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2 Corinthians 12:9, “My grace is sufficient for you, for My strength is made perfect in weakness”

Ephesians 1:7, "In Him (Jesus Christ) we have redemption through His blood, the forgiveness of sins, according to the riches of His grace"
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Grace is truly a beautiful word and a great Bible truth is resident in this one solitary word. In fact, it's a word and concept without which a person's salvation would be impossible. God is the source of Grace, which is a simple statement, but one that would take a lifetime to explain. It's a statement that brings understanding and meaning to experience, because it lifts hearts and minds and gives purpose to all who believe. Those individuals of this earth who have it (God's Grace) wouldn't exchange it for a millionaire's fortune … simply because it is a fortune … that is … it's a spiritual fortune. My friend, the Grace of God is worth far more than this world and this life could ever give. The Bible tells us that the gospel or good news is a result of God's grace (Galatians 1:6-9). Ephesians 2:4-5, 8 puts it this way, "But God, who is rich in mercy, for his great love where with he loved us, Even when we were dead in sins, hath quickened us together with Christ, by grace ye are saved; For my grace are ye saved through faith; and that not of yourselves: it is the gift of God." John Wesley said this concerning grace … the grace or love of God, whence cometh our salvation, is free in all, and free for all. It is free in all to whom it is given. It does not depend on any power or merit in man; no, not in any degree, neither in whole, nor in part. It does not in anywise depend either on the good works or righteousness of the receiver; not on anything he has done, or anything he is. It does not depend on his endeavors. It does not depend on his good tempers, or good desires, or good purposes and intentions; for all these flow from the free grace of God; they are the streams only, not the fountain. They are the fruits of free grace, and not the root. They are not the cause, but the effects of it. God's grace is a wonderful gift to us. Grace is His love freely offered to us and we cannot do anything to “earn it”.
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Closing thoughts:

You may ask what's so amazing about God’s Grace. Philip Yancey puts it this way, "The world thirsts for grace in ways it does not even recognize." He writes, "Little wonder the hymn 'Amazing Grace' edged its way onto the Top Ten charts over two hundred years after its composition." The hymn's composer John Newton, who was once an infidel and slave trader, had been thirsty for grace. After he discovered the grace of God, he never ceased to be amazed, and people have never ceased singing his song, "Amazing Grace." But what is grace? Paul summed up its countless virtues by calling them "exceeding riches". He spelled out some of those riches in Ephesians 2. Thus grace is:

(1) God's favor bestowed on undeserving people;
(2) God's instrument for bringing salvation to each believer;
(3) God's provision of spiritual fellowship with others; and
(4) God's creative influence, equipping the believer to fulfill His purposes.

My friend, God's grace isn’t only amazingly rich, it is also free, and just a prayer away. Yancey points out, "Grace is free only because the giver Himself has borne the cost." Let's drink deeply of God's amazing grace so that we will be grace dispensers to a thirsty world.

Amazing grace! How sweet the sound,
That saved a wretch like me!
I once was lost but now am found,
Was blind but now I see … Newton
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Always remember that God's Grace is always sufficient.

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Posts: 3978 | From: Council Grove, KS USA | Registered: Jun 2002  |  IP: Logged | 

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http://www.worldofprophecy.com/smf/index.php/topic,9481.0.html

Friendship With Jesus

1 Corinthians 1:9, “God is faithful, by whom you were called into the fellowship of His Son”
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John Gilmour, a godly Britisher who loved to witness for Christ, always carried gospel books to give to people as he had the opportunity. One sunny day Gilmour was walking in a little village when he came across an old Irishman selling lids, kettles, and saucepans. Gilmour greeted the man, “Good morning, how is business today?” “Oh,” said the Irishman, “I cannot complain.” Then Gilmour said, “What a grand and marvelous thing it is to be saved!” The old man looked very intently at him and replied, “I know something better than that.” “Better than being saved? I would like to know what that is.” Then with a warm smile, the old man responded, “The companionship of the Man who saved me, sir.” The Christian life doesn’t consist only of being forgiven and going to heaven when we die. Jesus Christ wants us to enjoy fellowship with Him every day. That’s how we get to “know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death” (Philippians 3:10). I’m reminded of an old hymn which says, “Friendship with Jesus, fellowship divine; oh, what blessed sweet communion! Jesus is a friend of mine.” This holy intimacy is ours through confessing our sin and obeying Christ.
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Further thoughts:

In Exodus 33:11, Moses and the Lord talked “as a man speaks to his friend”. Moses enjoyed not merely an occasional phone call with the Lord, but frequent, direct conversation with Him that other Israelites could only observe from a distance. During those intimate talks, the Lord gave Moses instructions for leading the people. My friend, because of what Jesus Christ has done for us, and because the Holy Spirit now lives within all believers, we too can enjoy a special friendship and closeness with our Lord. He speaks to us through His Word and by His Spirit, and brethren we have the special privilege of talking to Him at any given time in prayer. What a joy and what a privilege to talk intimately to the One who created us and breathed into man the breathed of life.

(1) Are you a member of God’s family having trusted Christ as Lord and Savior?
(2) If so, do you enjoy His satisfying friendship?

(3) And for those who don’t know Jesus Christ as Savior you may ask “Why do I need what Jesus Christ has to offer”? My friend, because life apart from Him is nothing short of a living death (Ephesians 2:1-5). To seek ultimate happiness in a personal relationship or in material things apart from Christ is utter futility and will lead only to despair. Jesus didn’t promise to give you everything you want, but He did promise an abundant life (John 10:10). If you have not received the forgiveness of sin and new spiritual life that He wants to give you, do so this very moment. Trust Him to meet your deepest needs, and in so doing you will have a:

Love that can never be fathomed; Life that can never die; Peace that can never be understood; Rest that can never be disturbed; Joy that can never be diminished; Hope that can never be disappointed; Glory that can never be clouded; Happiness that can never be interrupted; Light that can never be extinguished; Strength that can never be overcome; Beauty that can never be marred; Purity that can never be defiled; and Resources that can never be exhausted.

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Posts: 3978 | From: Council Grove, KS USA | Registered: Jun 2002  |  IP: Logged | 

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1 Peter 1:7, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ”
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The text – 1 Peter 1:3-12
The theme – “Remember God’s care” … during our times of trials, God sees us.”

The author – Peter is the author of this epistle and describes himself first by his name, Peter, the same with Cephas, which signifies a rock, or stone; a name given him by Christ at his first conversion. He was an apostle of Jesus Christ, being one of the twelve apostles, who saw Christ in the flesh, had his call and commission immediately from him as recorded in Matthew 4:18, Now as Jesus was walking by the Sea of Galilee, He saw two brothers, Simon who was called Peter, and Andrew his brother, casting a net into the sea; for they were fishermen. John 1:42, “He brought him to Jesus. Jesus looked at him and said, "You are Simon the son of John; you shall be called Cephas" (which is translated Peter), and he further describes himself by his office. He was qualified by Him to preach the Gospel; and was sent out first into Judea, and then into all the world to publish it, nor does he call himself the prince of the apostles, but only an apostle, as he was upon an equal foot with the rest.

His audiences … as noted in 1 Peter 1:1 were to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia”. While Peter undoubtedly had scattered Jewish believers in mind, his Epistles included Gentile believers also (1 Peter 2:10). This Epistle, written from a church on Gentile ground presents all the foundational truths of the Christian faith, with special emphasis on the atonement. The distinctive note of 1 Peter is preparation for victory over suffering. The last-named word (suffering) occurs about fifteen times, and is the key word of the Epistle.
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Introduction

Remember the story of Hagar, Sarah’s handmaid. She was being treated unkindly by Sarah, so she fled into the wilderness. As Hagar stood beside a spring in that desolate and lonely place, The Angel of the Lord visited her. He assured her that God Himself was aware of her situation. Hagar responded, “You-Are-the-God-Who-Sees” (Genesis 16:13). She found great comfort in knowing that the Lord God saw her and knew about her distress. My brethren, we can also have the same confidence in God’s watch care. We can be sure that our God is with us wherever we go, and He knows everything that happens to us. As the all powerful Creator, He is able to solve every problem, no matter how overwhelming or perplexing it may be … we are never alone, never forgotten, and never beyond hope. Whatever our troubling circumstances maybe, whether its an affliction by illness or injury, brokenhearted over the loss of a loved one or disillusioned because our dearest friend has betrayed or rejected us, God knows and cares. We may be deeply depressed, or perhaps are plagued by loneliness and discouragement. Whatever the circumstance, we can be confident that we are under God’s watchful eye. Yes, like Hagar, we can know that God sees us and cares deeply for us.
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The Present Position of the Believer (1 Peter 1:3-5)

1 Peter 1:3, Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively or living hope by the resurrection of Jesus Christ from the dead”

We should note here Who it is Who has made it possible for us to have this hope … it is God and Father of our Lord Jesus Christ … and we should note what He has done for us. He has begotten us again to a living hope (note the emphasis on living). And we should further note the means by which He has accomplished this, ‘by the resurrection of Jesus Christ from the dead’, and what the result is for us, ‘to an inheritance incorruptible and undefiled, and that does not fade away’, an inheritance as sure and eternal as His own resurrection life.

We Have a Living Hope

Romans 15:13, “May the God of hope fill you with all joy and peace in believing, that you may abound in hope” … English poet Alexander Pope wrote, “Hope springs eternal in the human breast: Man never is, but always to be blest.” Is there a hope when hope is taken away? Is there hope when the situation is hopeless? That question leads us to Christian hope, for in the Bible, hope is no longer a passion for the possible, but it becomes a passion for the promise. When our expectation is rooted in God and in His Son Jesus Christ as our Savior from sin and death, the blessing that Alexander Pope says we are always looking for becomes a present reality. Because God is the God of Hope, He alone keeps hope flowing when its springs dry up in the human breast. There can be no better hope than a future spent with God, and that’s the promise He has given us.

There would be no salvation for anyone without God taking the initiative and acting. God’s gracious actions providing salvation grows out of His mercy (verse 3). The compelling force of God’s merciful heart moved Him to provide salvation for sinners. In salvation, we are “begotten” (v. 3) or “born again” (v. 23). This particular verb is used only in these two places in Peter’s epistle. It means renewal or the impartation of new life through the seed of the Word and the ministry of the Holy Spirit. Our priceless salvation, our privileged position as sons and daughters of God, and our enjoyment of eternal life didn’t begin with our merit, our discernment, our better-than-average wisdom, but rather in the abundant, and compelling mercy of God. God’s mercy makes it impossible for anyone to boast of their own contribution to salvation.

Each person who trusts Christ as Savior is born “unto a living hope.” A living, or lively, hope energizes the believer daily. This living hope is an attitude of eager anticipation as well as a blessed assurance that the glories of Heaven are as certainly ours as if we were already there, for we are already there in the Person of the resurrected Christ, our High Priest. God’s Word teaches that the only foundational basis for hope is the empty grave and “the resurrection of Jesus Christ from the dead,” for apart from His death, burial, and resurrection; we have no hope at all. Thus, God has provided for us in Jesus Christ a rock-solid foundation for hope. Because He did rise from the grave, no one needs to die in despair.
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1 Peter 1:4, “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you”

We have a Reserved Inheritance

The Lord Himself is the inheritance of the child of God. Psalm 16:5 reads, “The LORD is the portion of mine inheritance and of my cup …” His presence alone will make eternity priceless. Our Lord has reserved for His children Heaven itself and its indescribable eternal city (Revelation 21; 22), the prepared mansions of John 14:1-3 and eternity with Christ, with our saved loved ones and with the glorious hosts of the redeemed. We look forward to glorified bodies delivered from weariness, disease, pain, and physical limitations, and to hearts free of sorrow. Since God has already set the inheritance aside, it is the most secure deposit in the universe. It can never be destroyed by the enemy, never diminished in value, never polluted, and never wasted away. It is an assured inheritance, which the Lord promises to deliver at full value.
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1 Peter 1:5, “Who are kept by the power of God through faith unto salvation ready to be revealed in the last time”

We Have a Secure Salvation

Not only is the inheritance of the believer set aside and reserved in Heaven and guaranteed, but also the inheritor will be kept safe to enjoy his inheritance. The indwelling Spirit’s presence in our hearts is God’s declaration that He will finish His work (Ephesians 1:14). “Who are kept” refers to those who have been born again (v. 3), those whose inheritance is reserved in Heaven (v. 4). Believers are the “kept ones.” God continually performs this action in our behalf. Because of His unbroken care twenty-four hours each day, the believer will be on hand in Heaven to receive his reserved inheritance. The believer’s assurance of his inheritance is not at all dependent on his own strength, his perfection of life, or his determination, but rather on God’s strength and purpose. “Faith” is the channel which relates us to the divine power. By faith in the Savior, the believer entered into the divine family. Now by faith also, the believer claims this power of God acting in his behalf. Even our faith is a gift of God, worked in us by the Holy Spirit through His Word (Romans 10:17, “So then faith cometh by hearing, and hearing by the word of God”), so that in salvation all boasting is excluded. The term “salvation” involves several truths. It includes justification (being declared righteous by God, which becomes ours the moment we trust the Savior. “Salvation” also embraces our sanctification, the day-by-day deliverance from the power and dominion of sin in our lives. Peter’s statement in verse 5 points to a third aspect of salvation, our glorification. Only at that “last time” will Christians experience the fullness and the wonder of “so great salvation.”
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Trials of a Believer (1 Peter 1:6, 7)

1 Peter 1:6, “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations”

The Presence of Trials

Before passenger trains were equipped with electric lights in their coaches, a Christian man was traveling by rail to a distant city. The route led through several long tunnels. As the man was enjoying a pleasant conversation with the person beside him, the train was suddenly enveloped in total darkness. The other man also a Christian had traveled that way many times before. Reassuringly he said, "Cheer up, my friend, we're not in a sock … there's a hole at the other end!" That's good to remember when passing through the "various trials" that Peter spoke of in his epistle. These times can be very difficult for even the most mature believer. Frequently, and almost without warning, we can pass from the brightness of some great moment with God into a state of gloom and disappointment. Some of the most devout Christians have written in their diaries or autobiographies about dark days when they experienced grief and discouragement because of their trials. Yet, how comforting to know that God's children are never "in a sack … there's a hole at the other end!" Our "tunnel experiences" are merely the Lord's way of getting us through some mountain we could never scale on our own. At the other end, the light of His love shines more brightly than ever.

Consequently, any testing of our faith must be in the here and now … not in the next life. Life on earth is where we are candidates for problems but only for a season. God does not say that everyone needs trials all the time or that each believer will face equal testing. The measure of trials may depend on God’s purpose for a particular individual. Have you ever thought about or considered the trials Joseph faced. His trials included hatred, attempted murder, false accusations, and imprisonment. I’m also reminded of Job. He was covered with boils head to feet. His children were killed; his livestock was killed or stolen. His wife told him to renounce God, and his friends said all his trials were because of his sins. Both Joseph and Job were both blessed by God for the godly manner in which they handled their trials. At the longest, the time of trial can be only for a lifetime, which in comparison to eternity, is almost as nothing. The Lord in His infinite wisdom and love tailors the time, the duration, and the quantity of the trials to fit each of His children. His purpose for some may be greater spheres of usefulness, while for others; He may design disciplinary trials to remove sins or to teach correct behavior.
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1 Peter 1:7, “That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ”

The Purpose of Trials

James' words "Count it all joy when you fall into various trials" (1:2) offer a vital key for turning trials into triumphs. Although we don't choose to have trials, we can choose how we respond to them. J. P. Phillips paraphrased it like this, "Don't resent them as intruders, but welcome them as friends." The trial is a test to determine genuineness and durability. The trial examines the quality of our faith with God’s desire being to demonstrate our faith as approved. It’s like a teacher giving a test so the student can prove what he knows and gets a good grade. Will faith stand the test of dark days, disappointments, sorrow, criticism, rebuffs, physical pain, and unrecognized service? These are but some of the “manifold temptations.” The testing of one’s faith is much more precious than the testing of gold. The fiery testing of gold purifies the metal and increases its value. The fiery testing of faith (4:12) is of far greater value because it purifies saints to better reflect the image of Christ. Proven faith outlasts even precious metal. In the phrase “praise and honor and glory”, Peter may have meant that the believer shall receive praise, honor, and glory from the Lord, but in the light of other Scriptures, the intent seems to be that our successfully overcoming trials will result in praise, honor, and glory to the Lord.
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The Present Joy of the Believer (1 Peter 1:8 )

1 Peter 1:8, “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory”

Whom Having Not Seen You Love

Our faith finds full expression in the direction of our faith … the Lord Jesus. We find joy in a person. The emphasis in this phrase is upon the person of Christ – “whom”. We do not need a picture of Jesus to love Him. We do not rely on some artist conception of Him to appreciate what He has done for us. However, we cannot love someone unless we have a clear conception of who that person is. A vivid portrait of Him is painted in the Word of God. We cannot see until we believe. If you do not believe you cannot see, thus, you are blind spiritually. When people come to Christ, God removes the scales from their eyes. They see spiritually for the first time. John 20:29 tell us, “Blessed are those who have not seen and yet have believed.” Joy depends on our present relationship to Jesus Christ. Yesterday’s meals will not satisfy today’s hunger. Present joy depends on present trust in Christ. It springs from our sense of forgiveness and our appreciation for the cross. Joy comes from the fact that we are daily in a right relationship with God through faith in Christ. If we removed an electric cord from its source of energy, the light goes out. The same is true in the Christian life. If we separate ourselves from the person of Christ, we lose the source of our joy. He is our source of power. If we do not plug into Him, we cut off fellowship with Him; we cut off our source of joy. The joyous Christian is not necessarily the one with the least trouble. Often, he is the one with the greatest trouble. He has found the truth that Christ is with him in his difficulty. Nowhere does God promise us an easy path of roses. Anyone can glory in prosperity. To say with Job, “though he slay me, yet will I trust him” is true Christian living.
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Joy – 1 John 1:4 says, “These things we write to you that your joy may be full.” Favorable circumstances can produce smiles. A person with good health, an adequate income, and a nice house finds it easy to look happy. The best smile, though, comes naturally from within. If reflects a joy that remains even when a person has few of life’s material blessings. It comes from knowing God, believing and obeying His Word, being assured of sins forgiven, possessing eternal life, and anticipating the glories of heaven. The believer who depends on God for these blessings can smile and have joy despite adversity. The prophet Habakkuk declared triumphantly, “I will rejoice in the LORD, I will joy in the God of my salvation.” Even if everything were taken from him, the Lord would be his strength. Thus, Biblical joy is beyond description. Joy is found in the “whom” of this verse. Joy is found in the person of the Lord Jesus Christ. In Romans 5, the apostle Paul gave these reasons for joy … we have peace with God through Christ, access into grace, and hope of future glory. We have assurance that tribulation produces perseverance, which in turn builds character and leads to hope. We have hope that doesn’t disappoint, because God’s love has been poured into our hearts. We need to fill our minds with these truths. Then, no matter what our circumstance, we can choose joy unspeakable.
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The Future Blessings of the Believer (1 Peter 1:9-12)

1 Peter 1:9, “Receiving the end of your faith, even in salvation of your souls”

The Promise of Our Salvation

In verse 9, Peter affirmed the great truth that the end or result of faith in Christ would be the salvation of their souls. While all believers have salvation the moment they trust Christ as Savior, Peter was referring to the future aspect of our salvation, which is the time when the believer will finally be with the Lord in heaven. Thus, our inheritance is set aside, reserved and kept safe for us to enjoy in Heaven. (Romans 8:18-23; 13:11; 1 John 3:2). Have you ever taken one of those vacations? You planned to arrive at a distant location where you knew you’d have a great time, but on the way you had so many traveling difficulties that you wondered if the journey was worth it. Car problems, traffic delays, getting lost, sick children, irritable fellow travelers. You knew the destination would be great, but the trip was anything but smooth. Yet, you kept pressing on because you knew it would be worth the trouble. That’s a picture of the Christian life. Those who have trusted Jesus as Savior of their life are on a journey filled with difficulties, setbacks, tragedies, and obstacles. Trouble always seems to be present or just around the corner. But we know that an indescribably great destination is in our future (1 Peter 1:4). And sometimes the assurance of what’s reserved for us in heaven is all that keeps us going. Peter understood this. He said that as we make our way through life, we will suffer grief as a result of our troubles. Yet, we can actually rejoice through our difficulties, because God has reserved something special for us at the end of our journey. Trouble today? Look ahead … heaven will be worth the trip.

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1 Peter 1:10-12, “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you; (11) Searching what, or what manner of time in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (12) Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into”

The Mystery of Our Salvation

Peter elaborated on the matter of the believer’s salvation, saying that the prophets who foretold of the grace that should come occasionally had a difficult time understanding what they were writing about. They searched the matter to find out the time and the character of the time relating to the suffering of Christ and the glory that should follow. The fact that there would be both suffering and glory was a mystery to the prophets. They could not see how both of these could happen. The Spirit of Christ, or the Holy Spirit, was the One leading the Old Testament prophets (2 Peter 1:20, 21). The prophecies about Christ, which God revealed to the Old Testament prophets, were intended for later generations, those of Peter’s day and following. The preaching of the gospel of Jesus Christ, by Holy Spirit empowered preachers, fulfilled God’s intent. Salvation is so special that even the angels desire to look into it.
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Closing thoughts:

Trials are going to come into our lives and sometimes it will hurt. They are inevitable and will come into our lives for our good. Through our trials, our High Priest, Jesus Christ, is able to give us the help and comfort we need. The light at the end of the tunnel will come, and we must faithfully endure whatever trial God sends our way, as He did with Joseph, Job, Stephen and the apostle Paul. Psalm 119:71 puts it this way, “It is good for me that I have been afflicted, that I may learn Your statutes.” Affliction, when we accept it with humility, can be instructive, a discipline that leads us to a deeper, fuller life. “Before I was afflicted I went astray,” David said, “but now I keep Your Word” (Psalm 119:67). Peter would also agree, Affliction leads us not to live for ourselves “but for the will of God” (1 Peter 4:2). Far from being an obstacle to our spiritual growth, pain and suffering can be the instrument of it, if we’re trained by it. It can push us closer to God and deeper into His Word. It is a means by which He graciously shapes us to be like His Son, gradually giving us the compassion, contentment, tranquility, and courage we long and pray for. With pain and suffering, we wouldn’t be all that God wants us to be. His strength shines brightest through human weakness. So my brethren:

(1) Has God set you apart today to receive instruction through suffering and pain?
(2) If so, endure this training patiently.
(3) Because through your suffering He can turn the trial into a blessing.
(4) He can use it to draw you closer to His heart and into His Word,
(5) He can teach you the lessons He intends for you to learn, and
(6) He can use it to bestow His grace on you.

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Posts: 3978 | From: Council Grove, KS USA | Registered: Jun 2002  |  IP: Logged | 

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Originally posted by becauseHElives:

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"It is faith alone in Christ ALONE"

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Amen..

not the false Gospel of the Bearen Bible Society...

there is no unity with false teachers of another Gospel.....

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The grace dispensation did not change the gospel or the means of salvation, nor did it create another church. What it did was bring together the Acts congregations that had been formed by the preaching of the gospel of Christ, who were under ordinances (Ref. 1 Cor. 11:2), with the post-Acts congregations who were not, into one fellowship (“the fellowship of the mystery” - Eph. 3:9), the “one new man” of Eph.esians 2:15. This could only be accomplished by doing away with the ordinances, i.e., everything that had been associated with Israel, including divine healing, tongues, words of knowledge, prophecies, feasts, ceremonials, Sabbaths, etc.

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Posts: 3978 | From: Council Grove, KS USA | Registered: Jun 2002  |  IP: Logged | 

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"It is faith alone in Christ ALONE"

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Posts: 4578 | From: Southeast Texas | Registered: Jun 2002  |  IP: Logged | 

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Hyper-Dispensationalism, also known as Ultra-Dispensationalism, is the name given to Dispensationalists who believe Paul was the first member of the body of Christ. The word "Hyper" does not imply anything negative; instead, it only designates those who take Dispensationalism further than Traditional Dispensationalists do. Among Hyper-Dispensationalists, there are two major divisions, commonly known as the mid-Acts viewpoint (which takes its name from the belief that Paul became the first member of the body of Christ during the mid-Acts period), and the Acts 28 viewpoint (which takes its name from the belief that only Paul's prison and Pastoral epistles, which were written after Acts chapter 28, apply directly to the church in this present dispensation of grace).


There is an ongoing debate among Dispensationalists as to which books of the New Testament were written to Christians today. The outcome of this debate is directly associated with when the present church began. Traditional Dispensationalists believe the church began sometime between the birth of Christ and Acts chapter 2, and that the majority (if not all) of the New Testament was written to the church today. By contrast, most Pauline Dispensationalists (also known as Hyper-Dispensationalists or Ultra-Dispensationalists) believe the church began with the apostle Paul at some point during the book of Acts. Consequently, most Pauline Dispensationalists believe that only some or all of Paul's epistles were written directly to Christians today. Among Hyper-Dispensationalists, those in the Acts 28 category don't believe the present church began until Acts 28 (or shortly thereafter), which means that only the epistles Paul wrote after that time apply to the church today. The Opposing Views category is for sites that address the debate between these differing viewpoints.


Progressive Dispensationalism teaches that certain promises concerning the New Covenant are currently being fulfilled by the church today, in the dispensation of grace. These promises initially began to be fulfilled when the Lord established the New Covenant with the believing "remnant" of Israel. Upon His ascension, the Lord began ruling on the throne of David in Heaven. Subsequently, the prophesied salvation of Gentiles began to be fulfilled in this present dispensation of grace, when the apostle Paul was sent to the Gentiles. At that time, believing Gentiles also began to partake of the New Covenant promises.

Traditional Dispensationalism maintains a firm distinction between the Church and the nation of Israel. Many Traditional Dispensationalists may also teach that there are certain Pauline "truths" that are unique to Paul's epistles. While most Traditional Dispensationalists do not place undue emphasis upon Pauline doctrine, there are always exceptions.

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Posts: 3978 | From: Council Grove, KS USA | Registered: Jun 2002  |  IP: Logged |