcy of the multiplied seed is now being demonstrated while the blessing of the world is wrapped up in Christ. The world will be blessed through the multiplied seed of Abraham, to be sure, but it will be the regenerate seed of the future. Thus the world will be blessed through Israel when she finds her place in Christ. Meantime the blessing is vested in Christ alone and we are called the seed of Abraham only because we are in Christ, who is Abraham's Seed. And we received this position, not by promise, but by grace. Thus the apostle says:

"But the Scripture hath concluded all under sin, that the promise, by faith of2 Jesus Christ might be given to them that believe" (Gal. 3:22).

"That the blessing of Abraham might come on the Gentiles through Jesus Christ: that we might receive the promise of the Spirit through faith" (Gal. 3:14).

"And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise" (Gal. 3:29).

But this is a revelation of the mystery, not of prophecy, nor does it for one moment invalidate the plain promises made to the Hebrew fathers.

When a promise, however gratuitous, is made, the promiser has at least one moral obligation toward the promisee: he, the promiser, does not intend to give, of the promise. If he knowingly misleads the promisee to expect something he, the promiser, does not intend to give, he commits an injustice. And thus it is with the promises in Genesis. Surely Abraham, Isaac and Jacob were given to understand that God would bless the world through their multiplied seed,3 and if God did not intend to do this was He not misleading them? He used the word "seed" simply because He knew that all was bound up in one Seed—Christ; that the multiplied seed would some day become a blessing to the world through the single Seed.

That God intends to keep the original promise just as it stands is clear from many passages in both the Old Testament and the New. We quote a few of these, entreating the reader to examine them as prayerfully and carefully as the original promises in Genesis:

"But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.

"And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed" (Isa. 61:6,9).

"And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.

"In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you" (Zech. 8:13,23).

"And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts" (Mal. 3:12).

"And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of His glory, ye also shall sit upon twelve thrones judging the twelve tribes of Israel" (Matt. 19:28).

"For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

"And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob.

"For this is my covenant unto them, when I shall take away their sins.

"As touching the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes"4 (Rom. 11:25-28).


Endnotes

1. In the original as well as in English.

2. Or, the fidelity of.

3. The following passages show how Israelites down through the centuries did understand it in this way: Gen. 32:12; 48:3,4,19; Ex. 32:13; 33:1; Deut. 1:8,11; 9:28; 11:9; 19:8; 27:3; II Chron. 20:7; Luke 1:72-74; Acts 3:25,26.

4. Note: Not "for the Father's sake" but "for the fathers' sakes," i.e. the Hebrew fathers, Abraham, Isaac and Jacob.

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That is all.....

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