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Author Topic: Early Church writers:
barrykind
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ENOUGH SAID!

[hug]

[wave3]
[wave3]
[wave3]

[wave3] [wave3]
[thumbsup2]

--------------------
The HEART of the issue is truly the issue of the HEART!
John 3:3;Mark 8:34-38;James 1:27

Posts: 3529 | From: Orange, Texas | Registered: Jun 2002  |  IP: Logged | Report this post to a Moderator
barrykind
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wildb stated:

quote:
--------------------------------------------------------------------------------
Originally posted by barrykind:
First of all we must read all letters and writings by early Church folks in light of scripture:


--------------------------------------------------------------------------------

First off I AM NOT PART of YOUR "WE".

So for clarity please start useing the "I"in your post.


There is no "WE" when it come to your opinions on the WORD of God.


Your scaring away the baseball fans with your sillyness.


Sir i did not address you at all...i think you are very contenteous and sow discord........i do not answer your posts usally and prob. will regret answereing this one.

You have a haughty and mean spirit...You attempt at humor is absurd.

If you do not like the threads then post your scripture and "opinion" based on scripture without the childish [not childlike] foolishness.

You too sir will answer for your endeavours!

[Prayer]

--------------------
The HEART of the issue is truly the issue of the HEART!
John 3:3;Mark 8:34-38;James 1:27

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WildB
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quote:
Originally posted by barrykind:
First of all we must read all letters and writings by early Church folks in light of scripture:


First off I AM NOT PART of YOUR "WE".

So for clarity please start useing the "I"in your post.


There is no "WE" when it come to your opinions on the WORD of God.

 -

Your scaring away the baseball fans with your sillyness.

--------------------
That is all.....

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Carol Swenson
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250 AD IGNATIUS: "On the day of the preparation, then, at the third hour, He received the sentence from Pilate, the Father permitting that to happen; at the sixth hour He was crucified; at the ninth hour He gave up the ghost; and before sunset He was buried. During the Sabbath He continued under the earth in the tomb in which Joseph of Arimathaea had laid Him. At the dawning of the Lord's day He arose from the dead, according to what was spoken by Himself, "As Jonah was three days and three nights in the whale's belly, so shall the Son of man also be three days and three nights in the heart of the earth." The day of the preparation, then, comprises the passion; the Sabbath embraces the burial; the Lord's Day contains the resurrection." (The Epistle of Ignatius to the Trallians, chapter 9)

150 AD JUSTIN: "But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration." (First apology of Justin, Weekly Worship of the Christians, Ch 68)

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barrykind
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First of all we must read all letters and writings by early Church folks in light of scripture:

Clement lived around:
150-215

This is some of his writings: Interesting


Part One:
Clement


CLEMENT OF ROME, First Epistle

THE FIRST EPISTLE OF CLEMENT TO THE CORINTHIANS

Translated by J.B. Lightfoot.

1Clem prologue:1
The Church of God which sojourneth in Rome to the Church of God which
sojourneth in Corinth, to them which are called and sanctified by the
will of God through our Lord Jesus Christ. Grace to you and peace
from Almighty God through Jesus Christ be multiplied.

1Clem 1:1
By reason of the sudden and repeated calamities and reverses which
are befalling us, brethren, we consider that we have been somewhat
tardy in giving heed to the matters of dispute that have arisen among
you, dearly beloved, and to the detestable and unholy sedition, so
alien and strange to the elect of God, which a few headstrong and
self-willed persons have kindled to such a pitch of madness that your
name, once revered and renowned and lovely in the sight of all men,
hath been greatly reviled.

1Clem 1:2
For who that had sojourned among you did not approve your most
virtuous and steadfast faith? Who did not admire your sober and
forbearing piety in Christ? Who did not publish abroad your
magnificent disposition of hospitality? Who did not congratulate you
on your perfect and sound knowledge?

1Clem 1:3
For ye did all things without respect of persons, and ye walked after
the ordinances of God, submitting yourselves to your rulers and
rendering to the older men among you the honor which is their due.
On the young too ye enjoined modest and seemly thoughts: and the
women ye charged to perform all their duties in a blameless and
seemly and pure conscience, cherishing their own husbands, as is
meet; and ye taught them to keep in the rule of obedience, and to
manage the affairs of their household in seemliness, with all
discretion.

1Clem 2:1
And ye were all lowly in mind and free from arrogance, yielding
rather than claiming submission, more glad to give than to
receive, and content with the provisions which God supplieth. And
giving heed unto His words, ye laid them up diligently in your
hearts, and His sufferings were before your eyes.

1Clem 2:2
Thus a profound and rich peace was given to all, and an insatiable
desire of doing good. An abundant outpouring also of the Holy Spirit
fell upon all;

1Clem 2:3
and, being full of holy counsel, in excellent zeal and with a pious
confidence ye stretched out your hands to Almighty God, supplicating
Him to be propitious, if unwillingly ye had committed any sin.

1Clem 2:4
Ye had conflict day and night for all the brotherhood, that the
number of His elect might be saved with fearfulness and intentness of
mind.

1Clem 2:5
Ye were sincere and simple and free from malice one towards another.

1Clem 2:6
Every sedition and every schism was abominable to you. Ye mourned
over the transgressions of your neighbors: ye judged their
shortcomings to be your own.

1Clem 2:7
Ye repented not of any well-doing, but were ready unto every good
work.

1Clem 2:8
Being adorned with a most virtuous and honorable life, ye performed
all your duties in the fear of Him. The commandments and the
ordinances of the Lord were written on the tablets of your hearts.

1Clem 3:1
All glory and enlargement was given unto you, and that was fulfilled
which is written My beloved ate and drank and was enlarged and
waxed fat and kicked.

1Clem 3:2
Hence come jealousy and envy, strife and sedition, persecution and
tumult, war and captivity.

1Clem 3:3
So men were stirred up, the mean against the honorable, the ill
reputed against the highly reputed, the foolish against the wise, the
young against the elder.

1Clem 3:4
For this cause righteousness and peace stand aloof, while each
man hath forsaken the fear of the Lord and become purblind in the
faith of Him, neither walketh in the ordinances of His commandments
nor liveth according to that which becometh Christ, but each goeth
after the lusts of his evil heart, seeing that they have conceived an
unrighteous and ungodly jealousy, through which also death entered
into the world.

1Clem 4:1
For so it is written, And it came to pass after certain days that
Cain brought of the fruits of the earth a sacrifice unto God, and
Abel he also brought of the firstlings of the sheep and of their
fatness.

1Clem 4:2
And God looked upon Abel and upon his gifts, but unto Cain and unto
his sacrifices He gave no heed.

1Clem 4:3
And Cain sorrowed exceedingly, and his countenance fell.

1Clem 4:4
And God said unto Cain, Wherefore art thou very sorrowful and
wherefore did thy countenance fall? If thou hast offered aright and
hast not divided aright, didst thou not sin? Hold thy peace.

1Clem 4:5
Unto thee shall he turn, and thou shalt rule over him. {This last
phrase has also been translated: Be at peace: thine offering
returns to thyself, and thou shalt again possess it.}

1Clem 4:6
And Cain said unto Abel his brother, Let us go over unto the plain.
And it came to pass, while they Were in the plain, that Cain rose up
against Abel his brother and slew him.

1Clem 4:7
Ye see, brethren, jealousy and envy wrought a brother's murder.

1Clem 4:8
By reason of jealousy our father Jacob ran away from the face of Esau
his brother.

1Clem 4:9
Jealousy caused Joseph to be persecuted even unto death, and to come
even unto bondage.

1Clem 4:10
Jealousy compelled Moses to flee from the face of Pharaoh king of
Egypt while it was said to him by his own countryman, Who made thee
a judge or a decider over us, Wouldest thou slay me, even as
yesterday thou slewest the Egyptian?

1Clem 4:11
By reason of jealousy Aaron and Miriam were lodged outside the camp.

1Clem 4:12
Jealousy brought Dathan and Abiram down alive to hades, because they
made sedition against Moses the servant of God.

1Clem 4:13
By reason of jealousy David was envied not only by the Philistines,
but was persecuted also by Saul [king of Israel].

1Clem 5:1
But, to pass from the examples of ancient days, let us come to those
champions who lived nearest to our time. Let us set before us the
noble examples which belong to our generation.

1Clem 5:2
By reason of jealousy and envy the greatest and most righteous
pillars of the Church were persecuted, and contended even unto death.

1Clem 5:3
Let us set before our eyes the good Apostles.

1Clem 5:4
There was Peter who by reason of unrighteous jealousy endured not one
not one but many labors, and thus having borne his testimony went to
his appointed place of glory.

1Clem 5:5
By reason of jealousy and strife Paul by his example pointed out the
prize of patient endurance. After that he had been seven times in
bonds, had been driven into exile, had been stoned, had preached in
the East and in the West, he won the noble renown which was the
reward of his faith,

1Clem 5:6
having taught righteousness unto the whole world and having reached
the farthest bounds of the West; and when he had borne his testimony
before the rulers, so he departed from the world and went unto the
holy place, having been found a notable pattern of patient endurance.

1Clem 6:1
Unto these men of holy lives was gathered a vast multitude of the
elect, who through many indignities and tortures, being the victims
of jealousy, set a brave example among ourselves.

1Clem 6:2
By reason of jealousy women being persecuted, after that they had
suffered cruel and unholy insults as Danaids and Dircae, safely
reached the goal in the race of faith, and received a noble reward,
feeble though they were in body.

1Clem 6:3
Jealousy hath estranged wives from their husbands and changed the
saying of our father Adam, This now is bone of my bones and flesh
of my flesh.

1Clem 6:4
Jealousy and strife have overthrown great cities and uprooted great
nations.

1Clem 7:1
These things, dearly beloved, we write, not only as admonishing you,
but also as putting ourselves in remembrance. For we are in the same
lists, and the same contest awaiteth us.

1Clem 7:2
Wherefore let us forsake idle and vain thoughts; and let us conform
to the glorious and venerable rule which hath been handed down to us;

1Clem 7:3
and let us see what is good and what is pleasant and what is
acceptable in the sight of Him that made us.

1Clem 7:4
Let us fix our eyes on the blood of Christ and understand how
precious it is unto His Father, because being shed for our salvation
it won for the whole world the grace of repentance.

1Clem 7:5
Let us review all the generations in turn, and learn how from
generation to generation the Master hath given a place for repentance
unto them that desire to turn to Him.

1Clem 7:6
Noah preached repentance, and they that obeyed were saved.

1Clem 7:7
Jonah preached destruction unto the men of Nineveh; but they,
repenting of their sins, obtained pardon of God by their
supplications and received salvation, albeit they were aliens from
God.

1Clem 8:1
The ministers of the grace of God through the Holy Spirit spake
concerning repentance.

1Clem 8:2
Yea and the Master of the universe Himself spake concerning
repentance with an oath:

1Clem 8:3
for, as I live saith the Lord, I desire not the death of the
sinner, so much as his repentance,

1Clem 8:4
and He added also a merciful judgment: Repent ye, O house of
Israel, of your iniquity; say unto the sons of My people, Though
your sins reach from the earth even unto the heaven, and though
they be redder than scarlet and blacker than sackcloth, and ye turn
unto Me with your whole heart and say Father, I will give ear unto
you as unto a holy people.

1Clem 8:5
And in another place He saith on this wise, Wash, be ye clean. Put
away your iniquities from your souls out of My sight. Cease from
your iniquities; learn to do good; seek out judgment; defend him
that is wronged: give judgment for the orphan, and execute
righteousness for the widow; and come and let us reason together,
saith He; and though your sins be as crimson, I will make them
white as snow; and though they be as scarlet, I will make them
white as wool. And if ye be willing and will hearken unto Me, ye
shall eat the good things of the earth; but if ye be not willing,
neither hearken unto Me, a sword shall devour you; for the mouth of
the Lord hath spoken these things.

1Clem 8:6
Seeing then that He desireth all His beloved to be partakers of
repentance, He confirmed it by an act of His almighty will.

1Clem 9:1
Wherefore let us be obedient unto His excellent and glorious will;
and presenting ourselves as suppliants of His mercy and goodness, let
us fall down before Him and betake ourselves unto His compassions,
forsaking the vain toil and the strife and the jealousy which leadeth
unto death.

1Clem 9:2
Let us fix our eyes on them that ministered perfectly unto His
excellent glory.

1Clem 9:3
Let us set before us Enoch, who being found righteous in obedience
was translated, and his death was not found.

1Clem 9:4
Noah, being found faithful, by his ministration preached regeneration
unto the world, and through him the Master saved the living creatures
that entered into the ark in concord.

1Clem 10:1
Abraham, who was called the 'friend,' was found faithful in that he
rendered obedience unto the words of God.

1Clem 10:2
He through obedience went forth from his land and from his kindred
and from his father's house, that leaving a scanty land and a feeble
kindred and a mean house he might inherit the promises of God.

1Clem 10:3
For He saith unto him Go forth from thy land and from thy kindred
and from thy father's house unto the land which I shall show thee,
and I will make thee into a great nation, and I will bless thee and
will magnify thy name, and thou shalt be blessed. And I will bless
them that bless thee, and I will curse them that curse thee; and in
thee shall all the tribes of the earth be blessed.

1Clem 10:4
And again, when he was parted from Lot, God said unto him Look up
with thine eyes, and behold from the place where thou now art, unto
the north and the south and the sunrise and the sea; for all the
land which thou seest, I will give it unto thee and to thy seed for
ever;

1Clem 10:5
and I will make thy seed as the dust of the earth. If any man can
count the dust of the earth, then shall thy seed also be counted.

1Clem 10:6
And again He saith; God led Abraham forth and said unto him, Look
up unto the heaven and count the stars, and see whether thou canst
number them. So shall thy seed be. And Abraham believed God, and it
was reckoned unto him for righteousness.

1Clem 10:7
For his faith and hospitality a son was given unto him in old age,
and by obedience he offered him a sacrifice unto God on one of the
mountains which He showed him.

1Clem 11:1
For his hospitality and godliness Lot was saved from Sodom, when all
the country round about was judged by fire and brimstone; the Master
having thus fore shown that He forsaketh not them which set their
hope on Him, but appointeth unto punishment and torment them which
swerve aside.

1Clem 11:2
For when his wife had gone forth with him, being otherwise minded and
not in accord, she was appointed for a sign hereunto, so that she
became a pillar of salt unto this day, that it might be known unto
all men that they which are double-minded and they which doubt
concerning the power of God are set for a judgment and for a token
unto all the generations.

1Clem 12:1
For her faith and hospitality Rahab the harlot was saved.

1Clem 12:2
For when the spies were sent forth unto Jericho by Joshua the son of
Nun, the king of the land perceived that they were come to spy out
his country, and sent forth men to seize them, that being seized they
might be put to death.

1Clem 12:3
So the hospitable Rahab received them and hid them in the upper
chamber under the flax stalks.

1Clem 12:4
And when the messengers of the king came near and said, The spies
of our land entered in unto thee: bring them forth, for the king so
ordereth: then she answered, The men truly, whom ye seek,
entered in unto me, but they departed forthwith and are sojourning
on the way; and she pointed out to them the opposite road.

1Clem 12:5
And she said unto the men, Of a surety I perceive that the Lord
your God delivereth this city unto you; for the fear and the dread
of you is fallen upon the inhabitants thereof. When therefore it
shall come to pass that ye take it, save me and the house of my
father.

1Clem 12:6
And they said unto her, It shall be even so as thou hast spoken
unto us. Whensoever therefore thou perceivest that we are coming,
thou shalt gather all thy folk beneath thy roof and they shall be
saved; for as many as shall be found without the house shall
perish.

1Clem 12:7
And moreover they gave her a sign, that she should hang out from her
house a scarlet thread, thereby showing beforehand that through the
blood of the Lord there shall be redemption unto all them that
believe and hope on God.

1Clem 12:8
Ye see, dearly beloved, not only faith, but prophecy, is found in the
woman.

1Clem 13:1
Let us therefore be lowly minded, brethren, laying aside all
arrogance and conceit and folly and anger, and let us do that which
is written. For the Holy Ghost saith, Let not the wise man boast in
his wisdom, nor the strong in his strength, neither the rich in his
riches; but he that boasteth let him boast in the Lord, that he may
seek Him out, and do judgment and righteousness most of all
remembering the words of the Lord Jesus which He spake, teaching
forbearance and long-suffering:

1Clem 13:2
for thus He spake Have mercy, that ye may receive mercy: forgive,
that it may be forgiven to you. As ye do, so shall it be done to
you. As ye give, so shall it be given unto you. As ye judge, so
shall ye be judged. As ye show kindness, so shall kindness be
showed unto you. With what measure ye mete, it shall be measured
withal to you.

1Clem 13:3
With this commandment and these precepts let us confirm ourselves,
that we may walk in obedience to His hallowed words, with lowliness
of mind.

1Clem 13:4
For the holy word saith, Upon whom shall I look, save upon him that
is gentle and quiet and feareth Mine oracles?

1Clem 14:1
Therefore it is right and proper, brethren, that we should be
obedient unto God, rather than follow those who in arrogance and
unruliness have set themselves up as leaders in abominable jealousy.

1Clem 14:2
For we shall bring upon us no common harm, but rather great peril, if
we surrender ourselves recklessly to the purposes of men who launch
out into strife and seditions, so as to estrange us from that which
is right.

1Clem 14:3
Let us be good one towards another according to the compassion and
sweetness of Him that made us. For it is written:

1Clem 14:4
The good shall be dwellers in the land, and the innocent shall be
left on it but they that transgress shall be destroyed utterly from
it.

1Clem 14:5
And again He saith I saw the ungodly lifted up on high and exalted
as the cedars of Lebanon. And I passed by, and behold he was not;
and sought out his place, and I found it not. Keep innocence and
behold uprightness; for there is a remnant for the peaceful man.

1Clem 15:1
Therefore let us cleave unto them that practice peace with
godliness, and not unto them that desire peace with dissimulation.

1Clem 15:2
For He saith in a certain place This people honoreth Me with their
lips, but their heart is far from Me,

1Clem 15:3
and again, they blessed with their mouth, but they cursed with
their heart.

1Clem 15:4
And again He saith, They loved Him with their mouth, and with their
tongue they lied unto Him; and their heart was not upright with
Him, neither were they steadfast in His covenant.

1Clem 15:5
For this cause let the deceitful lips be made dumb which speak
iniquity against the righteous. And again May the Lord utterly
destroy all the deceitful lips, the tongue that speaketh proud
things, even them that say, Let us magnify our tongue; our lips are
our own; who is lord over us?

1Clem 15:6
For the misery of the needy and for the groaning of the poor I will
now arise, saith the Lord. I will set him in safety; I will deal
boldly by him.

1Clem 16:1
For Christ is with them that are lowly of mind, not with them that
exalt themselves over the flock.

1Clem 16:2
The scepter of the majesty of God, even our Lord Jesus Christ, came
not in the pomp of arrogance or of pride, though He might have done
so, but in lowliness of mind, according as the Holy Spirit spake
concerning Him.

1Clem 16:3
For He saith Lord, who believed our report? and to whom was the arm
of the Lord revealed? We announced Him in His presence. As a child
was He, as a root in a thirsty ground. There is no form in Him,
neither glory. And we beheld Him, and He had no form nor
comeliness, but His form was mean, lacking more than the form of
men. He was a man of stripes and of toil, and knowing how to bear
infirmity: for His face is turned away. He was dishonored and held
of no account.

1Clem 16:4
He beareth our sins and suffereth pain for our sakes: and we
accounted Him to be in toil and in stripes and in affliction.

1Clem 16:5
And He was wounded for our sins and hath been afflicted for our
iniquities. The chastisement of our peace is upon Him. With His
bruises we were healed.

1Clem 16:6
We all went astray like sheep, each man went astray in his own
path:

1Clem 16:7
and the Lord delivered Him over for our sins. And He openeth not
His mouth, because He is afflicted. As a sheep He was led to
slaughter; and as a lamb before his shearer is dumb, so openeth He
not His mouth. In His humiliation His judgment was taken away.

1Clem 16:8
His generation who shall declare? For His life is taken away from
the earth.

1Clem 16:9
For the iniquities of my people He is come to death.

1Clem 16:10
And I will give the wicked for His burial, and the rich for His
death; for He wrought no iniquity, neither was guile found in His
mouth. And the Lord desireth to cleanse Him from His stripes.

1Clem 16:11
If ye offer for sin, your soul shall see along lived seed.

1Clem 16:12
And the Lord desireth to take away from the toil of His soul, to
show Him light and to mould Him with understanding, to justify a
Just One that is a good servant unto many. And He shall bear their
sins.

1Clem 16:13
Therefore He shall inherit many, and shall divide the spoils of the
strong; because His soul was delivered unto death, and He was
reckoned unto the transgressors;

1Clem 16:14
and He bare the sins of many, and for their sins was He delivered
up.

1Clem 16:15
And again He Himself saith; But I am a worm and no man, a reproach
of men and an outcast of the people.

1Clem 16:16
All they that beheld me mocked at me; they spake with their lips;
they wagged their heads, saying, He hoped on the Lord; let Him
deliver him, or let Him save him, for He desireth him.

1Clem 16:17
Ye see, dearly beloved, what is the pattern that hath been given unto
us; for, if the Lord was thus lowly of mind, what should we do, who
through Him have been brought under the yoke of His grace?

1Clem 17:1
Let us be imitators also of them which went about in goatskins and
sheepskins, preaching the coming of Christ. We mean Elijah and Elisha
and likewise Ezekiel, the prophets, and besides them those men also
that obtained a good report.

1Clem 17:2
Abraham obtained an exceeding good report and was called the friend
of God; and looking steadfastly on the glory of God, he saith in
lowliness of mind, But I am dust and ashes.

1Clem 17:3
Moreover concerning Job also it is thus written; And Job was
righteous and unblamable, one that was true and honored God and
abstained from all evil.

1Clem 17:4
Yet he himself accuseth himself saying, No man from filth; no, not
though his life be but for a day.

1Clem 17:5
Moses was called faithful in all His house, and through his
ministration God judged Egypt with the plagues and the torments which
befell them. Howbeit he also, though greatly glorified, yet spake no
proud words, but said, when an oracle was given to him at the bush,
Who am I, that Thou sendest me?

1Clem 17:6
Nay, I am feeble of speech and slow of tongue. And again he saith,
But I am smoke from the pot.

1Clem 18:1
But what must we say of David that obtained a good report? of whom
God said, I have found a man after My heart, David the son of
Jesse: with eternal mercy have I anointed him.

1Clem 18:2
Yet he too saith unto God Have mercy upon me, O God, according to
Thy great mercy; and according to the multitude of Thy compassions,
blot out mine iniquity.

1Clem 18:3
Wash me yet more from mine iniquity, and cleanse me from my sin.
For I acknowledge mine iniquity, and my sin is ever before me.
Against Thee only did I sin, and I wrought evil in Thy sight; that
Thou mayest be justified in Thy words, and mayest conquer in Thy
pleading.

1Clem 18:4
For behold, in iniquities was I conceived, and in sins did my
mother bear me. For behold Thou hast loved truth: the dark and
hidden things of Thy wisdom hast Thou showed unto me.

1Clem 18:5
Thou shalt sprinkle me with hyssop, and I shall be made clean. Thou
shalt wash me, and I shall become whiter than snow.

1Clem 18:6
Thou shalt make me to hear of joy and gladness. The bones which
have been humbled shall rejoice.

1Clem 18:7
Turn away Thy face from my sins, and blot out all mine iniquities.

1Clem 18:8
Make a clean heart within me, O God, and renew a right spirit in
mine inmost parts. Cast me not away from Thy presence, and take not
Thy Holy Spirit from me.

1Clem 18:9
Restore unto me the joy of Thy salvation, and strengthen me with a
princely spirit.

1Clem 18:10
I will teach sinners Thy ways, and godless men shall be converted
unto Thee.

1Clem 18:11
Deliver me from blood guiltiness, O God, the God of my salvation.
My tongue shall rejoice in Thy righteousness.

1Clem 18:12
Lord, Thou shalt open my mouth, and my lips shall declare Thy
praise.

1Clem 18:13
For, if Thou hadst desired sacrifice, I would have given it: in
whole burnt offerings Thou wilt have no pleasure.

1Clem 18:14
A sacrifice unto God is a contrite spirit; a contrite and humbled
heart God will not despise.

1Clem 19:1
The humility therefore and the submissiveness of so many and so
great men, who have thus obtained a good report, hath through
obedience made better not only us but also the generations which were
before us, even them that received His oracles in fear and truth.

1Clem 19:2
Seeing then that we have been partakers of many great and glorious
doings, let us hasten to return unto the goal of peace which hath
been handed down to us from the beginning, and let us look
steadfastly unto the Father and Maker of the whole world, and cleave
unto His splendid and excellent gifts of peace and benefits.

1Clem 19:3
Let us behold Him in our mind, and let us look with the eyes of our
soul unto His long-suffering will. Let us note how free from anger He
is towards all His creatures.

1Clem 20:1
The heavens are moved by His direction and obey Him in peace.

1Clem 20:2
Day and night accomplish the course assigned to them by Him, without
hindrance one to another.

1Clem 20:3
The sun and the moon and the dancing stars according to His
appointment circle in harmony within the bounds assigned to them,
without any swerving aside.

1Clem 20:4
The earth, bearing fruit in fulfillment of His will at her proper
seasons, putteth forth the food that supplieth abundantly both men
and beasts and all living things which are thereupon, making no
dissension, neither altering anything which He hath decreed.

1Clem 20:5
Moreover, the inscrutable depths of the abysses and the unutterable
statutes of the nether regions are constrained by the same
ordinances.

1Clem 20:6
The basin of the boundless sea, gathered together by His workmanship
into it's reservoirs, passeth not the barriers wherewith it is
surrounded; but even as He ordered it, so it doeth.

1Clem 20:7
For He said, So far shalt thou come, and thy waves shall be broken
within thee.

1Clem 20:8
The ocean which is impassable for men, and the worlds beyond it, are
directed by the same ordinances of the Master.

1Clem 20:9
The seasons of spring and summer and autumn and winter give way in
succession one to another in peace.

1Clem 20:10
The winds in their several quarters at their proper season fulfill
their ministry without disturbance; and the ever flowing fountains,
created for enjoyment and health, without fail give their breasts
which sustain the life for men. Yea, the smallest of living things
come together in concord and peace.

1Clem 20:11
All these things the great Creator and Master of the universe ordered
to be in peace and concord, doing good unto all things, but far
beyond the rest unto us who have taken refuge in His compassionate
mercies through our Lord Jesus Christ,

1Clem 20:12
to whom be the glory and the majesty for ever and ever. Amen.

--------------------
The HEART of the issue is truly the issue of the HEART!
John 3:3;Mark 8:34-38;James 1:27

Posts: 3529 | From: Orange, Texas | Registered: Jun 2002  |  IP: Logged | Report this post to a Moderator


 
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