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Posted by Bob10 (Member # 3103) on :
 
One of the great misunderstandings in Paul's writings revolves around what he meant by the expression under the law.


Only Paul uses the phrase under the law, and he only uses it in Romans, I Corinthians, and Galatians, so it should not be too hard to study. Unfortunately, none of the New Testament writers anticipated our difficulties in understanding what they wrote. They do not always use words with the precision we would like, and the meaning of a phrase can often turn on the idea being developed by the writer at the time. In other words, it may depend on the context.

There are also idioms to deal with. Webster's Dictionary, by Random House, defines an idiom as "an expression whose meaning is not predictable from the usual grammatical rules of a language or from the usual meanings of its constituent elements, as 'kick the bucket' mean 'to die."'

"Under the law" is a little closer to its underlying meaning than is the phrase "kick the bucket," but it is still an expression that carries meaning beyond the three words found in your Bible. Paul's style is very elliptical - that is, economical in expression or use of words. He is given to shortcuts and expressions that carry more meaning than is at first apparent.


http://www.abcog.org/lesson9.htm

http://www.abcog.org/lesson8.htm

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Posted by Kindgo (Member # 2) on :
 
Bob is a Seventh Day Adventist, he believes in keeping the laws. Makes what Jesus did on the cross for us worthless. [Roll Eyes]


The Seventh Day Adventist Church, formed in 1860, was one of two groups that were an offshoot of the Millerite movement earlier in the 19th century. The lead prophetess of this group, Ellen G. White was not only given this title during her lifetime, but her teachings are held with authority today.

The Adventists adopted many doctrines of the Jehovah's Witnesses (the other Millerite offshoot) such as soul sleep, annihilation, the identity of Christ, and the concept of the "remnant church", outside of which there is no salvation. Like the Jehovah's Witnesses, the Adventists have also written their own bible, the Clear Word Edition. No copies of this are available online.

What makes Seventh Day Adventists unique is their adoption of Mrs. White's doctrine of Investigative Judgment which states that on October 22, 1844, Jesus arose to the holy of holies to begin a period of investigative judgment on the earth - ending with the battle of Armageddon.

Today, Adventists number in the millions and the denomination is known as one of the most legalistic around. They teach that Sunday Worship is the mark of the beast from the book of Revelation and that there is no salvation outside of their organization, doctrines and rituals.
 
Posted by Thunderz7 (Member # 31) on :
 
I went to a couple of the heresy hunter sites and found their accusations of the 7th day folks and the Clear Word Bible. (apologeticsindex & inplainsight)

Then I found a couple of 7th day sites that deny the Clear Word Bible as official version.

I am not 7th day, and have often found lies on these heresy hunter sites;
so maybe if Bob10 is 7th day, he can clear this up for us.

T7
 
Posted by Kindgo (Member # 2) on :
 
Thats fine but until then, this is the teacher, Ron Dart, from Bob's links.


Ron Dart the "church of God" are seventh day Adventists. They teach the two house theory, Hebrew roots, they believe they are the lost celtic tribes of Israel and that the Kings of England, Scotland are Kings of Israel..They teach unclean and clean food to eat per OT law's to Israel and covenant theology..

The sda constitution

2.1.9 We believe in the ordinance of water baptism by immersion following repentance. Through the laying on of hands, with prayer, the believer receives the Holy Spirit and becomes a part of the spiritual body of Jesus Christ.

2.1.5 We believe that sin is the transgression of the law. The law is spiritual, perfect, holy, just and good. The law defines God's love and is based upon the two great principles of love toward God and love toward neighbor, and is immutable and binding. The Ten Commandments are the ten points of God's law of love. We believe that breaking any one point of the law brings upon a person the penalty of sin. We believe that this fundamental spiritual law reveals the only way to true life and the only possible way of happiness, peace and joy. All unhappiness, misery, anguish and woe have come from transgressing God's law.

http://www.thejournal.org/studylibra.../jsceptre.html

http://www.thejournal.org/archives/cgtimln3.html

http://www.thejournal.org/sept97.html

http://www.british-israel.ca/

http://www.thejournal.org/refdesk/links/coglinks.html
 
Posted by Bob10 (Member # 3103) on :
 
quote:
Bob.......believes in keeping the laws.
Jesus was a teacher of the law.

The Sermon on the Mount is, above all things, a sermon about keeping the law.


------------------------------


Romans 2:25-29 is especially interesting and direct, though often overlooked.

Here uncircumcised Gentiles are admonished to be circumcised of the heart (v. 29) and to become Jews inwardly by keeping "the righteousness of the law" (v. 26) and by fulfilling the law (v. 27). (Obviously Paul could not have meant the full Sinaitic Covenant in his use of the term "law" here, since circumcision was a part of the law.) Only with God's Holy Spirit, through Christ, can a human being fulfill the righteousness of the law (Rom. 8:4) and "delight in the law of God after the inward man" (Rom. 7:22).
 
Posted by Bob10 (Member # 3103) on :
 
quote:
2.1.5 We believe that sin is the transgression of the law.
1John 3:4 - "sin is the transgression of the law"



quote:
The law is spiritual, perfect, holy, just and good.
Rom
7:12
Wherefore the law is holy, and the commandment holy, and just, and good.


7:14
For we know that the law is spiritual:


7:22
For I (Paul) delight in the law of God after the inward man:


-
 
Posted by Thunderz7 (Member # 31) on :
 
Bob10,
do you have info on the Clear Word Bible?

T7
 
Posted by David (Member # 1) on :
 
There seem to be different "degrees" of Seventh-day Adventism. Some Seventh-day Adventists believe identically to orthodox Christians, other than believing that worship should be held on Saturday and that the Saturday Sabbath should still be observed. If these are the only differences, then yes, a person could be a Seventh-day Adventist and still be a true believer in the Lord Jesus Christ.

However, some Seventh-day Adventists believe in much more than a Saturday Sabbath / worship day. Seventh-day Adventists have been known to believe in: the annihilation of the wicked instead of an eternal hell, that believers who die enter a state of soul sleep, and that a person must observe the Saturday Sabbath in order to be saved. Other problems with some Seventh-day Adventists are: belief in Ellen G. White, the founder of Seventh-day Adventism, as a true prophet of God even though many of her "prophecies" failed to come true - and - that Jesus entered a second phase of His redemptive work on October 22, 1844, as "prophesied" by Hiram Edson.

So, What is Seventh-day Adventism and what do Seventh-day Adventists believe? Should a Christian attend a Seventh-day Adventist church? Due to the potential doctrinal issues mentioned above, I would strongly encourage believers to not get involved in Seventh-day Adventism. Yes, a person can be an advocate of Seventh-day Adventism and still be a believer. At the same time, there are enough potential issues to make attending a Seventh-day Adventist church questionable at best.

http://www.gotquestions.org/Seventh-Day-Adventism.html

:::::::::::::::::::::

How ever we do not teach Seventh-day Adventism on this message board and Bob has been ask not to do this, and he continues. Therefore he has been banned.
 
Posted by helpforhomeschoolers (Member # 15) on :
 
Yes David and there are also Adventists that are not 7th day. We have at least two members that I can think of that are long time members and are adventists, but not 7th day.

There are many things about 7th Day Adventism that I do not agree with, particularly in regard to their views on prophesy,but also some other things. But I want to say this. Grace is not opposite of Law.

Those who were in the past under the Law were under it with Grace. When Grace was manifest in the Body and life of Jesus it was no more present in the written Law, but the law was written on our hearts...

We are free of the curse of the Law. The curse of the Law damned those who did not obey it. If we be Christ's and HE be in us then there is no condemnation for those who walk in the Spirit. But you can bet your bottom dollar that Christ is not disobeying the Law! Christ is the very spirit of the Law and HIS words are written on the tablets of our heart and we are circumcised in the heart! We do not obey to be saved; but we surely do obey because we are saved and this life we live is not our life and we are not living it but Christ is living in us and Christ was obedient unto death!

We are not under the schoolmaster of the Law. We now have the HOLY Spirit living in us and is our teacher.

But if Christ has freed us from the curse of the law, has he not also freed us to obey the law in faith? Is there now some law that says I cannot observe the sabbath day Saturday in the very same ways that Jesus did?

Paul did not speak against Peter and John at the Jerusalem Council when they said that the Gentiles should keep themselves from meat offered to idols and things strangled.

Jesus is our Sabbath rest. Jesus is the Lord of the Sabbath, and we are not in need of a physical day of rest for we do rest in Christ every day, and we are seated with HIM now in the heavenlies and not creatures of this earth....

Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

but that does not mean that God has changed the Sabbath day to Sunday. It also does not been that it is not a HOLY day in the earth.

Saturday is the 7th Day of the week and it has always been the 7th day and it remains an earthly day of rest for them that are earthy.

Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

Hebrews 4:9 There remaineth therefore a rest to the people of God.

We are heavenly, but still we walk in the earth and we should not be claiming that God changed the Sabbath day in the earth. He did not.

For the church He took us heavenly and became our life and our Sabbath rest. That is not changed by my knowing that Saturday is the Sabbath day of GOD and is still a day of rest for those who have not entered HIS rest.

Nor does it make it a sin for me to join in fellowship on Sunday with my fellow believers if I so choose.

Lots of people choose to worship corporately on Saturday. The same blood that freed us to worship corporately on Sunday, has also freed us to worship corporately on Saturday if we so chose!

And to the credit of the 7th day adventists... if you (not you personally - I speak of any man) want to force me to worship on Sunday and I am at liberty by the blood to worship on Saturday if I choose... then what you do is in the spirit of anti christ and does also deny the blood!

Romans 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7 For none of us liveth to himself, and no man dieth to himself.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by helpforhomeschoolers:
Yes David and there are also Adventists that are not 7th day. We have at least two members that I can think of that are long time members and are adventists, but not 7th day.

There are many things about 7th Day Adventism that I do not agree with, particularly in regard to their views on prophesy,but also some other things. But I want to say this. Grace is not opposite of Law.

Those who were in the past under the Law were under it with Grace. When Grace was manifest in the Body and life of Jesus it was no more present in the written Law, but the law was written on our hearts...

We are free of the curse of the Law. The curse of the Law damned those who did not obey it. If we be Christ's and HE be in us then there is no condemnation for those who walk in the Spirit. But you can bet your bottom dollar that Christ is not disobeying the Law! Christ is the very spirit of the Law and HIS words are written on the tablets of our heart and we are circumcised in the heart! We do not obey to be saved; but we surely do obey because we are saved and this life we live is not our life and we are not living it but Christ is living in us and Christ was obedient unto death!

We are not under the schoolmaster of the Law. We now have the HOLY Spirit living in us and is our teacher.

But if Christ has freed us from the curse of the law, has he not also freed us to obey the law in faith? Is there now some law that says I cannot observe the sabbath day Saturday in the very same ways that Jesus did?

Paul did not speak against Peter and John at the Jerusalem Council when they said that the Gentiles should keep themselves from meat offered to idols and things strangled.

Jesus is our Sabbath rest. Jesus is the Lord of the Sabbath, and we are not in need of a physical day of rest for we do rest in Christ every day, and we are seated with HIM now in the heavenlies and not creatures of this earth....

Hebrews 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

but that does not mean that God has changed the Sabbath day to Sunday. It also does not been that it is not a HOLY day in the earth.

Saturday is the 7th Day of the week and it has always been the 7th day and it remains an earthly day of rest for them that are earthy.

Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

Hebrews 4:9 There remaineth therefore a rest to the people of God.

We are heavenly, but still we walk in the earth and we should not be claiming that God changed the Sabbath day in the earth. He did not.

For the church He took us heavenly and became our life and our Sabbath rest. That is not changed by my knowing that Saturday is the Sabbath day of GOD and is still a day of rest for those who have not entered HIS rest.

Nor does it make it a sin for me to join in fellowship on Sunday with my fellow believers if I so choose.

Lots of people choose to worship corporately on Saturday. The same blood that freed us to worship corporately on Sunday, has also freed us to worship corporately on Saturday if we so chose!

And to the credit of the 7th day adventists... if you (not you personally - I speak of any man) want to force me to worship on Sunday and I am at liberty by the blood to worship on Saturday if I choose... then what you do is in the spirit of anti christ and does also deny the blood!

Romans 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7 For none of us liveth to himself, and no man dieth to himself.
8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

That's all fine and good sis, but a heresy arises when one claims that lawfulness is salvation. Actually, the opposite is claimed: "You will not live forever unless you obey the law." Such a thing seeks to make heretics out of saints. [Mad]

Aaron

What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made; and it was appointed through angels by the hand of a mediator. Now a mediator does not mediate for one only, but God is one.Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.

P.S.

Of course Jesus obeyed the Law. He was born under the Law. And the sacrifice for sin had not been made.

It was never God's intent to give the law to men. His original intent was to make the Israelites royal priests and kings: son's of God. It was only after the people refused to enter into the presence of God and sent Moses in their stead did God give the people the law.

Law was given to preserve the people from which the Righteous Seed would come: Jesus Christ. The enemy, the accuser, sought to be both prosecutor and punisher for those under sin. As all were under sin his scope of power included the entire human race. And since the wages of sin is death the enemy had power to kill all of mankind.

The law of God put limits on the enemy's power to that through the remnant the Seed could emerge. Distinct consequences were applied to lawless deeds and animal sacrifices were mandated until..."until the Seed should come to whom the promise was made." That Seed has come: Jesus Christ...not simply "Jesus" but "Jesus Christ" for He was not complete until He died on the cross. All saints are of the Seed and we are justified by Him.
 
Posted by helpforhomeschoolers (Member # 15) on :
 
quote:
That's all fine and good sis, but a heresy arises when one claims that lawfulness is salvation. Actually, the opposite is claimed: "You will not live forever unless you obey the law." Such a thing seeks to make heretics out of saints.
I agree!

quote:
Of course Jesus obeyed the Law. He was born under the Law. And the sacrifice for sin had not been made.
Did Jesus obey the Law because He was born under it or because it was the will of God?

quote:
It was never God's intent to give the law to men. His original intent was to make the Israelites royal priests and kings: son's of God. It was only after the people refused to enter into the presence of God and sent Moses in their stead did God give the people the law.
I am not sure if I diagree with you or if we have an issue of semantics. I agree that God desired to make the Israelites the sons of God. The scripture says that he remembered HIS covenant with their fathers and heard their cry for deliverance, and responded, but then after they were delivered out of Egypt, he desired them to be HIs people and He their God..... but even before they left Egypt, they were given the ordinance of the passover, which I consider part of the law... also, Moses told Pharaoh that he had to give them livestock that they could sacrifice, thus there must have been some law there. I assume that they were all circumcised, also law. They also had as they came out, the ordinances of the Sabbath, and the ordinances dealing with the manna.

Here at the waters of Marah....before the tablets were etched that God speaks his intentions through Moses:


Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

I believe that God did indeed intend to give the Law to man, because the LAW was given to man to show man the righteousness of God.... who by the way is the person Christ. But we have to remember that these were a people that had not heard from God in 400 years. They did not know God they had to learn who God was and that HE was a HOLY and Righteous and Just God and this is why he gave the Law to teach them that HE was God and they were not.. to set the standard... to show them Holiness contrast with sinfulness. To teach them about himself... this is WHY the Law was given... to point them eventually to Christ (God manifest)

quote:
Law was given to preserve the people from which the Righteous Seed would come: Jesus Christ. The enemy, the accuser, sought to be both prosecutor and punisher for those under sin. As all were under sin his scope of power included the entire human race. And since the wages of sin is death the enemy had power to kill all of mankind.
Hmmmm I dont disagree that the Law did do this...but remember that 400 years without the Law did not cause the people to not be preserved! I dont think that there is anything that would have made void the promise that God made in the Garden... nor those made to Abraham. I agree that the Law did as you have said... but the INTENT of the law was to have the people know God and that HE is IAM... the intent was to point them to Christ... and to make them to be a witness to the world that HE is GOD... that the GOD of the Hebrews is GOD of all gods.

quote:
The law of God put limits on the enemy's power to that through the remnant the Seed could emerge. Distinct consequences were applied to lawless deeds and animal sacrifices were mandated until..."until the Seed should come to whom the promise was made." That Seed has come: Jesus Christ...not simply "Jesus" but "Jesus Christ" for He was not complete until He died on the cross. All saints are of the Seed and we are justified by Him.
I agree!
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by helpforhomeschoolers:
[QB]
but the INTENT of the law was to have the people know God and that HE is I AM...

But the law produces slaves. God wanted sons. Sons cannot be made through the law. Only the presence of God can change a man into a son of God. Ultimately it is His very presence, not edicts about Him, that changes men.

And this is what God intended to do with the Israelites at the mountain. But the men were afraid and sent Moses in their stead. Because they would not come into God's presence the Law was given.

Now, a father does not require the law to raise sons. A father raises his own sons. Also, the law produces slaves, not sons. No father would want His sons to become slaves. Since the people refused to be in His presence the law was then required to preserve them. If they had come into His presence the Law would not have been necessary because God's intent for man would have been fulfilled: He wanted sons. And He would have them from men.

God's intent for the Israelites: "'And you shall be to Me a kingdom of priests and a holy nation.' These are the words which you shall speak to the children of Israel."

The reality: "For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, you have been rebellious against the LORD..."

Our reality in Christ: "But you are a chosen generation, a royal priesthood, a holy nation, His own special people.."

and

"To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests..."

This is why the law is anathema to the Christian life...any bit of it. Once we are a son the law has no use for us. It still has a use, but not son-ward...only for slaves.

Bless you,
Aaron
 
Posted by David (Member # 1) on :
 
quote:
Originally posted by David:
Some Seventh-day Adventists believe identically to orthodox Christians, other than believing that worship should be held on Saturday and that the Saturday Sabbath should still be observed. If these are the only differences, then yes, a person could be a Seventh-day Adventist and still be a true believer in the Lord Jesus Christ.

Linda:
"But if Christ has freed us from the curse of the law, has he not also freed us to obey the law in faith? Is there now some law that says I cannot observe the sabbath day Saturday in the very same ways that Jesus did? "

::::::::::::::::::::::::::

Where did I say that one could not?
 
Posted by helpforhomeschoolers (Member # 15) on :
 
Hey David: You said:
quote:
Linda:
"But if Christ has freed us from the curse of the law, has he not also freed us to obey the law in faith? Is there now some law that says I cannot observe the sabbath day Saturday in the very same ways that Jesus did? "

::::::::::::::::::::::::::

Where did I say that one could not?

[pound] [pound] You didnt!!!! [Eek!]

Sorry !! I did not intend to imply you did. I was emphasizing, because that is where folks take this discussion.

I agreed with your post.

I wanted to speak to the idea that Jesus destroyed rather than fulfilled the Law, which is often where this particular discussion goes.

I should have drawn a ::::::::::::::::::::::::::

To separate my comment TO you (which was agreement that there seem to be degrees of thought on this among the adventists) and the rest of my post which was my genral thoughts on the subject.
 
Posted by David (Member # 1) on :
 
Sorry, just wondered how I was implying that.

[thumbsup2]


[Big Grin]
 
Posted by David (Member # 1) on :
 
The purpose of the Law is to stop the sinner’s mouth of justification.

The Law tells him what sin is (see 1 John 3:4) and stops him proclaiming his own goodness. Its intent is to drive him to the cross. John Wesley said, “The first use of [the Law], without question, is to convince the world of sin. By this is the sinner discovered to himself. All his fig-leaves are torn away, and he sees that he is ‘wretched and poor and miserable, blind and naked.’ The Law flashes conviction on every side. He feels himself a mere sinner. He has nothing to pay. His ‘mouth is stopped’ and he stands ‘guilty before God.’”

“Ask Paul why [the Law] was given. Here is his answer, ‘That every mouth may be stopped, and all the world may become guilty before God’ (Romans 3:19). The Law stops every man’s mouth. I can always tell a man who is near the kingdom of God; his mouth is stopped. This, then, is why God gives us the Law—to show us ourselves in our true colors.” D. L. Moody

[Cross]
 
Posted by helpforhomeschoolers (Member # 15) on :
 
Good Morning Aaron: I have some questions here:

quote:
But the law produces slaves.
Scripture please? Did the Law PRODUCE bondage or did the fear of death produce bondage to those who were under the law? What of those who were by nature outside the law? Were they not already in bondage because of sin?

quote:
God wanted sons. Sons cannot be made through the law.
Agreed. Ye must be born again! The Law was not yet complete. Those who died under the law, by grace were written among the righteous to await Christ's day... that they see the fulfillment of the law.

quote:
Only the presence of God can change a man into a son of God. Ultimately it is His very presence, not edicts about Him, that changes men.
I completely agree! Ye must become a new creature... born again.

quote:
And this is what God intended to do with the Israelites at the mountain. But the men were afraid and sent Moses in their stead. Because they would not come into God's presence the Law was given.
Can you show me this in scripture? I do not know this. In fact here in Chapter 13, long before they reach Sinai, God gives them the feast of Unleavened bread to be a sign of the LAW in their mouths...

Exodus 13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD‘S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

quote:
Now, a father does not require the law to raise sons. A father raises his own sons.
Then why does the Father write the law on the hearts of his sons in the New Covenant?

Hebrews 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Why does the Jew hae advange because they have the oracles of God?

Romans 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.

Why does Peter say if you speak.. speak the oraacles of God?

1 Peter 4:11 If any man speak, let him speak as the oracles of God;

Why does Paul call the oracles of God "milk"?

Hebrews 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

When God chastises us as sons? What does he chastise us for if not for disobedience... for sin, and how do we who are not under the law know that sins is sin, if not that the law is written in our hearts?

Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.


quote:
Also, the law produces slaves, not sons. No father would want His sons to become slaves. Since the people refused to be in His presence the law was then required to preserve them. If they had come into His presence the Law would not have been necessary because God's intent for man would have been fulfilled: He wanted sons. And He would have them from men .
I asked you about this above.. the scripture to support this... I do not claim that I know all there is to know on this an I am open to learning something here, that I may have missed... but let me share my thoughts on a couple of the things you have said here that I am currently in disagreement about:

1. I do not believe that the Law produced slaves. I believe that the scripture says that the law brought to men the knowledge of their enslavement to sin and bondage to sin which was due to the fear of death.

2. I do not believe that the Law was given because the people would not come into HIS presence; I believe that the law was given that they COULD come into HIS presence and not be comsumed by HIS Holiness as they were so very sinful. I believe that it was given that they could live in HIS presence... while they were mere sinful adamic mortals, and by grace die as mere adamic mortals that they could be buried among the righteous and await the day of Christ.

3. I believe that the plan of redemption of God was from the beginning what it has been... to include all that it has included, and that God's intent for man could never have been fulfilled until Christ was manifest and Christ was manifest at the precise time, and under the precise circumstances that were ordained from before the foundation of the world! God wanted sons yes, but sons would have to be eternally in his presence as HE is an eternal God and that would not have been possible for the Hebrews without rebirth that opportunity could come only at the precise and appointed time that it came as opportunity for all men. Moses did enter into HIS presence, but Moses still died, because Moses was a slave to sin and death before the Law was given.


quote:
God's intent for the Israelites: "'And you shall be to Me a kingdom of priests and a holy nation.' These are the words which you shall speak to the children of Israel."
Yes, indeed.. an earthly one. But it was not without condition:

Exodus 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:6 And ye shall be unto me a kingdom of priests, and an holy nation.

And it was also not without purpose...not just for the Israelites, but for the nations as well. For the Israelites living in the presence and blessing of God under the Law were a witness to the nations that the God of Abraham was God. Every time God gave over a nation unto their hand, or drove a nation out before them and allowed them to possess that heathen nations land, this was God bringing judgment on the nations and the witness of the Hebrews living under the law was a witness that God's judgment on the heathen was just. This also is God's intent in having given to the Hebrews the law.

quote:
The reality: "For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, you have been rebellious against the LORD..."
This is true, but this was not a surprise to God; God knew what they would do! God's plan was not supposed to end in the desert with a people who lived earthly lives in his blessing and then died only to be separated from him in death (even though that separation was one of comfort in Abraham's bosom, it was not God's unlitmate desire for them... not God's best!) Christ would still have to be manifest and destroy sin in the flesh and rise that they could also rise! Yes, they were a rebellious people and this both grieved and angered God. But even in their rebellion God's purpose was served... God's intention was served because everytime God brought judgment on HIS own people, again, it was a witness to the heathen that their own judgment was judgment by a JUST God who was LORD of lords.

quote:
Our reality in Christ: "But you are a chosen generation, a royal priesthood, a holy nation, His own special people.."

and

"To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests..."

This is why the law is anathema to the Christian life...any bit of it. Once we are a son the law has no use for us. It still has a use, but not son-ward...only for slaves.

Bless you,
Aaron

I disagree Aaron. Were does it sy that the Law is anathema to Christians?


Jesus did not abrogate the Law, he made it full... complete. The Hebrews that died under the Law had to wait for in death and in Abraham's bososm for that completion, and we live it fully today as Christians.

The law is not for us anathema... the Law is written in our hearts... all of it to include Christ's redemption from the curse of the law that is death.

The law was not a bad thing. The law is not a bad thing today. I think that there is huge misunderstanding of what the Law was and was not did and did not do. Let me summerize what I see and you can show me scripturally where I error.

1. The law never saved anyone. It was not meant to.

2. People were declared righteous under the law. But they were saved by God's grace and mercy which he extended to those who in faith followed the law to the best of their human ability and did not deny the spirit of the law. They had to wait for Christ to recieve this salvation.

3.Before the Law was given to the Hebrew people, they were in bondage to sin. They were going to die because of sin; but also in this life they were subject to wrath and judgment for sin.

4. The Law by telling them what sin was, freed them to choose between blessing and cursing of God in this life. Freed them to come into the presence of the Lord by faith and not be obliterated by the very presence of HIS holiness. It became the veil that prevented them from becoming engulfed in flames by his HOLY Fire and yet allowed them to live in his presence and under HIS authority rather than under the authority of the enemy.

5. For the heathen that was not given the law, it brought a curse for not following it... but still it was a witness because the heathen could at anytime see that GOD was GOD and choose to soujourn with the Hebrews and live as they did keeping HIS commands and statutes and if they did so choose they would be entititled to the blessings and promises of the Hebrews.

6. What was the law? The Law was the word of God...spoken by HIS VOICE to Moses, and etched with HIS finger in stone. Present in the Law was God's dispensation of Grace and Mercy, to appoint righteousness to those who followed it because they BELIEVED HIS words.

I ask you to look at that. What do you see? I see that Christ is the Law. Christ is HIS Word; HIS Voice; HIS finger; HIS GRACE; HIS Mercy; HIS righteousness. During the dispensation of Grace under the Law, Christ was present in the Law. Word and Spirit.

What made the Pharisee not righteous enough? They denied the spirit of the Law, that was Christ! Their faith was not in the word or in God... but in themselves and in their circumcision of flesh not hearts. They denied HIS spirit every time they added burden to the law with their traditions or eveytime they refused to help someone because it was the Sabbath!

The law is not to us anathema! Scripture, chapter and verse for this respectfully please. I sincerely have missed this. Before Christ, the law was anathema to me a Gentile who was without the law. But Christ has freed me from the curse of the law.. not made the law a curse to me. I do not seek righteousness of the law but of Christ, but I do not either think that Christ has freed me to sin. Christ has freed me from sin and thus enabled me to obey in faith the law of Christ unto righteousnss.

Seeking salvation or righteousness or to be justified through the Law is to us ananthema and brings us into bondage of sin and death follows sin. Why? because the Law is Bad? NO! Because the Spirit of the Law is manifest in the person of Christ! Grace is no more dispensed through the Law! Grace is manifest in Christ bodily who is the object of our faith. HIS spirit has come in indwell us.

The LAW is changed... it is not obliterated or destroyed it has changed form and it has in its FULNESS and COMPLETENESS through Christ been written in our hearts. James calls it "the perfect law of Liberty"

We are now free to serve God. We are now free to obey HIS commands; HIS yoke is not a burden for Christ does indwell us and we have HIS mind also, but none the less we have a HIS yoke, and it is a YOKE.

We are still sacrificing to God... but not bulls and goats, but it is our "reasonable service" to present our bodies presented as living sacrifice daily as we bring them and even our thoughts into subjection to the LAW of Christ.

It is the LAW that allows us to be dead because of sin and through the Law being dead to the law to live unto God! How then can the law be anthema to me a Christian?
 
Posted by Aaron (Member # 3761) on :
 
quote:
But the law produces slaves.
Gal 4:23-25 "But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar-- for this Hagar is Mount Sinai in Arabia


quote:
And this is what God intended to do with the Israelites at the mountain. But the men were afraid and sent Moses in their stead. Because they would not come into God's presence the Law was given.
Deuteronomy 5:23-27 "So it was, when you heard the voice from the midst of the darkness, while the mountain was burning with fire, that you came near to me, all the heads of your tribes and your elders. And you said: 'Surely the Lord our God has shown us His glory and His greatness, and we have heard His voice from the midst of the fire. We have seen this day that God speaks with man; yet he still lives. Now therefore, why should we die? For this great fire will consume us; if we hear the voice of the Lord our God anymore, then we shall die. For who is there of all flesh who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived? You go near and hear all that the Lord our God may say, and tell us all that the Lord our God says to you, and we will hear and do it.'"

Deuteronomy 5:4-5 "The Lord talked with you face to face on the mountain from the midst of the fire. I stood between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire, and you did not go up the mountain."

It was after this that the priest-hood was established...those few who would go forth and hear from God and relay this to the people (The current, errant, church culture mimics this arrangement). If they had all gone into His presence they would've all become priests and kings...as was God's intent.


quote:
Now, a father does not require the law to raise sons. A father raises his own sons.
You reference that the law is written on our hearts.
The law becomes our nature. But not the law the produces slaves...the Law of the Spirit of God.

You know, I have more thoughts but I find them difficult to convey. First I want to thank you, sis, for your reply. It's caused me to go deeper into my study of this.

Here are a few of my thoughts:
1) We know that Jesus Christ is the completion of the law. Are we not also? If we are "in Him" and "His Body" it would seem that we are. Some words come to mind: "sons", "co-heirs", "priests".

2) If we are the completion of the law in Christ do we then not function as the law functions? Also, is the church "Christ among men"? And if she is so...

3) What is the distinction between the "spirit of the law" and the "Law of the Spirit of life in Christ"?

Last comment: If Christ's death came before the law, and His subsequent redemption of man, then would the law have been given? I think not.

I'm afraid to say more lest I find this thread moved to the "Heresy" forum. [1zhelp]

I appreciate your input Linda.

Bless you,
Aaron
 
Posted by Aaron (Member # 3761) on :
 
Another thought:

It is hard for us to imagine a world without the law. Or even a people without access to the law. Gentiles did not have the law of Moses yet their consciences confirmed a law apart from the Mosaic law.

So I wonder: was the Gentile's law of less effect than the Mosaic law? Or, did it possess the same glory as the law received on Sinai? Was this gentile "schoolmaster" of equal glory to the Mosaic one?

"for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them..."
 
Posted by becauseHElives (Member # 87) on :
 
quote:
If Christ's death came before the law, and His subsequent redemption of man, then would the law have been given? I think not.
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. (KJV)


Psalms 19:
7 Yahweh's law is perfect, restoring the soul. Yahweh's testimony is sure, making wise the simple.

8 Yahweh's precepts are right, rejoicing the heart. Yahweh's commandment is pure, enlightening the eyes.

9 The fear of Yahweh is clean, enduring forever. Yahweh's ordinances are true, and righteous altogether.

10 More to be desired are they than gold, yes, than much fine gold; sweeter also than honey and the extract of the honeycomb.

11 Moreover by them is your servant warned. In keeping them there is great reward.

12 Who can discern his errors? Forgive me from hidden errors.

13 Keep back your servant also from presumptuous sins. Let them not have dominion over me. Then I will be upright. I will be blameless and innocent of great transgression.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight, Yahweh, my rock, and my redeemer.


I am not a Seventh Day Adventist, but when it come to the Law of Yahweh there is much misunderstanding. And all will answer for how they treat IT!

Yeshua said: "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven" (Matthew 5:17-19).

The Old and the New Testaments together form one whole.

Do I keep the Law perfectly? Not hardly! But all that is in me desires to keep it because I know it pleases my Heavenly father.

Is it wrong to have Church meetings on Sunday, I do not think so, but I know positively it is wrong to teach anyone that the Sabbath has been changed to Sunday.

The Sabbath is now and always will be on the Seventh Day!

The only thing changed with the Law is that part that is ordinances that demand the slaying of animals blood, because Yeshua Blood has now been shed, to which the blood of the animals pointed.

Which of these Laws may the child of Yahweh disregard as unimportant?

1. Thou shalt have no other gods before me.

2. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments.

3. Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

4. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.

5. Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

6. Thou shalt not kill.

7. Thou shalt not commit adultery.

8. Thou shalt not steal.

9. Thou shalt not bear false witness against thy neighbor.

10. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his *** , nor any thing that is thy neighbor's.

I am only going to touch on the 4th commandment, because I believe it is the most misunderstood.

Yeshua kept all the Law Perfectly, that includes the Sabbath . Many even in His day misunderstood, it is not wrong to do good on the Sabbath, such as healing the sick.

All the Law is summed up in the 2 Commandment...

Love Yahweh with all your heart, mind, body, soul and spirit and Love your neighbor as yourself!

The Covenant made with us today is that of a new heart, the removal of the heart of stone, symbolized by the broken tablets of stone and replaced with a heart of flesh, symbolized by the baptism of the Holy Spirit on the day of Pentecost.
 
Posted by Aaron (Member # 3761) on :
 
Those poor gentile converts who never heard of the Mosaic law. By your assertion their Christian walk was hobbled. I wonder, were they taught to follow the law before or after they became sons of the Living God? [Confused]

I know what the "answer" is but I'm searching for the truth.

You said: "The Old and the New Testaments together form one whole."

One whole what? And if it's an important "whole" then what of the early converts who had neither? Or, did they have something else that was equally or more important? What do the Testaments tell us is required to be a son of God?

Aaron
 
Posted by Thunderz7 (Member # 31) on :
 
Bob10 didn't answer about the Clear Word Bible and can't answer now;
and like Kindgo I find nowhere to read it on the net.
So do we know of drastic changes it makes from the more standard versions?

T7
 
Posted by becauseHElives (Member # 87) on :
 
quote:
Those poor gentile converts who never heard of the Mosaic law. By your assertion their Christian walk was hobbled. I wonder, were they taught to follow the law before or after they became sons of the Living God?
Yahweh writes the Law Himself upon the hearts of all He calls and then by His Grace by which the New Covenant declares saves those that believe His Word causes them to be able to overcome the sin that once ruled the heart of the unconverted heart...

Definition of the word “grace” “Strong‘s Concordance“……..

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

Grace is the good will, loving-kindness, favour of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues.

What is due to grace ?

The spiritual condition of one governed by the power of divine grace, the token or proof of grace,

I will ask the question again…..

Which of these Laws may the child of Yahweh disregard as unimportant?

1. Thou shalt have no other gods before me.

2. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments.

3. Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh his name in vain.

4. Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it.

5. Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.

6. Thou shalt not kill.

7. Thou shalt not commit adultery.

8. Thou shalt not steal.

9. Thou shalt not bear false witness against thy neighbor.

10. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his *** , nor any thing that is thy neighbor's.

Which of those Laws are so difficult that anyone that has been imparted the life of Yeshua at the new birth experience would not desire to keep.


"If ye love me, keep my commandments." John 14:15

GOD'S ETERNAL LAW

1 - DOES GOD HAVE A GOVERNMENT?

Psalm 103:19-"The Lord hath prepared His throne in the heavens; and His kingdom ruleth over all."

Our heavenly Father is the king and ruler of the universe (Jeremiah 1 0:6- 7). The Father shares the ruler ship of the whole creation with Christ, His Son. Christ, the Word, is called "King of kings and Lord of lords" (Revelation 19:11-16). Jesus is the active agent in all divine human relations (1 Corinthians 8:6).

2 - CAN THERE BE ANY GOVERNMENT WITHOUT LAW?

Intelligent human beings cannot live together in peace without mutually accepted law. Belief in, and united, practice of good laws are the foundation of human society, the warp and woof of a happy and orderly society. If every man did as he pleased without respect to law, what would happen to peace, to morality, to public safety and decency?

3 - UPON WHAT PRINCIPLE ARE THE LAWS OF GOD'S GOVERNMENT BASED?

Psalm 89:14- "Justice and judgment are the habitation of Thy throne: mercy and truth shall go before Thy face."

Since the law is an expression of God's loving character, we would expect the Bible to describe the law in similar language. Here is Paul's New Testament appraisal of the Ten Commandments:

Romans 7: 12-"The law is holy, and the commandment holy, and just, and good."

Romans 7: 14-"For we know that the law is spiritual: but I am carnal, sold under sin."

The book of Revelation gives us a picture of the redeemed saints praising God. Here are their words: just and true are Thy ways, Thou King of saints" (Revelation 15:3). Those who understand the character of God can testify that He is just and true in all His ways.

Since God is still "the governor among the nations" as well as of the unfallen universe, His laws are still binding upon all rational creatures. He it is who issues these laws (Isaiah 33:22). These laws are laws of love. And they are just. The law of God is for the happiness and well being of His creatures. Those who really love God desire to keep His laws (1 John 5:3).

4 - WHAT CONSTITUTES THE FUNDAMENTAL LAW OF GOD'S GOVERNMENT?

1. The law of Ten Commandments (Exodus 20:3-17) is the unchanging, eternal, and moral law of God.

Dwight L. Moody wrote in his book:
"Now men may cavil as much as they like about other parts of the Bible, but I have never met an honest man that found fault with the Ten Commandments. Infidels may mock the Lawgiver and reject Him who has delivered us from the curse of the law, but they can't help admitting that the commandments are right. . The people must be made to understand that the Ten Commandments are still binding, and that there is a penalty attached to their violation" (Weighed and Wanting, pp. 11, 16).

2. God's law is eternal in its nature.

Psalm 111:7-8-"The works of His hands are verity and judgment; all His commandments are sure. They stand fast for ever and ever, and are done in truth and uprightness."
Concerning the fundamental law of the Ten Commandments, church leaders have said:
"The moral law is summarily comprehended in the Ten Commandments" (Presbyterian Confession of Faith, "Shorter Catechism," question 41).

"The moral law doth forever bind all, as well justified persons as others, to the obedience thereof" (In the Westminster Confession, chapter 19, article 5).
John Calvin: "We must not imagine that the coming of Christ has freed us from the authority of the law; for it is the eternal rule of a devout and holy life, and must, therefore, be as unchangeable as the justice of God" (Commentaries on the Gospels, Vol. 1, p. 277).

"We believe that the law of God is the eternal and unchangeable rule of His moral government" (Baptist Manual, article 12).

3. The moral law was written on two tables of stone.

On the first were the first four commandments, showing our duty to God. On the second were the last six commandments, showing our duty to our fellowman. Spurgeon said: "If you love God with all your heart, you must keep the first table; and if you love your neighbor as yourself, you must keep the second table" (The Perpetuity of the Law, p.5).

5 - ARE THE TEN COMMANDMENTS FOR ALL MEN IN ALL AGES?

1. The law was for man, from Adam to Moses.

The Ten Commandments were in force from Adam's time down through the millenniums of time. This can be proved by the New Testament. Sin existed from the time of the fall of man, and sin is described by John as "the transgression of the law." Said the apostle:
1 John 3:4-"Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law."

Now there must have been law at the time of the Fall, because there was sin at the Fall. Says Paul, "Where no law is, there is no transgression" (Romans 4:15).

Adam could not have sinned if he had no knowledge of the moral law. Yet Adam did sin; for, as Paul said, "By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" (Romans 5:12).

Not only did Adam sin by breaking the law, but Cain, his son, sinned too.
Genesis 4:6-7-"And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen? If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him."

Abraham, long before Moses, knew God's law. Moses himself wrote:
Genesis 26:5-"Because that Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws."

However, it is true that the law of God did not exist in written form until Moses' time. Indeed, the written law was not necessary before Moses, Never forget that the race of people who lived immediately before and after the Flood were long-lived people. Adam lived 930 years. Methuselah lived 969 years and died just before the Flood. Noah could learn from Methuselah all that Adam had told him because Methuselah was more than 200 years old when Adam died. There was no need for written laws then.

God does not hold men accountable for sin when there is no law. "Sin is not imputed when there is no law" (Romans 5:13). It is not charged to man. But sin was charged to man from Adam to Moses even though there was no written law. "Death reigned from Adam to Moses" (Romans 5: 14). So they knew of the law. The expression in Romans 5: 13, "Until the law sin was in the world." means until the written law.

2. It was for men, from Moses to Christ.

In Moses' time, the law of God was written by the Lord Himself upon two tables of stone and delivered to Moses, who gave them to Israel.

Deuteronomy 5:22-"These words the Lord spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and He added no more. And He wrote them in two tables of stone, and delivered them unto me."

The written law was then placed by Moses in the Holy Ark, which was housed in the most holy place of the sanctuary.

Deuteronomy 10:4-5-"He wrote on the tables, according to the first writing, the Ten Commandments, which the Lord spake unto you in the mount out of the midst of the fire in the day of the assembly: and the Lord gave them unto me. And I turned myself and came down from the mount and put the tables in the ark which I had made" (Hebrews 9:3-4).
To this day, the Ten Commandment law is held in sacred regard by Jews and Christians alike. The 119th psalm is a great song of praise to God for the law of love. "0 how love I Thy law!" said the psalmist: "It is my meditation all the day" (Psalm 119:97).

Isaiah regarded the law as basic in testing all religious teaching. "To the law and to the testimony," he said, "if they speak not according to this Word, it is because there is no light in them" (Isaiah 8:20).

Solomon knew that it was not possible to please God while despising the law, so He wrote:

Proverbs 28:9-"He that turneth away his ear from hearing the law, even his prayer shall be abomination."

3. It was for Jesus, as the Son of man, and for men of His generation.

Isaiah the gospel prophet declared that, when Christ came into the world, He would honor the law of God. Here are his words: "He will magnify the law, and make it honourable" (Isaiah 42:21).

The psalmist had predicted that Christ's attitude toward the law would be one of honor, love, and respect.

Psalm 40:7-8-"Lo, I come: in the volume of the book it is written of Me, I delight to do Thy will, 0 my God: yea, Thy law is within my heart" (Hebrews 10:7).

Openly Christ declared to the people, "I have kept My Father's commandments" (John 15: 10). And He said, "If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love" (John 15: 10). Knowing that He was under suspicion as a teacher of new doctrines, Christ declared in His Sermon on the Mount, "Think not that I am come to destroy the law" (Matthew 5:17-19). Christ made it plain that He did not come to abolish the Ten Commandments, but to teach men how to keep them.

4. It was for men in the time of the apostles.

We have already referred to Paul's appraisal of the law. It is holy, just, and good, he said. Moreover, Paul declared that faith established the law. It did not abolish it. The following text deals a deathblow to the doctrine of antinomianism (the doctrine that no moral law is necessary). It also shows that faith establishes the law.

Romans 3:31-"Do we then make void the law through faith? God forbid; yea, we establish the law."
The New Testament writers understood that the law was to be the standard in the judgment. Said James:

James 2: 10-12-"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty."

John was even more emphatic than James. He said:
1 John 2:4-"He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him."

Many sincere Christians are opposed to the law because they say that it frustrates the grace of God. They refer to Paul in order to support their views. But Peter said that Paul wrote "some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction" (2 Peter 3: 16).

Paul had no more right than any other human being to change or abolish the law of the living God. He testified publicly, in court, that he believed "all things which are written in the law" (Acts 24: 14). "We establish the law," said the apostle (Romans 3:31). That doesn't sound like destroying the law, does it? Paul was a great theologian. Only those who misunderstand him misrepresent and misinterpret his words.

5. It is for God's remnant people of the last days.

Nothing is more clearly revealed in all the pages of Holy Writ than the solemn truth that God will have a people on earth, just before the second coming of Christ, who will uphold and obey His holy law. In spite of persecution and difficulties, they will stand in defense of God's truth.

Revelation 12:17-"And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. "
These people not only believe in the practice of the law of love, which is the law of Ten Commandments, but they also believe the gospel and have the faith of Jesus.

Revelation 14:12-"Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus" (verses 13-15).
The question for each of us to ask is, Am I one of God's remnant people? If not, why not?

6 - WHY IS THERE GENERAL REBELLION AGAINST GOD'S HOLY LAW?

Romans 8:7-"The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be."

Only by the new birth can the carnal mind and heart of man be changed. According to the new covenant promise (Ezekiel 36:26-27), God will write His law in our hearts (Hebrews 8: 10). But we must be willing. Are we?
Society today lives in rebellion against God's law. Everyone acknowledges that it is a good law, but few people want to obey it. In America, thousands of homes break up every year in the divorce courts. Crime costs billions of dollars annually. Hundreds of murders take place every month. And many of these dastardly crimes are committed by youth. According to a committee of prominent jurists and statesmen, crime will carry the nation on to anarchy unless it is checked soon.

Some ministers and professed Christians oppose the law of God. If they fight the Ten Commandments, what can we expect of the people? Jesus said that if a man broke one of God's commandments and then taught others to do the same, he would be called least in the kingdom (Matthew 5: 19). It is serious enough to disobey God, but nothing is more displeasing to the Lawgiver than leading others into rebellion. The false doctrine that men are not obligated to obey the Ten Commandments has weakened the forces of morality in the world and opened the floodgates of vice and crime. When rebellion reaches its limit, God will intervene.

Psalm 119: 126-"It is time for thee, Lord, to work: for they have made void Thy law:"

Those who have despised God's law have miscalculated His character. They will discover, in the final day of judgment, that He is a God of justice as well as mercy. Here are the words that He speaks to the despisers of His kingdom and His law:

Matthew 7:21-23-"Not everyone that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the Will of My Father which is in heaven. Many Will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? And in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity."

7 - WHAT PROMISE IS HELD OUT TO THOSE WHO ARE OBEDIENT?

Psalm 119:165-"Great peace have they which love Thy law: and nothing shall offend them."

The Christian who has a correct knowledge of God will love Him and His law. He will find peace in loving obedience. Isaiah declares that this peace and righteousness that all obedient followers of Jehovah enjoy is like "the waves of the sea."

Isaiah 48:18-"0 that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea."

The test of discipleship is in obedience. The greatest honor and tribute we can pay to Christ is to willingly consent to the writing of His law of love upon the fleshly tablets of our hearts. Will you consent to this work of grace? Remember, Christ saves us from sin, and "sin is the transgression of the law" (1 John 3:4). Salvation then means deliverance from lawbreaking and the restoration of the human heart to the moral likeness of God. Jesus will do this for you if you consent. Will you not say with Christ, "I delight to do Thy will, 0 my God: yea, Thy law is within my heart" (Psalm 40:8)?

The next lesson reveals how grace makes possible obedience to God's commandments. It is a source of great encouragement. In it we will see the power of the grace of Christ and what it can do for our lives.


THE ETERNAL LAW OF GOD

"Professor Edwards A. Park, in setting forth the current religious perils, ably says: 'One source of danger is the neglect of the pulpit to enforce the divine law. In former days the pulpit was an echo of the voice of conscience. . Our most illustrious preachers gave a wonderful majesty to their discourses by following the example of the Master, and giving prominence to the law, its precepts, and its threatenings. They repeated the two great maxims, that the law is a transcript of the divine perfections, and that a man who does not love the law does not love the gospel; for the law, as well as the gospel, is a mirror reflecting the true character of God. This peril leads to another, that of underrating the evil of sin, the extent of it, the demerit of it. In proportion to the rightfulness of the commandment is the wrongfulness of disobeying it . .
" 'Affiliated to the dangers already named is the danger of underestimating the justice of God. The tendency of the modern pulpit is to strain out the divine justice from the divine benevolence, to sink benevolence into a sentiment rather than exalt it into a principle. The new theological prism puts asunder what God has joined together. Is the divine law a good or an evil? It is a good. Then justice is good; for it is a disposition to execute the law. From the habit of underrating the divine law and justice, the extent and demerit of human disobedience, men easily slide into the habit of underestimating the grace which has provided an atonement for sin.' Thus the gospel loses its value and importance in the minds of men, and soon they are ready practically to cast aside the Bible itself.

"Many religious teachers assert that Christ by His death abolished the law, and men are henceforth free from its requirements. There are some who represent it as a grievous yoke, and in contrast to the bondage of the law they present the liberty to be enjoyed under the gospel.

"But not so did prophets and apostles regard the holy law of God. .

"The claim that Christ by His death abolished His Father's law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin. The death of Christ, so far from abolishing the law, proves that it is immutable. The Son of God came to 'magnify the law, and make it honorable' (Isaiah 42:21). He said: 'Think not that I am come to destroy the law'; 'till heaven and earth pass, one jot or one tittle shall in no wise pass from the law' (Matthew 5; 17, 18). And concerning Himself He declares: 'I delight to do Thy will, 0 my God: yea, Thy law is within My heart' (Psalm 40:8). The law of God, from its very nature, is unchangeable. It is a revelation of the will and the character of its Author." -Great Controversy, 465-467

THE FOUNDATION OF CHRISTENDOM

The foundation of every Christian religion is the Ten Commandments. This is shown in the writings and doctrinal statements of the churches and their founders. No denomination would dare deny the authority of this moral law. Anarchy and crime would reign if they did so. Here are but a few of many statements which could be cited:

Southern Baptist-"We cannot conceive of an age when the moral government of the universe shall be changed, because we cannot conceive of God becoming different morally from what He is now and ever has been. . This Law of God is holy as He Himself is holy. . It is a universal law . . The Law of God is just and cannot be unjust-its justice is universal. . It is more than just; it is gracious. . It results in welfare, in happiness, in blessedness. . The Law of God is full of the love of God."-O. C. S. Wallace, What Baptists Believe, Southern Baptist Sunday School Workers' Training Course, pp. 80-83, 1934, Southern Baptists Convention.

Methodist-"The moral law, contained in the Ten Commandments, and enforced by the Prophets, He [Christ] did not take away. It was not the design of His coming to revoke any part of this. . Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God, and the nature of man, and their unchangeable relation to each other. "--John Wesley , founder of the Methodist Church, "Upon Our Lord's Sermon on the Mount," Discourse 5, in Works of John Wesley, Vol. 5, pp. 311-312.

Lutheran-"God threatens to punish all who transgress these commandments. We should, therefore, fear His anger, and do nothing against such commandments. But He promises grace and every blessing to all who keep them. We should, therefore, love and trust in Him, and gladly obey His commandments. "-Martin Luther, Founder of the Lutheran Church, Luther's Small Catechism, in Phillip Schaff, Creeds of Christendom, Vol. 3, p. 77.

Reformed-"We must not imagine that the coming of Christ has freed us from the authority of the law: for it is the eternal rule of a devout and holy life, and must, therefore, be as unchangeable, as the justice of God, which it embraced, is constant and uniform."--John Calvin, founder of the Reformed Church, Commentary on a Harmony of the Evangelists, 1949 ed., Vol. 1, p. 277, comment on Matthew 5: 17, Eerdmans, Grand Rapids, Michigan.

Congregationist - "Through the atonement of Christ more honor is done to the law, and consequently the law is more established, than if the law had been literally executed, and all mankind had been condemned."--Jonathan Edwards (Congregationalist), Works [writings] of Jonathan Edwards, 1842 ed., Vol. 3, p. 369.

Presbyterian-'The moral law doth forever bind all, as well justified persons as others, to the obedience thereof; and that not only in regard of the matter contained in it, but also in respect of the authority of God the Creator who gave it. Neither doth Christ in the gospel in any way dissolve, but much strengthen, this obligation. "-Westminster Confession of Faith, chap. 21, "Of the Law of God, " sees. 5,6.

Episcopalian-"We must understand that the Ten Commandments are just as binding upon Christian people as they were upon the Children of Israel. The moral law is a part of the natural law of the universe. . Just as a natural law broken in the material world brings it inevitable consequences, so the moral law broken brings its inevitable consequences in the spiritual and mental worlds.
"The Lord Jesus knew this. He knew it much better than anyone else who ever lived. Therefore He built His Gospel upon a firm foundation of moral law, knowing that such a foundation can never be upset. .
"Christ's teaching goes beyond the Ten Commandments, but does not thereby make the commandments of non-effect. Quite the contrary! Christianity strengthens the authority of the commandments."- The Episcopal Church Sunday School Magazine, June-July, 1943, Vol. 105, No.6, pp. 183-184.

Moody Bible Institute -"We have already seen that, unlike the ceremonial and civil codes which were given to Israel as the chosen people and holy nation, the moral law is intended for all mankind, and it has never been abrogated nor repealed."-William C. Procter, Moody Bible Institute Monthly, December, 1933.

Interdenominational -"The basic laws of morality, and particularly the Ten Commandments, remain until the end of time as the moral and spiritual foundation upon which the New Testament religion is built."-The Snowden-Douglass Sunday School Lessons for 1946, p. 279.
"These laws are what we might call universal. . These Ten Commandments are the codification of what governs man's moral nature; and they are right, and true, and abiding in every age for every race." Peloubet's Select Notes, for the International Sunday School Lesson for January 20, 1946, p. 35.

"While God remains God, His moral law will be binding upon all who would have any part in His life. God's moral law is eternal; it is an expression of His very being. As such it can no more be abrogated than can God Himself. "-Editorial, 'are Christians to Keep the Law?" The Sunday School Times.

"The law shows me what God demands of me, but what I cannot do by myself. It shows me what I am and that I am lost. It points me to Christ in order that by grace I can be what I cannot be under law." Alan Redpath, "Law and Gospel, " The New Century Leader, July 1958.
 
Posted by yahsway (Member # 3738) on :
 
Greetings Aaron,

Were the Israelites taught all the law of God before being delivered from Egypt and becoming a kingdom of priests and a holy nation? (Exodus 19: 4-6)

The "early converts" had to Shema (Hear) the word first before becoming converts right? Of what part of the "Whole" did they hear from? What "Early converts" had neither the Old or New Testaments? Surely they did have the Old for it is the testimony of the One to come, right?

In the letters of Paul that we have now, several things are clear. First, Paul quotes from the Tanach 111 times. in those quotes he refrences the Torah 46 times, the Prophets 42 times and the Writings 23 times.

The majority of his quotes (75%) are from the Torah, Isaiah, and the Psalms.

The Old Test. was the Bible of Pauls day.

When Paul speaks of scripture, he was speaking of the Torah, Prophets and Writings or what the Christian Church later called the "Old Test". The New Test. was being written in Pauls lifetime and after, and would not be compiled togethere as a collection until the 2nd Century CE and later.

Therefore, what Paul instructs Timothy in is attention to the Scriptures of the Torah as the divine authority both in his life and in the lives of those he led and taught.

Paul constantly points out that the gospel he is preaching is founded upon the "Scriptures". Romans is an example. From the beginning of the epistle, Paul defines the Gospel of God as that which "was promised beforehand through his prophets in the Holy Scriptures."

In the primary statement of the letters theme (1:16-17), in which the power of the Gospel is seen in its ability to declare Gods means of making sinners righteous, Paul immediately quotes Habakkuk2:4 as substantiation.

After showing both Jew and Gentile to be guilty before god (1:18-3:20), Paul turns to the call of the Gospel (3:21) as the manifested "righteousness of God", which is "attested by the Torah and the Prophets."

Then Paul expounds Genesis 15:6 as a focal point for what is meant by imputed righteousness, utilizing Abraham and David as prime examples.

In 10:5 he quotes Duet 30:12-14 and identifies this as the "word of faith which we are preaching." And finally of the epistle (15:9-12) Paul compiles a mosaic of texts from the Tanach as a fitting finale to his message.

Pauls message and mission were both rooted in and suported by the Scriptures: The Torah, Prophets and Writings (The Tanach).

Now some people have suggested that Paul did not impugn the "Whole" Tanach, but only the Torah as passe and out of date, or as relevant to only the Jews but not to Gentiles. But not only would this go contrary to his own words, it would also go against the theology that Paul himself teaches, that ALL Scripture is divinely inspired and is therefore the very word of God for the believer.

So both Jew and Gentile had the Mosaic texts. One must first Shema (Hear) the word. The Spirit of God does the rest. Paul preached the Word from the Old Test to those who would hear it, The Holy Spirit would write those teachings on the hearts of those who would Hear it. Shalom
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by becauseHElives:
The foundation of every Christian religion is the Ten Commandments.

You meant to say "Jesus Christ", right? My book says that "Jesus Christ" is the foundation of our lives.
To be fair you did say "every Christian religion". If you were referring to the "religious" and not those "in Christ" I would agree. But I think you were saying that the foundation of Christian life is the Ten Commandments. To me, nothing could be further from the truth.

1 Corinthians 3:11 "For no other foundation can anyone lay than that which is laid, which is Jesus Christ."
 
Posted by Caretaker (Member # 36) on :
 
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"Incline my heart unto thy testimonies, and not to covetousness. Turn away mine eyes from beholding vanity; and quicken thou me in thy way" (Psalm 119: 36, 37, KJV).

"Turn my heart toward your law more than toward accumulating riches. Help me not to desire worthless trinkets, but give me more desire for your word" (Psalm 119: 36, 37, TCW).

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Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by yahsway:
Surely they did have the Old for it is the testimony of the One to come, right?

Rom 2:14 "For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves"

I think this is the answer. They did not have to have the OT to have the curse of the law. Their consciences confirmed that a law was already at work in their lives. Not the Mosaic law but a law of their own.

And to be sure Abraham did what was right apart from the law. His actions confirmed his righteousness but it was on account of his belief that righteousness was credited to him.

Aaron
 
Posted by becauseHElives (Member # 87) on :
 
Yeshua / Jesus and the Commandments are inseparable.

Jhn 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

Yeshua is the only foundation, but the Commandments are part of Him

1Cr 3:10-11
According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
For other foundation can no man lay than that is laid, which is Jesus Christ.


The Just Shall Live By Faith
Habakkuk 2:4


Hab 2:4 ... "Behold the proud, his soul is not upright in him; but the just shall live by his faith." (NKJ)

Habakkuk 2:4 is one of the greatest declarations of faith to be found in all the Bible. It presents a contrast between those who are arrogantly rebellious, and those who are humbly submissive. It reveals the striking difference between the proud and the just man. The future belongs to the righteous, while the wicked have no future. Wickedness carries with it the seeds of its own destruction (Psa 10:4; Pro 16:18). Pride, tyranny and evil cannot last, but the righteous shall live by faith (Hab 2:4).

In this immediate context, the pride of the Chaldeans would be their downfall, while the faithfulness of the righteous will be his salvation. Habakkuk says the Babylonians are self-centered and therefore doomed; the righteous are God-centered and therefore triumphant (Dan 4:30-32; Pro 3:5-6).

In other words, the righteous man trusts, not in himself, but in God. His faith is directed upward, not inward!

Herein is faith -- the ability to accept as reality what one cannot fully understand. The one who trusts in God is not troubled by the enigmas of life.

He knows that God does all things right and all things well. Running the universe is God's business, but the righteous man has a daily task to fulfill, and he will live by his faithfulness. He will trust and obey, even if he does not comprehend all of God's ways.

The Revell Bible Dictionary defines faith as "belief, confidence, trust, reliance. In the Bible, religious faith is a life-shaping attitude toward God. The person with faith considers God's revelation of himself and of truth to be certain and sure. The person with faith then responds to God with trust, love, and obedience."

"Biblical faith, then, has two aspects: on God's part there is an act of revelation that calls for a response; on man's part there is a response of faith that evaluates God's revelation as trustworthy and responds wholeheartedly to the Lord." 1

Acceptable service to God has always been based on active, obedient faith. Those who please God follow his instructions, regardless of their own understandings. How could Noah spend 120 years building the ark? What motivated Abraham to leave his homeland? How could he willingly take Isaac and offer him in sacrifice to God? What about Isaac, Jacob, Joseph, Moses and Joshua? Consider also Gideon, Barak, Samson, Jephthah, David, Samuel and the prophets. What characteristic did all these individuals have in common? Faith! They were willing to trust and obey God!

This passage is quoted three times in the New Testament. I believe each occurrence has a slightly different emphasis. Today's lesson will focus on the context of each of these passages (Rom 1:17; Gal 3:11; Heb 10:38).

A. Romans Stresses "The Just"
Rom 1:16-17 ... 16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith." (NKJ)

Romans accentuates the idea of righteousness (Rom 1:16-17). The just shall live by faith. The Bible reveals the righteous character of God, and the conditions on which man can be judged righteous by God. In order to be accepted, we must pattern our lives according to the righteous picture of God that is revealed on the pages of Scripture (2 Cor 3:18). By pursuing God's righteousness, we can develop personal integrity, virtue and purity of life (Rom 6:11-18).

It is significant that Romans 1:17 contains two nearly identical Greek words that stress idea of righteousness and just conduct. Thayer defines the Greek word DIKAIOSUNE #1343, translated "the righteousness of God," as "1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God; a) the doctrine concerning the way in which man may attain a state approved of God; b) integrity, virtue, purity of life, rightness, correctness of thinking, feeling, and acting; 2) in a narrower sense, justice or the virtue which gives each his due." 2 Thayer defines the Greek word DIKAIOS #1342, translated "the just shall live by faith," as "righteous, observing divine laws; a) in a wide sense, upright, righteous, virtuous, keeping the commands of God; 1) used of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined; 2) innocent, faultless, guiltless; 3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life; 4) approved by or acceptable by God; b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them." 3 Both terms have application to the Christian who seeks divine acceptance!

B. Hebrews Stresses "Shall Live"
Heb 10:36-39 ... 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise: 37 "For yet a little while, and He who is coming will come and will not tarry. 38 Now the just shall live by faith; but if anyone draws back, my soul has no pleasure in him." 39 But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. (NKJ)

Hebrews accentuates the idea that faith is for the long haul (Heb 10:36-39). The just shall live by faith. Faith is not a singular event, confined to a distinct point in time and space; rather, it is a way of living. Those who have good and honest hearts bear fruit with patience (Luk 8:15). Eternal life belongs to those who patiently continue in doing good (Rom 2:7). We must run the race with patient endurance (Heb 12:1-2).

C. Galatians Stresses "By Faith"
Gal 3:10-14 ... 10 For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them." 11 But that no one is justified by the law in the sight of God is evident, for "the just shall live by faith." 12 Yet the law is not of faith, but "the man who does them shall live by them." 13 Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, "Cursed is everyone who hangs on a tree"), 14 that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. (NKJ)

Galatians accentuates the idea of trusting in God rather than trusting in self. The just shall live by faith. For a person to reach heaven based on their own doing, they must never commit a single sin. However, no one -- save Jesus -- can approach God on this basis. Therefore, we must trust in God and in Christ rather than in self.

In the books of Romans and Galatians, Paul declares that justification by faith is the antithesis of justification by law. The Pharisees, blinded to their faults, viewed themselves as perfect models of obedience. They foolishly trusted in themselves rather than in God (Luk 18:9-14).

Let us realize an important idea: Salvation by grace and salvation by meritorious works are mutually exclusive concepts. Salvation gained in this way would not be of grace, but of debt. If we perfectly kept God's will, we would deserve heaven. We could stand before God and demand salvation because we had earned it. However, this was not Abraham's approach (Rom 4:1-8). The ancient patriarch made his share of mistakes (Gen 12:11-20; 20:1-18). Nevertheless he believed God, and this was counted to him for righteousness (Gen 15:6). When Abraham learned his duty, he responded in faithful obedience (Jam 2:21-24). As a result, the Lord put down to his account that he was righteous.

Ephesians 2:9 says that man's salvation is "not of works lest any man should boast." In what works might man glory or boast? Perfect works! This is the only way a person could merit salvation. We earn many things: high school diplomas, college degrees, job recognition, a weekly paycheck, etc. However, do we earn salvation? If a person seeks heaven on this basis, his conduct must be flawless. He must never make even a single mistake (Rom 10:5). Once he sins, he stands condemned. At that point, there is nothing he can do, in and of himself, to remove his guilt (Gal 3:10-14).

We must never take the attitude that "God owes me something because I'm so good." To do so is to ignore the universal problem of sin. The sad fact is that all have sinned and come short of the glory of God (Rom 3:23). If a sinner is to be saved, it will be by God's grace. Man's search for grace is an admission of sin, a confession that his works have not been perfect (Eph 2:9; Tit 3:5; 2Tim 1:9).

Luther, overreacting to the errors of his day, advocated justification by faith only. However, this idea was supported neither by the prophet Habakkuk or the apostle Paul. Salvation is made possible when man responds in faithful obedience to God's grace (Eph 2:8-10). Grace speaks of everything that God has done, while faith includes all that is required of us. The Bible clearly states that we must obey God if we are to receive His blessings (Act 10:34-35; Rom 6:17-18; Heb 5:8-9).

Conclusion
The faith of the head is the faith that is dead;
The faith of the heart is better in part;
But the faith of the hand is the faith that will stand,
For the faith that will do must include the first two.

This anonymously written poem communicates an important truth: Faith must dwell in the head, the heart, and the hand! Intellectual acceptance of the truth is not sufficient; willing obedience is necessary (Joh 14:15; Gal 5:6).

Therefore, will you not obey the gospel while there is time and opportunity?
 
Posted by epouraniois (Member # 5187) on :
 
most certainly there was a people who were given the law, the testiment, the oracles of God, who had the fathers, and it is to them who were given the opportunity to repent and receive the times of refreshing, to what end? that they would be the channel of blessings to the nations.

it was not written in the OT that the nations would be blessed through their fall.

in the letters written after their fall, rejection, and subswequent blindness, recorded in Acts 28.28, brings us the warnings about philosophies, which were already at work, for the aposlte chosen to reveal that secret had been hid in God and only made known after Acts 28.28

how much more are they to be expected to be at work 2,000 years later, even now?

most people never stop to consider where we would be if God didn't reveal His secret after Israel's final rejection of the kingdom, which belong only to them, for they alone are promised the kingdom.

If there was no further revelation, we would only have the letters up through the Acts period which describe israel's rejection, and nothing about any heavenly inheritance. not one word is written of going to heaven prior to the revelation of the mystery. all we could read about is that Israel failed, and the appearance would be that the Satan/devil had won.

so what was it that God revealed after Israel had heard and rejected her kingdom? wasn't it that God will also have a family in heaven, that, even, one day, all things will come under His headship? But that only the church which is His body finds Christ as the head now, while Israel has plenty to be worked out concerning all that is written concerning her, the church which is His body finds for it's hope to be united with it's head in the heavenly places, not on the earth, not with Israel, not in the heavenly city, but far above all where Christ sits.

Paul, a Hebrew of the Hebrews, after Acts 28.28, writes, concerning his Jewishness, and the law, that if he were to continue on, he must leave those things which were in the past behind and press forward:

Phi 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Phi 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.


why do people today ignore that which is written ad chose to not only do the opposite, but condemn those of us who do not try to take that which was given only to the Jews?

what is it called when one tries to take that which belongs to another?
 
Posted by becauseHElives (Member # 87) on :
 
If I understand you, epouraniois you are saying the “Mystery of the Gentiles being added into the Salvation of Yahweh” is not mentioned until …..


quote:
it was not written in the OT that the nations would be blessed through their fall.

in the letters written after their fall, rejection, and subswequent blindness, recorded in Acts 28.28, brings us the warnings about philosophies, which were already at work, for the aposlte chosen to reveal that secret had been hid in God and only made known after Acts 28.28


Am I correct in my understanding of your post?
 
Posted by epouraniois (Member # 5187) on :
 
becauseHElives

no, not at all, for it is written and understood that all nations would be blessed through Abraham, via Israel:

Gen 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him

Gen 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.


But what was never made known, i.e. the secret 'hid in God' and revealed after Acts 28.28, was that the nations would be blessed through their fall:

during the Acts, Romans being the final book of the period, followed by 7 more epistles wherein the mystery is revealed, we find in Romans the gentiles are purposed in the OT thus:

Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;


It is still Israel's tree, Israel's table those gentiles sat at, but:

Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

makes a declaritive change, whereby the mystery, or secret, is revealed. prior to this Paul is able to state concisely that he had told them everything, nothing withheld:

Act 20:27 For I have not shunned to declare unto you all the counsel of God.


but at no time did he speak of a company whose inheritance is spiritual and in heavenly places. therefore, when Paul declares later, after Acts 28.28, in the remaining 7 epistles, it is indeed a new gospel message written to what he declares is a new creation which is created in the heart of the believer.

but

he also writes that all thsoe believers in Asia turned away from this new revelation:

2Ti 1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.


and today it is much the same, only when a verse can be selected out from its given context for the help of some other teaching is any of these 7 epistles used. not many can accept that there is a family in heaven chosen, as it is written, from before the foundation (overthrow/terrible translation) of the world.

the prison epistles are a complete gospel in themselves, but the books written to God's other children are given us to read for our learning, not necessarily for our taking, for (the argument) it is these 7 prison epistles which distinclty have our name written on the envelope. they have been delievered, and, for the most part, laid aside in the taking up of other people's letters which were written expressly to them, having their names on the envelope, speaking to those who have their citezinship either on the earth or in the new jerusalem which comes down from heaven to the earth.
 
Posted by becauseHElives (Member # 87) on :
 
That God would send a Messiah to save His people Israel was not a mystery. Neither was it a mystery that Gentiles would be saved . For example, [Isa 42:6] ‘I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;’ . It was even revealed that the Messiah would be a suffering servant in Isaiah 53.

quote:
it was not written in the OT that the nations would be blessed through their fall.

But what was never made known, i.e. the secret 'hid in God' and revealed after Acts 28.28, was that the nations would be blessed through their fall:

what your saying sound like double talk to me...

in plain english a child like me can understand,

"What are you saying the mystery is that was not revealed until
quote:
only made known after Acts 28.28

?"
 
Posted by Hitch (Member # 5654) on :
 
Mid Acts and late Acts DF is a pair of strange animals.
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Originally posted by becauseHElives:
That God would send a Messiah to save His people Israel was not a mystery. Neither was it a mystery that Gentiles would be saved . For example, [Isa 42:6] ‘I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;’ . It was even revealed that the Messiah would be a suffering servant in Isaiah 53.

Paul was given a two fold ministry, see Acts 27, and up until Acts 28.28, where we find :

Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

we also find:

Act 28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

But after Acts Paul is given his second ministry, where he is no longer a prisoner for the hope of Israel, and it is no longer to the Jew first, and no longer is he able to quote the OT, because, God has revealed what is given to us as the mystery.

the word mystery must not confound anyone, for it is simply the word 'secret'. when the Bible was translated, if we lived back then, I might ask you if you could keep a mystery, today I would prhase the question, can you keep a secret. there is nothing mysterious about the word mystery, and certainly not since God has told us what it is, and it is this:

That before the foundation of the world He chose in Christ a family who would have all spiritual blessings in heavenly places, who are the body of Christ with Christ the head of this one body called the church.

Nowhere in all of Scripture, right on up through to the end of Acts is there one word about having a hope to be in heavenly places, or seated with Christ. That is the secret that was 'hid in God', and declared to be unsearchable. It cannot be searched out because it wasn't hid in the Bible, it was hid in God.

This choosing was before the foundation of the world, unlike Israel's calling, which was from, or since, the foundation of the world. Israel's blessings are earthly, found in stock and in store, whereas the blessings of the church are every blessing which is spiritual, none withheld (eph1.3(first book after acts))revealed only after all Isrrael had heard (Rom10), and Israel's rejection and subsequent blindness at the end of Acts, they divorced themselves, Acts 28.25, where 'departed' is the word for divorce, then and only then was the salvation of God sent to all nations, and the secret no one knew about was revealed and is set forth in the prison epistles, where we find the inspired apostle saying that it is this which completes the word of God:

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;
Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints

to recap, Colossians 1:25 states that God chose him to be the vessel by which He would fulfill (Greek pleroo, "complete") the Word of God.

And this is not dependant upon Israel. This is salvation brought to the world that comes not from the blessings of Abraham Isacc and Jacob, but from a choosing in Christ made before the foundation of the world, yet, hid until God saw fit to reveal that He had retained a secret in Himself, while doing battle with a great spiritual foe we know as that old serpent of Genesis one, and Satan, the devil.

The 7 epistles written after Acts, after the kingdom offer to the Hebrew nation is set aside,are:

Ephesians
Colossians
Philippians
Titus
1 & 2 Timothy
Philemon
 
Posted by becauseHElives (Member # 87) on :
 
[Isa 42:6] ‘I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;’

It was hidden in the Old Covenant what Yahweh was going to do, but only from the view point mankind could not conceive what Yahweh was going to do.

There is nothing in the New Covenant that was not spoken by the prophets in the Old Covenant.

The mystery that Paul was addressing is not as you suppose, that Yahweh caused Paul or any one else to forget about the Nation Israel, but the mystery/secret is that Yeshua would come and be one in those that would give themselves to Him. Obey His Commandments.


Jhn 14:15 If ye love me, keep my commandments.

Jhn 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Jhn 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

1st John 2:3-7
And hereby we do know that we know him, if we keep his commandments.
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
He that saith he abideth in him ought himself also so to walk, even as he walked.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.


The Lord Jesus Christ in you and you in Him

[1 Cor 2:7,8] But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
[Eph 3:3,4] How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
[Rom 16:25] Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

[Col 4:3] Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

[Eph 5:32] This is a great mystery: but I speak concerning Christ and the church.

[Col 1:26,27] Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

While the New Testament speaks of several different mysteries, there is one that stands out in greatness of importance. It is revealed to us by the apostle Paul, and contains the details of God’s grand redemptive plan . I say the details of the plan, because redemption in general is a theme that pervades the whole Bible.

So what exactly was the mystery? That God would send a Messiah to save His people Israel was not a mystery. Neither was it a mystery that Gentiles would be saved . For example, [Isa 42:6] ‘I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;’ . It was even revealed that the Messiah would be a suffering servant in Isaiah 53. What was the great mystery?

What was hidden in the secret counsels of the Almighty was this: that an entirely new creation, made up of a diverse assortment of people including both Jews and Gentiles, possessing incredible spiritual riches (Eph 3:8), would come into existence.

This new creation is described as being in a living, organic union with the resurrected and glorified Lord Jesus Christ. It is called ‘the Body of Christ’, or the ‘Bride of Christ’, or ‘the Church’. It is not an organization, but an organism. The Lord Jesus is the head of this unique organism: [Eph 5:23b] ‘Christ is the head of the church: and he is the saviour of the body’. [1 Cor 12:27] ‘Now ye are the body of Christ, and members in particular.’

The rules for joining organizations are pretty well defined, but how does one join an organism?

The New Testament says that members enter the Body by a supernatural operation -- by being baptized or immersed into it by the Holy Spirit. (The Greek ‘baptizo‘ means to immerse.) [Gal 3:27] ‘For as many of you as have been baptized into Christ have put on Christ.’

This baptism into Christ is not a ceremony involving water (though that should follow), but a work of the Holy Spirit at the instant one is regenerated by faith in the Lord Jesus. It is a supernatural uniting of the believer with the glorified Christ and His body. It is the work of God from start to finish, but accompanied by faith on our part. [1 Cor 12:13] ‘For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.’

This placing of the believer into the Body results in what the apostle Paul meant by the phrase ‘in Christ’. Someone has counted over 150 times in his epistles where he used that terminology to describe the exalted position belonging to Christians. We are wholly identified with the Lord Jesus. It is a glorious event in the life of a believer when it sinks into his heart and mind what it means to be ‘in Christ’! For me personally, it was a life-transforming experience.

The other facet of the great mystery of redemption is this: the Lord Jesus Christ takes up permanent residence in the Christian the moment that he trusts the Savior. [Col 1:27] ‘To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:’ Isn’t that an awesome assertion? The Lord God Almighty, Creator of the heaven and the earth, the great, eternal I AM, indwells each believer! [Rom 8:9] ‘But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his’.

The union is complete: Christ in the believer, and the believer in Christ. Someone has given a crude analogy that, while imperfect, might help illustrate. Consider a bottle in the ocean -- the ocean water is in the bottle, and the bottle is in the ocean. The Lord Jesus alluded to this mutual indwelling just before He was crucified. He said: [John 15:4-5] ‘Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me ye can do nothing’.

Note that to realize the full value of this union, we must ‘abide’ in the Lord. ‘Abide’ means to dwell or remain; we are to always be in conscious union with the Lord Jesus.

I referred above to the Church as a new creation. Actually, in the mystery there are two new creations: the individual believer and the Church.


The believer is born spiritually and becomes a new creation when he is baptized into Christ [2 Cor 5:17] ‘Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new’. (The King James version says ‘new creature’, but ‘new creation’ is more accurate.)

The mystical Body of Christ was created at Pentecost [Acts 2:1-4a] ‘And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost...’.

Any reference to ‘church’ in the Old Testament economy, as in Acts 7:38, implies an assembly of people, not the body of Christ. The word ‘church’ can also refer to an assembly in the NT, as in Paul’s letters to the churches, but the new creation is the ‘Church’ with a capital ‘C’; the Body of Christ and the espoused Bride of Christ: [2 Cor 11:2b] ‘I have espoused you to one husband, that I may present you as a chaste virgin to Christ’.

This Body includes all regenerated Christians from Pentecost to the event described in [1 Th 4:16-17] ‘For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord’. The coming of the Groom for His espoused Bride! The greatest marriage ceremony in the history of the universe!

That is the mystery hidden from past ages -- an entirely new organism with the Living Lord Jesus as the head, composed of diverse members each indwelt by the Spirit of Christ.

The key to this incredible work of redemption -- the event that opened the windows of Heaven and enabled the outpouring of God’s grace upon the human race -- is the cross.
 
Posted by Hitch (Member # 5654) on :
 
quote:
Originally posted by becauseHElives:
Isa 42:6] ‘I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles; [/b]

It was hidden in the Old Covenant what Yahweh was going to do, but only from the view point mankind could not conceive what Yahweh was going to do.

There is nothing in the New Covenant that was not spoken by the prophets in the Old Covenant


Perf!
quote:



What was hidden in the secret counsels of the Almighty was this: that an entirely new creation, made up of a diverse assortment of people including both Jews and Gentiles, possessing incredible spiritual riches (Eph 3:8), would come into existence.



Perf!
quote:



The union is complete: Christ in the believer, and the believer in Christ. Someone has given a crude analogy that, while imperfect, might help illustrate. Consider a bottle in the ocean -- the ocean water is in the bottle, and the bottle is in the ocean. The Lord Jesus alluded to this mutual indwelling just before He was crucified. He said: [John 15:4-5] ‘Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abides in me, and I in him, the same brings forth much fruit: for without me ye can do nothing’.

Note that to realize the full value of this union, we must ‘abide’ in the Lord. ‘Abide’ means to dwell or remain; we are to always be in conscious union with the Lord Jesus.

I referred above to the Church as a new creation. Actually, in the mystery there are two new creations: the individual believer and the Church.


The believer is born spiritually and becomes a new creation when he is baptized into Christ [2 Cor 5:17] ‘Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new’. (The King James version says ‘new creature’, but ‘new creation’ is more accurate.)

The mystical Body of Christ was created at Pentecost [Acts 2:1-4a] ‘And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost...’.

Any reference to ‘church’ in the Old Testament economy, as in Acts 7:38, implies an assembly of people, not the body of Christ. The word ‘church’ can also refer to an assembly in the NT, as in Paul’s letters to the churches, but the new creation is the ‘Church’ with a capital ‘C’; the Body of Christ and the espoused Bride of Christ: [2 Cor 11:2b] ‘I have espoused you to one husband, that I may present you as a chaste virgin to Christ’.

This Body includes all regenerated Christians from Pentecost to the event described in [1 Th 4:16-17] ‘For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord’. The coming of the Groom for His espoused Bride! The greatest marriage ceremony in the history of the universe!



Hmmmmmmm Great stuff so far, especially in contrast to the Acts 28 DF.So not to quibble but what of those who had the Spirit if Christ before Pentecost?/
quote:



That is the mystery hidden from past ages -- an entirely new organism with the Living Lord Jesus as the head, composed of diverse members each indwelt by the Spirit of Christ.

The key to this incredible work of redemption -- the event that opened the windows of Heaven and enabled the outpouring of God’s grace upon the human race -- is the cross.

Yup

Take care

Hitch
 
Posted by blackdiamond (Member # 5707) on :
 
I'm a new member and have not read everything posted on this thread/topic, but I did note that there was some discussion/questions for Seventh-day Adventists and I am planning to start a thread where we can discuss some of the unique beliefs that I have. Also, I will start by posting a little information about The Clear Word as I noted some interest above. I am happy to try and answer any questions and always try to provide a solid response. Just an FYI advertisement.
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Originally posted by becauseHElives:
[Isa 42:6] ‘I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;’

It was hidden in the Old Covenant what Yahweh was going to do, but only from the view point mankind could not conceive what Yahweh was going to do.

There is nothing in the New Covenant that was not spoken by the prophets in the Old Covenant.

The mystery that Paul was addressing is not as you suppose, that Yahweh caused Paul or any one else to forget about the Nation Israel, but the mystery/secret is that Yeshua would come and be one in those that would give themselves to Him. Obey His Commandments.



Perhaps you are correct, but I must stick with Scripture on this, at least the way I read it, when the apostle declares he is making known a secret that was not revealed, and this secret pertains to a called out company who was chosen from before the foundation of the world, whose blessings are all spiritual and in the heavenly places, I just gotta go with that. I can't in any way find the covenants of Israel being given to anyone else, and as far as the Hebrew tribes being a blessing to the nations, I can only surmise with Paul, that he is given this revelation specifically to those called the Uncircumsion by the Circumcision

It is to this church we find given the warning that we can be found ashamed by not rightly dividing the word of truth, that in this newly revealed and created company are they who were sent the salvation of God. sent, an sent one, (apostelo) with a specific message to a specific people for His specific purpose, just as all the sent ones God had sent, but this secret was hid in God, and 'from ages and from generations', having been chosen and called, naming this church His body, the fulness of Him that filleth all in all. Please read the first two chapters of the first letter Paul wrote after that third and final, most dreadful quote of Is6.9.

There is nothing similar regarding the church created after Israel's judicial blindness and subsequent dismissal of themselves. Paul writes of it extensively in several of the latter chapters of the last book written during the Acts, being Romans.

I would love it very much if you, or anyone really, could put together the similarities of the churches (plural) preceeding the revelation of the mystery, where church is never plural, but one, the one body, with Christ as the Head. Not the King of the church, but the King of the Jews.

I have only found a few similarities, we all fall under the sin of Adam, we all are in need of a Saviour, and we all are called into an inheritance not of our chosing, but of God's. Some chosen since the foundation of the world, some chosen before. some chosen for an earthly inheritance, some for one far above all heavens of heavens.

let me ask you a question in like turn.

can you quote me where the church of the present period is given the hope of their callig? in other words, what is the hope of your calling? where are the verses and who do they address exactly? I think that would be a good study for us all.
 
Posted by David (Member # 1) on :
 
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5For we through the Spirit wait for the hope of righteousness by faith. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Ye did run well; who did hinder you that ye should not obey the truth? This persuasion cometh not of him that calleth you. A little leaven leaveneth the whole lump. I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. I would they were even cut off which trouble you.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. - Galatians 5:1-18


We should always pattern our life exclusively by the standards of Jesus Christ. Submiting ourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It is all about Jesus and not about man’s rules. We can know all there is about theology and still be told, depart from me I knew you not. Get to know the one that will stand with you and pay your sin dept on judgement day. My calling is to know Him. To know Jesus Christ.

[Cross]
 
Posted by David (Member # 1) on :
 
quote:
Originally posted by blackdiamond:
I'm a new member and have not read everything posted on this thread/topic, but I did note that there was some discussion/questions for Seventh-day Adventists and I am planning to start a thread where we can discuss some of the unique beliefs that I have. Also, I will start by posting a little information about The Clear Word as I noted some interest above. I am happy to try and answer any questions and always try to provide a solid response. Just an FYI advertisement.

We do not teach nor do we let others teach the doctrine of the Seventh-day Adventists on this message board. You will need to do that on another message board. You are more then welcome to stay on the message board, but you may not teach the doctgrine of the Seventh-day Adventists. It will only get you banned. We are no longer under the law as Jesus Christ came to set us free. This is not up for debate.

The Holy Bible, King James Version

1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. 2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. 3For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. 5For we through the Spirit wait for the hope of righteousness by faith. 6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7Ye did run well; who did hinder you that ye should not obey the truth? 8This persuasion cometh not of him that calleth you. 9A little leaven leaveneth the whole lump. 10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. 11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. 12I would they were even cut off which trouble you.
13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. 14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. Galatians 5:1 through Galatians 5:14 (KJV)
 
Posted by blackdiamond (Member # 5707) on :
 
It appears that I totally misjudged this board. It appeared that it supported open discussion.

So can I assume that if I post a belief that you consider to have SDA roots I will get banned?

Is is acceptable for me to ask you to prove some of your beliefs that I have never figured how someone could reach that conclusion or do you prefer to not have your beliefs challenged? My whole point for joining the online boards is to have people help me "test" my beliefs.

It is evident that there are several misconceptions of the SDA faith. My intent was never to "teach" SDA doctrine, but rather to discuss some of the differences that were specifically lised early in this thread.

May I ask what beliefs are acceptable to profess on this board? [1zhelp]
 
Posted by becauseHElives (Member # 87) on :
 
quote:
I would love it very much if you, or anyone really, could put together the similarities of the churches (plural) proceeding the revelation of the mystery, where church is never plural, but one, the one body, with Christ as the Head. Not the King of the church, but the King of the Jews.

The book of Revelation refers to Yeshua as King of Kings and Lord of Lords
 
Posted by David (Member # 1) on :
 
quote:
Originally posted by blackdiamond:
So can I assume that if I post a belief that you consider to have SDA roots I will get banned?

You assume correctly.

You can post here asking others what they believe, but you are not welcome to teach SDA on this message board. If you has a question about it where you want an answer. That would be fine, but if you start debating the answer with SDA doctrine you will be removed from this message board. I have ask you not to promote the SDA on this message board and that is what I mean.

This message board is for teaching the truths of God's word, not for trying to put people back under the law.

Thank you,
David
 
Posted by blackdiamond (Member # 5707) on :
 
quote:
Originally posted by David:
You can post here asking others what they believe, but you are not welcome to teach SDA on this message board. This message board is for teaching the truths of God's word, not for trying to put people back under the law.


First, I would guess that you have a misunderstanding of my belief relating to the law if you are assuming that I believe that works save me. If I use the Bible to support my personal beliefs I would expect any honest Christian to show me, using the Bible, where I'm wrong.

You are absolutely correct that we are not under the law. There is nothing that we can do to earn salvation. The thief on the cross is proof of this fact. But faith without works is dead. The Holy Spirit living in our lives gives us the power to live according to God's will. Good works are evidence of our faith and relationship with our Lord.
 
Posted by blackdiamond (Member # 5707) on :
 
quote:
Originally posted by Thunderz7:
Bob10 didn't answer about the Clear Word Bible and can't answer now;
and like Kindgo I find nowhere to read it on the net.
So do we know of drastic changes it makes from the more standard versions?

T7

Since Bob10 seems to be unregistered these days, I suspect possibly banned, I will provide some info on The Clear Word.

It is published by an Adventist publisher, but is not proported to be official SDA doctrine. I just recently picked up a copy to check out. The Preface says the following, "As has been stated in previous editions, The Clear Word is not a translation, but a devotional paraphrase of Scripture expanded for clarity. It is intended to build faith and nurture spiritual growth. It should not be considered a study Bible. Excellent translations of the Scriptures are available for such purposes." The author, Jack J. Blanco, started writing The Clear Word as a personal devotional excercise and seemingly does not intend for it to be used in the same way as actual translations.

The Clear Word does have an unmistakable SDA "feel" in several of the passages that I specifically went looking for, but given the context of the preface and knowing where it came from, it should be expected. I would never use The Clear Word to support any of my beliefs to another believer or non-believer as that is not it's intended purpose.
 
Posted by Thunderz7 (Member # 31) on :
 
thanks for the info blackdiamond

I have a problem with the "click to" sites that condemn everyone not exactly like them, and claim Clear Word is "the SDA Bible" when the SDA sites say Clear Word is not an official version.
Your info seems to be on target.

It does seem this board was more open to different opinions at times, but at present it seems just an accusation by a member "in the click" can get one banned.

be careful
T7
 
Posted by Itty-Bitty Girl (Member # 4579) on :
 
quote:
Originally posted by Thunderz7:


It does seem this board was more open to different opinions at times, but at present it seems just an accusation by a member "in the click" can get one banned.

be careful
T7

^^^^^^ And just what is THAT supposed to mean?
 
Posted by blackdiamond (Member # 5707) on :
 
quote:
Originally posted by Thunderz7:
thanks for the info blackdiamond

I have a problem with the "click to" sites that condemn everyone not exactly like them, and claim Clear Word is "the SDA Bible" when the SDA sites say Clear Word is not an official version.
Your info seems to be on target.

It does seem this board was more open to different opinions at times, but at present it seems just an accusation by a member "in the click" can get one banned.

be careful
T7

I'm still trying to determine if there is any benefit for anyone if I continue to be involved in this board. If people are not willing to honestly look at someones beliefs without immediately assuming that everything they believe is incorrect, I see no possibility for spiritual growth for anyone.

In my discussion on other boards I have learned a lot about other peoples beliefs and some of them have admitted learning some things from me. There are still several beliefs that I simply cannot wrap my mind around and understand how they fit at all. Several of them were mentioned early in this thread.
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Originally posted by becauseHElives:
quote:
I would love it very much if you, or anyone really, could put together the similarities of the churches (plural) proceeding the revelation of the mystery, where church is never plural, but one, the one body, with Christ as the Head. Not the King of the church, but the King of the Jews.

The book of Revelation refers to Yeshua as King of Kings and Lord of Lords
Did you note that He is not once referred to as the King of Kings in the letters that follow Acts, the prison epistles? He is presented as the King of King only where the earthly kingdom is in view, not when the church which is His body is in view. Why do you think that is?
 
Posted by epouraniois (Member # 5187) on :
 
quote:
I'm still trying to determine if there is any benefit for anyone if I continue to be involved in this board. If people are not willing to honestly look at someones beliefs
I havn't been here very long, but from what I perceive, the people here aren't very concerned with the belief systems of man, but are more concerned, and rightly so IMO, with what the Bible actually says, irregardless of what club a person might enjoin themselves to.

so, Biblically, on what authority does any non Jew take the law unto themselves? and even more pointedly, only those parts that suit them? for example, according to the law that some wish to 'burden' themselves with, I should expect that we should be reading weekly, if not daily, about people being stoned to death for violations of the Hebrew law.

Have you considered what the Bible actually says:

They had a meeting in the synogague at Jerusalem about this very subject, and the conclusion was this:

Act 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Act 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well, Fare ye well.

four things, count them, four necessary things that seemed good to the Holy Spirit and to them.

Not one of them mentions the Hebrew Sabbath commandments.

And again, it is written:

Act 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

I would think that if one is truly interested in what the Bible actually says, taking all of the testimony it brings, then this is a great place to broaden ones knolwedge and acknolwedgment of the Lord. But it might not be so great if one only wishes to consume their own beliefs irregardless of all that the Bible has to say on any subject, for the people here do seem to be rather interested in the larger view, not satisfied with any certain denomination, from which comes the word division.
 
Posted by epouraniois (Member # 5187) on :
 
I would add, that even those ordinances were sabolished in His flesh upon Him creating the mystery body, called the church which is His body, following the Acts period:

Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Eph 2:12 That *at that time* ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Eph 2:17 And came and preached peace to you which were afar off, and to them that were nigh.
Eph 2:18 For through him we both have access by one Spirit unto the Father.


Another prison epistle letter addresses this, and is written because these believers were under attack by outside forces, attempting to distract them to not holding the head, which is Christ, and the apostle addresses this, telling them to not be concerned with those who would judge them for not keeping the law:

Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Col 2:15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it.
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.


Better; Which are a shadow of things to come; but the SUBSTANCE is of Christ.


Again, we find Christ railing mercelessly on the Jewish leadership in Ma. 23, saying, in affect, that they were a religeon which worships themselves, and it became their house, He left unto them their house desolate. Further, Christ said that because they said they see (when they could not), they were left in their sin, blinded (to the truth)

Joh 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

It was Paul's greatest fear that they, the Jews (who only were under the law) might return to the observance of days and times, calling them the beggardly elements in Galatians:

Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Gal 4:10 Ye observe days, and months, and times, and years.
Gal 4:11 I am afraid of you, lest I have bestowed upon you labor in vain.


Beggardly elements, bondage, a burden their fathers were unable to bear, and not holding the head - it is these words we are given, Biblically, in regard to those observances. That is what *is* written.
 
Posted by David (Member # 1) on :
 
quote:
Originally posted by epouraniois:
I havn't been here very long, but from what I perceive, the people here aren't very concerned with the belief systems of man, but are more concerned, and rightly so IMO, with what the Bible actually says, irregardless of what club a person might enjoin themselves to.

so, Biblically, on what authority does any non Jew take the law unto themselves? and even more pointedly, only those parts that suit them? for example, according to the law that some wish to 'burden' themselves with, I should expect that we should be reading weekly, if not daily, about people being stoned to death for violations of the Hebrew law.

Have you considered what the Bible actually says:

They had a meeting in the synogague at Jerusalem about this very subject, and the conclusion was this:

Act 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Act 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well, Fare ye well.

four things, count them, four necessary things that seemed good to the Holy Spirit and to them.

Not one of them mentions the Hebrew Sabbath commandments.

And again, it is written:

Act 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

I would think that if one is truly interested in what the Bible actually says, taking all of the testimony it brings, then this is a great place to broaden ones knolwedge and acknolwedgment of the Lord. But it might not be so great if one only wishes to consume their own beliefs irregardless of all that the Bible has to say on any subject, for the people here do seem to be rather interested in the larger view, not satisfied with any certain denomination, from which comes the word division.

Very well said.

[thumbsup2]
 
Posted by blackdiamond (Member # 5707) on :
 
It is interesting that you are choosing to discount all of my beliefs simply because you "think" you understand my belief about how the law and grace work together. I don't remember even bringing up the subject. But thanks for being objective and not projecting your idea of my beliefs on me.

I don't have time to read every word in your posts, as I am at work, but it looks like the majority of what you are referring to is what is called the Ceremonial Law, which is completely different from the Moral Law (10 Commandments). The ceremonial law pointed to Christ's sacrifice and no longer has any use or value, but the moral law does still apply. Why is it that generally everyone agrees with all of the commandments with the exception of the Sabbath (7th day) commandment? Ironically, the Sabbath is the only "commandment" that very directly shows up prior to Exodus 20 as it is the conclusion to Creation.
 
Posted by epouraniois (Member # 5187) on :
 
in case I was not clear before, allow me to more straightforwardly state that I do not care what personal beliefs one has, what I care about is whether or not one is able to acknowledge all that the Bible has to say, permitting the Lord to direct His paths, and acknowledge those things therewith written therein.

you are welcome to believe whatever you want. if it fails to embrace all that is written, I shall point out even this to you, or to anybody, and would hope that everyone would do me the same favor.

cerimonial/moral,

It seems to me you are totally missing the point of the meeting that called the leaders of the day together, there at the synagogue at Jerusalem, for it was exactly about the sabbath and the laws of Moses that they wanted the gentiles to come under:

Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.


Of all laws/any laws, that is whatis written, they weren't burndened with any other law from any other catagory of law which were Hebrew in origin and charactor, period.

Act 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Act 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well, Fare ye well.
Act 15:30 So when they were dismissed


So maybe you think the Holy Spirit was wrong, but surely not???

ironically too, it is the first one the Lord set aside, and the first one which the Pharasees sought to murder Him for setting aside.

after even those were dismissedk, we are told how the church is to be:

Phi 2:4 Look not every man on his own things, but every man also on the things of others.

Col 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Col 2:7 Rooted and built up in him, and established in the faith, as ye have been taught, abounding therein with thanksgiving.
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Col 2:9 For in him dwelleth all the fullness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power:
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross

Col 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Col 3:14 And above all these things put on charity, which is the bond of perfectness.
Col 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

and you know, addressing everyone, including self here, that God did not write this book of letters that we might have beliefs and opinions, it is God's interpretation. We can either acknowledge what is written in it's intirety, or we can for beliefs and deny some of what is written. It is the latter that has been manipulated by the enemy for the cause if division, for the cause of not setting Christ on His rightful place far above all. so if any think there is something that he must do, such as the Jewish sabbath keeping law, then that must be written that gentiles must keep portions of the law, but, alas, it is not, and was never written to anyone but the Hebrew nation.

Isn't't just like mankind? Taking what belongs to someone else and pretending it was given to them/us. We are no better than the Hebrews. They did it. We can see the same thing today too. If it is not written that gentiles should take on the Hewbrew law(s), then it is adding to the word of God.

And what about you 7th dayers not stoning one another to death? Isn't that the penalty for violating the sabbath?

ever use the telephone on the sabbath, drive te car, walk across the street, buy anything, read the paper. the penalty is stoning to death.
 
Posted by epouraniois (Member # 5187) on :
 
ps, law and grace do not, i repeat, do not work together, Biblically:


Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, *BUT* under grace.

Gal 2:21 I do not frustrate the grace of God: for *IF* righteousness come by the law, *THEN* Christ is dead in vain.

Gal 5:4 Christ is become of no effect unto you, whosoever of you are *JUSTIFIED BY* the law; ye are *FALLEN FROM* grace.

Joh 1:17 For the law *WAS* given by Moses, *BUT* grace and truth came by Jesus Christ.
 
Posted by Duke (Member # 5719) on :
 
Well I most certainly believe in keeping the laws of God, which includes the ten commandments; yes all of them, I am not a seventh day adventist.

I keep the Gods laws because God does not change and because Christ Himself said not one tittle of the law will change till heaven and earth pass away and "all" is fullfilled!!

Now I really don't know why people have to make such a huge deal out of the Sabbath when it makes it abundently clear that it won't change! Not one bit! Not all is fullfilled and Christ makes this very clear too!

Heaven and earth have not passed away yet!

Now I agree with several points about some of the seventh day adventist beliefs. I personally have met many who think Ellen White was a prophetis, but if some one is going to be a prophet of God then they need to be correct all the time and I found things in her books that were not correct.
Also I disagree with some of them claiming that some of these things as mentioned in Revelations as alread having happened.

But aside from that I think if they want to practice the Sabbath which is holy to God then why would anyone bash that?

It don't make sense to me.
 
Posted by epouraniois (Member # 5187) on :
 
that God gives different messages to different people at different times must not be construed to mean that in order for God to do this God must change.

of course God does not change, but most certainly, as His plan continues to unfold, His messages have changed.

these are easily found in the two small words, 'but now'.
 
Posted by Duke (Member # 5719) on :
 
Well lets see those "But Now" issues because I would be willing to be it has nothing to do with Gods Law!

Even the temple continues to this day of which Christ is the High Priest! Its just not imperect anymore, but perfect!

So what of Gods laws have changed? I cannot even concieve to belittle God by saying He has changed!

And is it your opinion then that the heavens and earth have passed away? You need to look at the wording because Christ say the law will not change!
It seems pretty direct to me!
 
Posted by David (Member # 1) on :
 
quote:
Originally posted by Duke:
But aside from that I think if they want to practice the Sabbath which is holy to God then why would anyone bash that?

I have not seen anyone bash anyone for practicing the Sabbath. I posted:

There seem to be different "degrees" of Seventh-day Adventism. Some Seventh-day Adventists believe identically to orthodox Christians, other than believing that worship should be held on Saturday and that the Saturday Sabbath should still be observed. If these are the only differences, then yes, a person could be a Seventh-day Adventist and still be a true believer in the Lord Jesus Christ.
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by Duke:
And is it your opinion then that the heavens and earth have passed away? You need to look at the wording because Christ say the law will not change!

I was very busy this weekend so I did not have time to check the discussion. If you don't mind I'd like to pick up here because it accents a point I think is important.

Duke: what you say is important so I'd like to focus on this issue of "the law not passing away". It is true: the law will not pass away nor will it be changed...but what if I am changed? And further: what if my change makes the law powerless to either 1) condemn me or 2) teach me? What then? How then should I regard the law?

A short (and incomplete) example: When I drive a car the law of the road governs my current state. Either I am lawful or unlawful according to my actions. If I should choose to walk to my destination, however, the law of the road has no bearing on my state...it is powerless to affect me in any way. Yet it still remains and has not been changed!

When I was a heathen the law had power over me and was useful in bringing me to a place desired by God. When I became a son, however, the Law of the Spirit of Life took the place of the law of sin and death. Now, the law of sin and death has not changed, but I have changed...therefore the old law loses its power over me and the new law, of Life in Christ Jesus, now governs my life.

Aaron
 
Posted by epouraniois (Member # 5187) on :
 
if anyone has any verses for me to look at, something somewhere telling me that non Hebrew stock of the flesh of Abraham Isacc and Jacob are to continue to keep the law of the Hebrews, especially just the parts of them w/o penalties, I am happy to look at those instructions

if anyone is going to, on the other hand, offer for me to look at things written specifically to, and only for Israel, then I can only ask if it is customary to take what is written to others for thyself, for example, when mail comes having someone elses name on it, is common to take whatever is written to them and believe it was written to you in your own household? or is this a special case? if so, where are the instructions written for so doing?

again, I am happy to look at every portion of God's Holy Word to see if a thing is so, I will search the Scriptures
with all readiness of mind
Daily.


2Ti 3:16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

2Ti 2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.


Rom 10:4 For Christ is the end of the law for righteousness to every one that believeth.

if anyone think me to be slamming them, attacking them, or that i am coming from some better than thou place, or anything of the kind, then I would ask too, how is quoting Scripture to lend itself to such a conclusion? I simply am providing some verses. I can only provide that which *is* written. There is no malice coming from here. I didn't write the Book. Those verses are God's interpretation, not mine. I can only acknowledge what I am given by the Lord, and am thankful to have it, but I will not add to it's meaning, nor take what is someone elses' and say that it is mine. It is against my judgment to be found so doing.


To Israel:

Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Rom 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

To Israel:

Amo 3:2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Paul goes into great detail regarding attaining to the prize, seeking and receiving a reward, but I have yet to read that it includes taking Jewish Law to non Hebrew peoples, why, even the Hebrews are told the law was only until...since that time...every man presseth into it:

Luk 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
 
Posted by David (Member # 1) on :
 
An Appeal to Seventh Day Sabbath Believers

http://gospeloutreach.net/appeal_sds.html
 
Posted by becauseHElives (Member # 87) on :
 
quote:
epouraniois
define the "Term" saved by "Grace" as used in the New Covenant?

Eph 2:8 For by grace are ye saved through faith ; and that not of yourselves: [it is] the gift of God:

Your confusion comes by not understanding "Grace"
 
Posted by becauseHElives (Member # 87) on :
 
quote:
David ... the Sabbath was not Jewish only, but applied to the entire world. However, it should be noted that in Exodus 31:17 God says (speaking of the Sabbath), "It will be a sign between Me and the Israelites forever". Why didn’t God say, "It will be a sign between Me and all mankind"? Also in Deuteronomy 5:3 we read (in reference to the Ten Commandments), "It was not with our fathers that the LORD made this covenant, but with us, with all of us who are alive here today." This also reinforces the fact that the Ten Commandments (including the Sabbath) were not given before Sinai.
Rom 2:29 But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

If the “Moral Law” of the Ten Commandments is abolished as some suggest, then what Commandments or Laws are wrote on the hearts of the New Covenant believer.

Jer 31:33 But this [shall be] the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

The above verses and many more prove Gentile believers are part of the common wealth of Israel.

The first Laws “The Tables of Stone” were given on the first Pentecost….

The second giving of the law “the fulfilling of Jeremiah 31: 33” were given at the Feast of Pentecost fifty day after the Crucifying of Yeshua.

What was written in stone at the beginning and broken now because of Yeshua is written upon the heart of flesh, making it a possibility for all those that will walk after the Spirit to no longer break the Law of Yahweh, along with breaking His heart.
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by becauseHElives:
If the “Moral Law” of the Ten Commandments is abolished as some suggest, then what Commandments or Laws are wrote on the hearts of the New Covenant believer.

Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.


This is a good question: What is the distinction between the law of sin and death and the Law of the Spirit of Life in Christ Jesus? Is it just the medium upon which they are written: one stone and the other the heart? If we say they are the same then we have to say that God's intent is to write "sin and death" in the hearts of men. Yet, if we are to be "the sons of God" then we should also share in His nature...is His nature "sin and death"? No, His nature is love and in Him is found life.

Here's the answer:

Hebrews 7:15-16 "And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest who has come, not according to the law of a fleshly commandment, but according to the power of an endless life."

Jesus Christ arose according to the Law of the Spirit of Life, the only law that gives life...for life can only come from the Father through the Son never through the written word(s).

Gal 3:21-25 "Is the [carnal] law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But [here is the reason the carnal law was given] the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law [this is what I said before: through the carnal law God limited the power of sin and death], kept for the faith which would afterward be revealed.[until the faith was revealed] Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. But after faith has come, we are no longer under a tutor.[when we arrive at the destination our means of travel is no longer needed...here our destination is not perfection, our destination is justification by faith..only through the Father and thus His Son, can man be changed. Only from Life can life come.]

Aaron
 
Posted by becauseHElives (Member # 87) on :
 
Oh now I see Arron, now that I walk after the Spirit Of Yahweh, I want love Yahweh with all my heart , mind , body and soul and I can steal, kill, bear false witness, covet my neighbors wife and stuff. Thanks for clearing that up.
 
Posted by helpforhomeschoolers (Member # 15) on :
 
quote:
What is the distinction between the law of sin and death and the Law of the Spirit of Life in Christ Jesus?
Is not the distinction that the law of sin and death was incomplete as Christ was not yet risen? Christ is now risen. The law is now complete...not only bringing knowledge of sin and death, but also life.

Does Jesus not say that His commands are to be kept?

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by becauseHElives:
Oh now I see Arron, now that I walk after the Spirit Of Yahweh, I want love Yahweh with all my heart , mind , body and soul and I can steal, kill, bear false witness, covet my neighbors wife and stuff. Thanks for clearing that up.

Ha! Your post reminded me of the countless others I have erased before sending them when my better judgment defeats my impulsivity.


quote:
Does Jesus not say that His commands are to be kept?

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

Sure. But what are the commandments of Jesus? Shortly after speaking the above He gives us this one:
quote:
"This is My commandment, that you love one another as I have loved you."
but then He says this:
quote:
5 "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He(previously only those who heard the law were convicted of the law, now that the Holy Spirit has been sent none escape conviction) will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged.
12 "I still have many things to say to you, but you cannot bear them now. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

Here is the means by which the Law of the Spirit is given "by the Spirit Himself; from the Father, from Jesus, from the Spirit to men". I believe all of the writings after John's gospel are rife with the teachings of the Spirit...through Luke, Paul, Peter, John, James, etc. And He, the Spirit, continues to teach us today.

Aaron
 
Posted by Hitch (Member # 5654) on :
 
quote:
Originally posted by helpforhomeschoolers:
quote:
What is the distinction between the law of sin and death and the Law of the Spirit of Life in Christ Jesus?
Is not the distinction that the law of sin and death was incomplete as Christ was not yet risen? Christ is now risen. The law is now complete...not only bringing knowledge of sin and death, but also life.

Does Jesus not say that His commands are to be kept?

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

Better get a weather report from ol HornHead, I think Help and I agree on something....
 
Posted by Hitch (Member # 5654) on :
 
quote:
Originally posted by Aaron:
quote:
Originally posted by becauseHElives:
Oh now I see Arron, now that I walk after the Spirit Of Yahweh, I want love Yahweh with all my heart , mind , body and soul and I can steal, kill, bear false witness, covet my neighbors wife and stuff. Thanks for clearing that up.

Ha! Your post reminded me of the countless others I have erased before sending them when my better judgment defeats my impulsivity.


quote:
Does Jesus not say that His commands are to be kept?

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

Sure. But what are the commandments of Jesus? Shortly after speaking the above He gives us this one:
quote:
"This is My commandment, that you love one another as I have loved you."
but then He says this:
quote:
5 "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 And when He has come, He(previously only those who heard the law were convicted of the law, now that the Holy Spirit has been sent none escape conviction) will convict the world of sin, and of righteousness, and of judgment: 9 of sin, because they do not believe in Me; 10 of righteousness, because I go to My Father and you see Me no more; 11 of judgment, because the ruler of this world is judged.
12 "I still have many things to say to you, but you cannot bear them now. 13 However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.

Here is the means by which the Law of the Spirit is given "by the Spirit Himself; from the Father, from Jesus, from the Spirit to men". I believe all of the writings after John's gospel are rife with the teachings of the Spirit...through Luke, Paul, Peter, John, James, etc. And He, the Spirit, continues to teach us today.

Aaron

Teh HS will remind us of and convict us of things already revealed in the Scriptures. He uses the same standard and source Jesus did and as Christ quoted the Law when He told us to love our nieghbor the HS shines the light of the same Law.
 
Posted by epouraniois (Member # 5187) on :
 
G1378
δόγμα
dogma
dog'-mah
From the base of G1380; a law (civil, ceremonial or ecclesiastical): - decree, ordinance.

Eph 2:15 Having abolished in his flesh the enmity, even the *law* of commandments contained in ordinances *dogma*; for to make in himself of twain one new man, so making peace

G3551
νόμος
nomos
nom'-os
From a primary word νέμω nemō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally (regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle): - law.


firstly, am deciding to let everyone know that when i ask questions, it is because i am seeking Biblical responces. like the child that continues to ask why, why, why, i ask because i do not understand and/or do not know (although it may not be readily appearent, so i clarify my words).

what i am asking, first, my acknowledgments:


the nations, God gave them up, gave them up, gave them over; rom 1. out of 70 nations from the loins of shem, japeth, & ham, the Lord took abram, changed his name and created a new nation because he believed, And being fully persuaded that, what he had promised, he was able also to perform; Rom 4:21.

So God seperated this tiny nation, named them, and gave them the law that they might be found guilty, so that grace might abound:

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound; Rom 5:20.

a peculiar nation, seperated in every way, clothing, food, oracles of God, testimony, covenants, the pattern of the true, and so much much more.

And this nation is to remain seperate once called again, is to bless all the nations, is to be a that nation of priests..., BUT, what was not made known was that God had chosen another company to be blessed in the superheavenlies before the foundation of the world to the according to the good pleasure of his will, wherein he hath made us accepted in the beloved; Eph 1:3-6 .

It is this called out company who is referred to as *the church*. Never was it preached repent for the church is at hand, the church is not the kingdom, rightly dividing the word of truth acknoweldges this because it is written.

This church is at no time given any earthly blessings in the ages to come. This church body will not be a portion of Israel bringing the blessings to all the nations, will not be priests fulfilling Israel's promises. Israel still has a lot of Scripture to fulfill and much to do regarding Mat28:19, &c, &c.

so what about those laws, those shadows and figures of the true???

Heb 9:24 "For Christ is not entered into the holy places made with hands, which are the figures of the true"

again, all those things given to that one nation was to show them a shadow of that which was to come, so where is it written that we should take the shadows which was given only for Israel's learning, and then continue with the shadows when we have the substance, Christ?

Colossians is the sister letter, pardon my coloqualism, to Ephesians, the latter, oneness, the former, fullness:

Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of a holy day, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body {substance} is of Christ.

The substance. why chase after shadows? read the letter, God considers that we have died with Him, are buried with Christ, quickened (made alive), risen with Christ, and seated with Christ in the superheavenlies. we are to set our minds not on things of this earth, but on things above where Christ sitteth. our life is hid with Christ in God.

The Lord explains in The Bible that His thoughts are not our thoughts, and it would appear to me that if it isn't written for us specifically, if the Lord did not present us with a sent one, with a message telling us, then it is not acknowledging God's interpretation, rather, it is doing something else with the Holy Word of God.

so when i asked if people naturally claim everythig in a letter written and belonging to someone else, i assume this is not the case, so why do it with God then, rather than simply acknowledge what *is* written. seems to me the last thing we need is man's interpretation and man's reasoning. we have God's interpretation, istn't that good enough? if God wanted to give the nations here, during this parenthises God calls the mystery, until He takes up His work with Israel again, portions of Israel's law, He would have said so. We do not have to reason these things. all we have to do is acknowledge what is written and stay close to the Word.

Paul, the sent apostle to the nations, sent with a specific message to a specific people from a specific source, reminds:

Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:13 But now

well, this but now did not occurr until after the salvation of God was sent to the gentiles. it did not bring gentiles under the new covenant, it placed Israel amidst the nations, and if you have read ch3 of Philp, you know that in order for Paul to be a member of the one body called the church, he had to forsake his Hebrewishness, 'I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ' regarding said subject and seeking the reward of the out resurrection out from among the dead, and that is what anyone called to the church which is His body must do:

Phi 3:13I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
Phi 3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
. gentiles do not have any covenant, much less a new one.

Israel's hope is in the earthly kingdom. the church has it's citezenship in the heavenly places. this was kept secret until after Israel took her place amidst the nations at the end of Acts when she was judiciously and prophetically declared, of herself no less, blind and deaf, becoming Lo-ammi.

i do not understand why it is so difficult to allow God to divide His word of trut where He wills, perhaps it is due to not being aware of when each of the letters were written and to whom they are purposed and addressed, i don't know, but there does seem to be a problem when people want to go to heaven (prison epistles revealed only in the mystery) but then place themselves back on the earth, claiming Israel's covenants.

dogma:
Col 2:14 Blotting out the handwriting of ordinances *dogma* that was against us, which was contrary to us, and took it out of the way, nailing it to his cross

Dogma
DOGMA, n. [Gr., to think; L.] A settled opinion; a principle, maxim or tenet; a doctrinal notion, particularly in matters of faith and philosophy; as the dogmas of the church; the dogmas of Plato {websters 1828 dictionary}.


Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.


Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.
 
Posted by epouraniois (Member # 5187) on :
 
it might not be a bad idea to check out the *other* memberships the founders of one of the assemblies mentioned on this threaed are sworn unto, and what the agenda of FreeMasonery holds with it's much greater tie that binds, maybe
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Is not the distinction that the law of sin and death was incomplete as Christ was not yet risen? Christ is now risen. The law is now complete...not only bringing knowledge of sin and death, but also life.

Does Jesus not say that His commands are to be kept?

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

amen {truth},

Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

but He did not come for the nations, but only for Israel that she might bring the nations to the knowledge of the Lord, as it is written, and Christ personally declares this:

Mat 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.


but when she calls Him Lord, oh, that got Him, where before she called Him by His Hebrew name, so He answered her not a word:

Mat 15:25 Then came she and worshiped him, saying, Lord, help me.
Mat 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.


but did call her a dog, as did Hebrews always call us, albeit in the diminutive form, reading; little puppy dog.

my point is, again, when quoting Christ, was He speaking to you and me, or only to the Hebrews? Well, we don't have to guess do we?

Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.

Besides all that, all of the words save for a few parentheticals, should be in red because they are all the Words of God, BUT, Christ's words while in the flesh were not the final truth and revelation:

Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
Joh 16:14 He shall glorify me: for he shall receive of mine, and shall show it unto you.

All Israel could have received all truth, but they judged yourselves unworthy of everlasting life {life unto the end of the age} see Act 13:46


So where do we find the final word of truth, the completion of the word of God? In the revelation of the mystery {secret} concerning the heavenly calling:

why, it is that which is written concerning the mystery

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill {complete} the word of God;


Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in {among} you, the hope of glory
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by epouraniois:
quote:
Is not the distinction that the law of sin and death was incomplete as Christ was not yet risen? Christ is now risen. The law is now complete...not only bringing knowledge of sin and death, but also life.

Does Jesus not say that His commands are to be kept?

John 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

amen {truth},

Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

but He did not come for the nations, but only for Israel that she might bring the nations to the knowledge of the Lord, as it is written, and Christ personally declares this:

Mat 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.


but when she calls Him Lord, oh, that got Him, where before she called Him by His Hebrew name, so He answered her not a word:

Mat 15:25 Then came she and worshiped him, saying, Lord, help me.
Mat 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.


but did call her a dog, as did Hebrews always call us, albeit in the diminutive form, reading; little puppy dog.

my point is, again, when quoting Christ, was He speaking to you and me, or only to the Hebrews? Well, we don't have to guess do we?

Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.

Besides all that, all of the words save for a few parentheticals, should be in red because they are all the Words of God, BUT, Christ's words while in the flesh were not the final truth and revelation:

Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.
Joh 16:14 He shall glorify me: for he shall receive of mine, and shall show it unto you.

All Israel could have received all truth, but they judged yourselves unworthy of everlasting life {life unto the end of the age} see Act 13:46


So where do we find the final word of truth, the completion of the word of God? In the revelation of the mystery {secret} concerning the heavenly calling:

why, it is that which is written concerning the mystery

Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfill {complete} the word of God;


Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in {among} you, the hope of glory

Hmm. That was good. [Smile]

Aaron
 
Posted by helpforhomeschoolers (Member # 15) on :
 
Epouranious and Aaron, would each of you please tell me which of the 10 commandments our heavenly position in Christ gives us authority to violate?

Am I now through the blood of Christ and because of heavenly position given permission to:

place other gods before GOD Almighty?

make idols of things earthly or heavenly or below the earth?

Claim HIS Holy name falsely?

Forget the Sabbath and make it common?

Dishonor my parents?

Kill?

commit adultery?

Steal?

Lie?

Covet and lust?

Please do tell me which of these things our saviour died to give me freedom to do?

Then tell me how I can claim to love God with all my being and love my neighbor as Christ loved me and do any of these things?
 
Posted by Aaron (Member # 3761) on :
 
quote:
Originally posted by helpforhomeschoolers:
Epouranious and Aaron, would each of you please tell me which of the 10 commandments our heavenly position in Christ gives us authority to violate?

Only if you can find a robin that gives birth to crows. Impossible: a robin's nature will never allow it to give birth to crows. Just as I cannot plant wheat and expect to reap a harvest of corn.

I fail to see how that question is the logical argument against "the Mosaic law has been no power over the sons of God".

Perhaps because it seems only two ways are available to men: lawfulness or unlawfulness. However, there is a third way: the law of the Spirit. This is the law/life that attends the apostles, prophets, and the whole of the church. This is why the apostle Paul could write authoritatively about "new" things of God; things that were previously hidden from men.

Aaron

P.S. Does it really seem I am advocating debauchery and hedonism? [Confused] How can that be so? It is contrary to the spirit within me.
 
Posted by Hitch (Member # 5654) on :
 
Israel's hope is in the earthly kingdom


Israel's hope is Christ cruxified and resurrected.
 
Posted by Aaron (Member # 3761) on :
 
http://www.soleyn.com/Audio/Prgm18.mp3

The commentary above may help explain my position on the matter.

Aaron
 
Posted by helpforhomeschoolers (Member # 15) on :
 
quote:
P.S. Does it really seem I am advocating debauchery and hedonism? How can that be so? It is contrary to the spirit within me.
Yes, exactly! Indeed! But why is that???

Because CHRIST is the LAW... you cannot separate the Spirit of the Law from the written word of the Law.

*************************************************

The Holy Spirit we are told convicts us of sin. John 16:8

Was this not the work of the written Law?


What is the Law except that it is the will of God expressed in words?

Christ is the completion of the Law... the rainbow seen full circle.

Under the Law given through Moses.... the written word brought conviction.... grace brought Mercy and Salvation.... the imputation of righteousness upon the unrighteous who were faithful to belief that God is and HIS words and promises true. They demonstated the belief by obedience.

Under Christ, the written word of the spirit within you brings conviction and God's mercy and grace now manifest in the person of Christ brings salvation... the imputation of righteousness to the unrighteous who are faithful to believe God ... that HE is and HIS words and promises are true. We demonstate this by obedience...namely the presenting of our bodies as living sacrifice.


Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.


Galatians 5:24 And they that are Christ‘s have crucified the flesh with the affections and lusts.


We cannot claim Roman's 8:1 and ignore Roman's 8:4:

Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

You cannot walk in the spirit and willingly and wantanly break the commandments of God. It is impossible.

Neither can you keep them save the Spirit of God, The Spirit of Christ, The Spirit of the Law lives in you.
 
Posted by helpforhomeschoolers (Member # 15) on :
 
quote:
Israel's hope is in the earthly kingdom


Israel's hope is Christ cruxified and resurrected.

Amen Hitch!
 
Posted by epouraniois (Member # 5187) on :
 
Ignorant of that great rubrick, John 4:24, "God is a Spirit, and they that worship Him MUST worship Him in spirit and in truth" (i.e., truly in spirit);

forgetful of that word "MUST," which dominates the whole sphere of what we call worship.

Worship "must" be only with the spirit. We cannot worhsip God--who is a Spirit--with our eyes, by looking on at what is being done. We cannot worship God with our noses, by smelling incense, whether ceremonially or otherwise used. We cannot worship God with our ears, by listening to music, however well it may be "rendered". No! worship cannot be with any of our senses; or by all of them put together. It must be spiritual, and not sensual. The worshippers must be spiritual worshippers, for "the Father seeketh such to worship Him." (John 4:23).


How many will still worship "the unknown God"; and serve themselves; and do what is pleasing in their own eyes, studying only their own tastes!


Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

does that seem harsh to you? well, it's God's Words:

1Jo 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.


Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.

2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.


the truth is taught that, before any one can get to know God, he must have a spiritual understanding imparted to him. With this agrees 1 Cor. 2:14. "The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him; neither can he get to know them." Why not? Because "they are spiritually discerned." The naturall man has no means of getting to know spiritual things. A spiritual understanding must first be "given" to him. Then he is able not only to discern, but to love and delight in the revelation of spiritual things, and to get to know Him, "the only true God, and Jesus Christ whom he hath sent." "This is life eternal" (John 17:3).
The importance of getting to know God is thus again wondrously emphasized as our one great need. This knowledge is not only the basis of trust in God; not only the foundation of Christian faith; but of Christian life. Practical life and walk will be in direct proportion to our knowledge of God. Look at Col. 1:9,10, where we have the practical outcome of hte prayer in Eph. 1:17. In Eph. 1:17 we have the prayer itself. In Col. 1:9,10, we have it applied for our correction and instruction. Carefully weigh the words. "For this cause, we also, since the day we heard it, do not cease to pray for you, and to desire" --- Desire what? "that ye might be filled with the knowledge (i.e., acquired knowledge) of his will in all wisdom and spiritual understanding." Why? For what purpose? To what end? "THAT YE MAY WALK WORTHY OF THE LORD UNTO ALL PLEASING, being fruitful in every good work, and increasing in THE KNOWLEDGE OF GOD."


God gave the law to Israel alone and to no other nation was the law given

Psa 147:19 He showeth his word unto Jacob, his statutes and his judgments unto Israel.
Psa 147:20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.


God gave them to no other nation

Deu 4:5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
Deu 4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Deu 4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Deu 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?


should we be HANDLING the Word of Truth in some way other than acknowledgments? what is written?


2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ.

We have dozens upon dozens of verses with extreme wordings in regards to what became Paul's greatest fear, namely that they would chose the law, which was a figure of the true, rather than holding the head which is Christ, fearing his labors to be in vain to those he preached the truth of the fulfillment of the law unto.

Should we not seek to please the Lord?

How are we to find out the things that please Him?

How are we to discover the things He approves?

ONLY FROM HIS WORD.

There, and there alone can we get to know Him. There alone shall we learn the fullness of the Spirit's prayer for us in Eph. 1:7; and the blessed practical outcome of it in Col. 1:9,10.
No man has this knowledge of God intuitively.




if there are statments that other nations than Israel are to *burden* themselves with Israel's law, I have stated that I am happy to search out the matter. Just show me the verses so I search and see, meanwhile, go thou likewise,

FOR
the law was given only to Israel:


Psa 78:5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children

remember, the law was given only to that called out and chosen nation, not to anyone else.

Lev 26:46 These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.


does that mean it is ok to kill? is this question for real? it is a shamed that Israel needed to be told those things, but that is what God found the needs for her to have some assemblance that she perceive that which is Holy. here she was, with all the types, shadows, figures of the true so that she would learn the difficulty in approaching a Holy God, that she would be found guilty in her tresspasses, to the effect that where sin abounds, grace super abounds.


if ch 2 of Col is followed by the subject and object through to completion, it may be seen that there were satanic forces holding other things rather than the head which is Christ, Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh, and to set our affections on things above and not on the earth.
 
Posted by becauseHElives (Member # 87) on :
 
epouraniois
I ask this ? the other day on this post (see page 2) I am still waiting for a response.

quote:
--------------------------------------------------------------------------------
epouraniois
define the "Term" saved by "Grace" as used in the New Covenant?
--------------------------------------------------------------------------------

Eph 2:8 For by grace are ye saved through faith ; and that not of yourselves: [it is] the gift of God:

Your confusion comes by not understanding "Grace"
 
Posted by yahsway (Member # 3738) on :
 
Amen Hitch! Israels hope is that one that Moses said
Him you shall hear! Namely Yeshua/Jesus.

The laws of God were given to Israel to walk by and to be a blessing to the nations or a kingdom of priests and kings, a holy people.

But they even rejected the law and walked their own way and went after other gods/ and things pagan and Israel was taken captive by the assyrians and Judah carried off to Babylon.

Their only hope is in the Law Giver Himself, Yeshua, for now all the Law is summed up in Him.

The Jews are not going to have a seperate kingdom here on earth to teach the laws of God again.For in that day all peoples will Know God and His Christ. The Jews and Gentiles who are under Christ will be one new man, living side by side with their creator, redeemer, savior Jesus.

All tribes of people will be under one King when Jesus returns. That is the restoring of the tabernacle of David. And even Now he is restoring it.

And one more thing, you cannot understand or have
Grace unless there is the Law as well. The Spirit of the law is that the law is now written on our hearts. But not written on a heart of stone, but a fleshly heart.

Is. 49:6
Indeed He (God)says
"It is too small a thing that You (Jesus) should be My Servant To raise up the tribes of Jacob, and to restore the preserved ones of Israel; I (God) will also give You (Jesus) as a light to the Gentiles (Nations) , That You (Jesus) should be My (God's) salvation to the ends of the earth.

Salvation is offered to "whom so ever will".
 
Posted by becauseHElives (Member # 87) on :
 
God will NOT GIVE HIS HOLY SPIRIT to a person who will NOT OBEY Him!!

Acts 5:32 "And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him."

Matthew 6:33 "But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you."

Yahweh says to seek His RIGHTEOUSNESS.

What IS God's righteousness?

Psalms 119:172 "My tongue shall speak of thy word: for all thy commandments are righteousness."

The commandments are righteous because they reflect the CHARACTER OF GOD,

John 14:9 "Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"

John 14:15 "If ye love me, keep my commandments."
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Originally posted by becauseHElives:
epouraniois
I ask this ? the other day on this post (see page 2) I am still waiting for a response.

quote:
--------------------------------------------------------------------------------
epouraniois
define the "Term" saved by "Grace" as used in the New Covenant?
--------------------------------------------------------------------------------

Eph 2:8 For by grace are ye saved through faith ; and that not of yourselves: [it is] the gift of God:

Your confusion comes by not understanding "Grace"

the phrase 'saved by grace' is not Biblical, however by grace ye are saved is.

nevertheless,i believe i responded to the question at http://thechristianbbs.com/cgi-bin/ultimatebb.cgi?ubb=get_topic;f=1;t=004634;p=2#000070

where i quoted:
Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound; Rom 5:20.

to show something of why the law was given, that beiing to the end that it one day be known that only the Lamb of God is found worthy, for all have sinned, but the Lamb has overcome the world.

as far as the new covenant goes, i am not too terribly familiar with all aspects, but am quite sure that in order to have a new one, it is required to have a first one, and that no non Hebrew peoples have come under any covenant relations with the Lord, as I have quoted, only Israel is in covenant relationship w/the Lord.

As far as I can tell, grace is the only way anyone might be saved, for salvation does not come by anything we might do, it is a gift from God, purchased by His own blood.

do you find it otherwise?
 
Posted by epouraniois (Member # 5187) on :
 
quote:
God will NOT GIVE HIS HOLY SPIRIT to a person who will NOT OBEY Him!!

Acts 5:32

He will not...to a Jew during the Acts...Obey Him!!!

and already at that time, it was seen that the nation was not going to repent, even though, on day 1 of "this is that" was quoted by Peter in Acts2 that greater works than these which Christ had spoken of took place, national repentance and returning to the Lord was slipping away. (noting too, that 5:32 is past tense)

don't you think it is important to acknowledge to whom the words are written as well as the purpose for them being sent?

imo it is important to realize that the when, after Peter used the keys given him to open the door of repentance to the Hebrews in Acts2, then again used them to open the door to the gentiles in Acts10 with Cornelius, it was the year 46 AD when Paul told them in ch.13.v46, "Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles."

so from AD46-62 those gentiles who had heard the decree of Acts 15 and therefore stood outside the Jewish synagogues were "counted for the seed" Rom 9:8.

Then Paul taught, then after the Salvation of God was sent (apostello) to the nations, taught for two years, writing 7 further letters expanding, completinig the word of God in Eph, Col, &c, unmolested by the Jews, as they were judicially blinded in the same ch, i.e., Acts28:28.

to better review some of the time elements, i recommend app. 180 from the Companion Bible entitled Chronology of "Acts" at http://w3t.org/u/oqg
 
Posted by epouraniois (Member # 5187) on :
 
quote:
John 14:15 "If ye love me, keep my commandments."
Aren't these the words of the Lord Christ Jesus, the same Christ Jesus that was speaking to His people, who said, "I am not sent but unto the lost sheep of the house of Israel", and "Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand". ???


Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever. Amen.

Doesn't the apostles words above, explaining and reminding the Jews of this fact sort of reinforce this fact too?

Call me silly, but being as the Lord did not come to minister to any but Israel, did not come to speak to my fathers, and said so, and send the nations an apostle till after all Israel had heard heard and knew, and, did not make known "the church" by revelation to the apostle Paul, known as "the mystery", till after the Salvation of God was then sent to the nation, then I cannot personally take for myself that which is commanded to another, even though I can learn much by reading their letters.

when my mom and dad told me that i was to take out the trash, and my brother was to do the dishes, I did not then, nor do I now, understand that to mean that I was to do the dishes. Why? Because doing the dishes was not what was given to me.

same for the Bible, and in that portion which address' "the church" specifically - makes this declaration of instruction:

2Ti 2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
 
Posted by becauseHElives (Member # 87) on :
 
epouraniois, the word "grace" has a definition and you did not begin to answer the definition of it!

2Ti 2:15 Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Every portion of scripture in total, line on line, precept on precept must be taken into view to rightly divide the "word of truth".

the Scriptures are not a collection of thoughts but the scripture are one whole thought.

No one is under the Law that has been given "grace", but at the same time they are not free to disobey the Moral Law of Yahweh either.

Grace establishes the moral Law of Yahweh in the heart of a believer. Gives them the power to, ability to and the desire to do the will of Father Yahweh.

definition of grace....

http://www.blueletterbible.org/tmp_dir/words/5/1147523537-8543.html

When Yeshua was on earth, His ministry was not to the Gentiles, but even so the dogs got to eat from the Master’s table.

Now all men are equal in Yahweh’s eye’s because of what Yeshua has done.

Jude
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

----------------------------------------------------------------------
Romans 2
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

For there is no respect of persons with God.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

(For not the hearers of the law [are] just before God, but the doers of the law shall be justified.

For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

And knowest [his] will, and approvest the things that are more excellent, being instructed out of the law;

And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

For the name of God is blasphemed among the Gentiles through you, as it is written.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

For he is not a Jew, which is one outwardly; neither [is that] circumcision, which is outward in the flesh:

But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God.

…………3:1 Do we then make void the law through faith? God forbid: yea, we establish the law.

Yesua and the Apostle Paul and the other writers of scripture are not preaching separate gospel messages. They are preaching the same message.

quote:
don't you think it is important to acknowledge to whom the words are written as well as the purpose for them being sent?

I don't think, I know every word in the book we call the Bible, is written to me and all that will becomes children of the living God, Father Yahweh.

Jew and Greek have become one man in Yeshua.

Yeshua brought every thing to a new level, one more difficult than the old.

Where at one time it was the act of taking a life was concidered murder, Yeshua brought it to a whole new level. One that was even more impossible for a natural human to keep. Now to hate your brother was equal to murder.

Only the new creation can walk in this kind of love that Yeshua speaks of. Only a person that walks in the Spirit can fulfill this expectancy that Yahweh expects of His children.

Only this kind of person is willing to die for the cause of Yeshua.

If you walk after the Spirit, you will not break any commandment, and if you love Yahweh you will desire to keep His commandments.

John 14:15 "If ye love me, keep my commandments."
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Originally posted by becauseHElives:
epouraniois, the word "grace" has a definition and you did not begin to answer the definition of it!


you didn't ask for a definition of grace from me, so why pretend as if you did?

what you asked of me was "define the "Term" saved by "Grace" as used in the New Covenant?"

as far as I know, the "Term" is not a Biblical one.

as far as I know, Christ did not preach to gentiles, neither did the 12 apostles until Peter spoke with Cornelius and his household about 8 years after the anual Jewish Feast called Pentacost, opening the door for gentiles to hear of Israel's blessings, to partake of the root and fatness of the root of the good tree.


when I read that a book is written to Israel, to me, that means it is written to Israel and not to me.

there are letters written to me that are not addressed to Israel.

the letters written to those of the kingdom are different than those written to the church.

rightly dividing the word of truth does not confuse the kingdom with the church, heaven with the earth, the 12 tribes with the gentiles, but acknowledges all Scripture as being sent to a specific peoples with a specific message from a specific source.

the OT is written to, and is about Israel. It is a book of their promise by covenant relation with God. Christ said He came to fulfill the law, which belonged to Israel.


Paul said that in order for him to apprehend that for which also he was apprehended of, was forgetting those things which are behind, and reaching forth unto those things which are in front of him.

In forgetting about those things behind him, he feared that anyone would return again to bondage and law.

That is what is written, that is what I beleive to be true.

You haven't provided even one verse that states non Jews were ever to be under any form of Sabbatical law, which is the subject of this thread.
 
Posted by becauseHElives (Member # 87) on :
 
quote:
when I read that a book is written to Israel, to me, that means it is written to Israel and not to me.

there are letters written to me that are not addressed to Israel.

the letters written to those of the kingdom are different than those written to the church.

rightly dividing the word of truth does not confuse the kingdom with the church, heaven with the earth, the 12 tribes with the gentiles, but acknowledges all Scripture as being sent to a specific peoples with a specific message from a specific source.

the OT is written to, and is about Israel. It is a book of their promise by covenant relation with God. Christ said He came to fulfill the law, which belonged to Israel.


Paul said that in order for him to apprehend that for which also he was apprehended of, was forgetting those things which are behind, and reaching forth unto those things which are in front of him.

In forgetting about those things behind him, he feared that anyone would return again to bondage and law.

2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

epouraniois, ...

How much scripture does it say is written to the believer?

quote:
quote:
--------------------------------------------------------------------------------
Originally posted by becauseHElives:
epouraniois, the word "grace" has a definition and you did not begin to answer the definition of it!


--------------------------------------------------------------------------------

you didn't ask for a definition of grace from me, so why pretend as if you did?

what you asked of me was "define the "Term" saved by "Grace" as used in the New Covenant?"

as far as I know, the "Term" is not a Biblical one.

I sorry I did not make myself understood more clearly. i thought it was clear what I was asking?

I have said more than once I am not advocating being under the Law as you keep saying.

Your use of the word "dogma {dog'-mah}" as used as the ordinances against the believer is only referring to man made ordinances, not the commandments of Yahweh..

Saved by Grace is a biblical term

Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

Faith involves action on the part of the recipient,

Rev 14:12 Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

The heart of man can not receive the “Grace of Yahweh” and not desire to do His will, desire to keep His Laws,

1Jo 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
 
Posted by epouraniois (Member # 5187) on :
 
quote:
How much scripture does it say is written to the believer?
the only book written to non believers that i am aware of is the gospel of John, to the end that they might believe, and therefore have life through His name.

for ex.:
James, when he wrote to the 12 tribes scattered abroad {diaspora}, he wrote to believers, first mentioned in Acts2, Jews, Hebrews of the 12 tribes.

Peter uses the same words, but the translators brought them to us differently:
to the strangers scattered throughout = diaspora = dispersion, that is, (specifically and concretely) the (converted) Israelites resident in Gentile countries: - (which are) scattered (abroad).

But like Paul said, regarding his claim to the Hebrew promises, after the revelation of the church, the mystery body whose citizenship is in heaven, that he counted all that but dung, and this one thing he does, to forget those things which are behind and press on to that which is in front.

for 18 years only, during the Acts, were gentiles permitted to listen outside the Jewish synagogues, as they waited for the Jews to hear first.

Those un naturally graphed in gentiles had been in Israel's prophecies, but that tree was cut down, hewn down to the root, as it is written, whereby Israel took her place amidst the nations, and the mystery revealed to Paul for you, announcing the church of the one body, His body, the fulness of Him that filleth all in all.

quote:
Your use of the word "dogma {dog'-mah}" as used as the ordinances against the believer is only referring to man made ordinances, not the commandments of Yahweh..
Q. What are the decrees of God?
A. The decrees of God are His eternal purpose according to the council of His will, whereby for His own glory, He hath ordained whatsoever comes to pass’.

Dogma
Luke 2:1. ‘There went out a decree from Caesar Augustus’.
Acts 16:4. ‘They delivered them the decrees for to keep’.
Acts 17:7. ‘These all do contrary to the decrees of Caesar’.
Eph. 2:15. ‘The law of commandments contained in ordinances’.
Col. 2:14. ‘The handwriting of ordinances that was against us’.


Dogmatizo
Col. 2:20. ‘Why ... are ye subject to ordinances?’

The ‘decrees of Caesar’ cited by the Jews as a pretext for the punishment of the believers in Thessalonica were known as the Julian Laws, and by them ‘whoever violated the majesty of the State was declared a traitor’, and these ‘decrees’ are called dogmas also. The remaining occurrences refer to the decrees issued by the council at Jerusalem (Acts 15), and to certain ‘ordinances’ which contained an element of ‘enmity’ and which were dissolved at the change of dispensation when ‘the both’ were created ‘one new man’. On three occasions when the apostle spoke of ‘opened doors’ for service, we discover that enemies of the truth were close at hand (1 Cor. 16:9; 2 Cor. 2:12; Col. 4:3).

At the close of Acts 14 and as a result of his first missionary journey, the Church at Antioch learned with some measure of surprise, that God had ‘opened the door of faith unto the Gentiles’ (Acts 14:27). This is immediately followed by the controversy of Acts 15, which issued in those temporary placating measures called ‘the decrees’ in Acts 16:4. Acts 15:1-35 is a complete section.

A 15:1-35.

a Men of Judea raise question.

b AFTER THE MANNER OF MOSES.

a Men that have hazarded their lives.


Acts 15 falls into two main sections.

1. Acts 15:1-12, where the Pharisaic attempt to impose the yoke of the law upon the Gentile believer before he could reckon himself ‘saved’ is emphatically repudiated both by Peter, ‘put no difference between us and them’ (Acts 15:9) and by the council, ‘To whom we gave no such commandment’ (Acts 15:24).

2. Acts 15:13-35. The testimony of James and of the council.

Peter’s argument was unanswerable. The law as a means of salvation was obsolete. The Jews themselves, who had the law by nature, were saved by grace, through faith. The emphasis on there being ‘no difference’ - the central feature of the structure - must have rejoiced the heart of the apostle of the Gentiles (see Rom. 3:22; 10:12).


This noble testimony to salvation by grace coming from the leading apostle of the Circumcision, silenced the disputants and prepared an audience for Barnabas and Paul. It should be noticed that the order in naming these apostles changes in the narrative. While they are at Antioch it is ‘Paul and Barnabas’, but when they arrive at Jerusalem, the order is reversed. This reversed order is maintained in the actual letter drafted by the council, but it should be noted that where Luke is recording the facts himself, he reverts to the old order (Acts 15:22). It seems clear that Barnabas spoke first:

‘Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them’ (Acts 15:12).

The obvious parallel between the miracles and experiences of Peter and of Paul would not fail to make an impression. For example:

PETER. (1) The healing of the lame man (Acts 3,4).
(2) The conflict with the sorcerer, SIMON (Acts 8:9-24).

PAUL. (1) The healing of the lame man (Acts 14).
(2) The conflict with the sorcerer, BAR-JESUS (Acts 13).


To the Jew, confirmation by miracle would be a stronger argument than almost anything else, and it would seem, judging from the interval of silence that followed ‘after they had held their peace’ (Acts 15:13), that the multitude as a whole were convinced.

From Galatians 2 we gather that the apostle, knowing only too well how easily a multitude can be swayed, and knowing that there were false brethren secretly at work, communicated the gospel which he preached among the Gentiles privately to them that were of reputation. Peter, James and John, therefore, were convinced that Paul’s apostleship and gospel were of the Lord, and took their stand for the truth at the public gathering.

The purpose of the meeting was precisely to bring gentiles under the full law, all of it.

Please read Col.2, where Paul makes it clear that not only is phylosophy the enemy of Christs' truth, but even returning to that which God had previously instituted is a lack in the faith in the operation of God, who hath raised him from the dead...And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances...Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

Rev. and the 3 epistles of John are not written to the nations, they are written to the Hebrews. The law, as I have quoted several times, was only given to one nation.

Act 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and the responce was to give those gentiles who those Hebrews would now be forced to come into contact with as beleivers, was to give them 4 necessary things that seemed good to the Holy Spirit and to the apostles.


there is nothing a person can do to set God in their debts, that God must owe them Salvation. It is a gift. It is called grace. Salvation is by grace alone. Grace plus nothing. Christ Jesus did the work, paid the price, sealed by the Holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

To Israel it is written:
Amo 3:2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. 15 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses unto justification.

the Bible says that the law was imperfect and unable to save anything, but was merely a shadow of good things to come. Note that God always took the fat, a figure of their sins, to Himself, and brought down the fire to show His approval, for God is a consuming fire.

Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect... 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure.7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

Note that that was written and addressed to Hebrews. We can learn much through the reading of their inspired letters, but they are not the ones having our name on the envelope.

ps, i didn't use the word dogma, the Holy inspired and chosen vessel to the Lord used the word, and in a specific context, to a specific peoples, namely those chosen and called to the heavenly calling, chosen from before the foundation of the world.

grace simply means, unmerrited favour.
 
Posted by epouraniois (Member # 5187) on :
 
James takes up the claim made by Peter - calling him by his Hebrew name Simeon - and, directing his argument to those who revered the Old Testament writings, draws attention to a passage from one of the prophets:

‘As it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: that the residue of men might seek after the Lord, and all the Gentiles, upon whom My name is called, saith the Lord, Who doeth all these things which were known from the age’ (Acts 15:15-18).

It should be noted that James does not say: ‘This fulfils what is written by the prophet’, he simply says: ‘To this agree the words of the prophets’. The word translated ‘agree’ is sumphoneo, which gives us the word ‘symphony’ and as a noun is translated ‘music’ in Luke 15:25.

The fact that James could give such hearty support to the position taken by Paul and subsequently by Peter, was a shattering blow to the Judaizing party in the Jerusalem Church. A little man might have been content with this victory and have ignored the susceptibilities of the Jewish believers. Not so, however, the apostle James. He realizes the feelings of shock and abhorrence which would almost inevitably result from the Jewish Christian coming into contact with the revolting customs of the Gentiles, and he therefore gives a double sentence:

(1) With regard to the immediate question, as to whether believing Gentiles must submit to circumcision and the law of Moses, before they can be sure of salvation, my answer is ‘No’. ‘My sentence is, that we trouble not them, which from among the Gentiles are turned to God’.

In the body of the letter sent to the Gentiles it is categorically stated that such teaching was a ‘subverting of souls’ and that no such commandment had been given by the leaders at Jerusalem (Acts 15:24).

(2) My sentence is not, however, harsh or mechanical. I am by nature and upbringing a Jew, and I know the horror that seizes the mind at the bare possibility of contact with those who have partaken of meat offered to idols, or with those who have not been particular about the question of blood. While we yield no ground with regard to justification by faith, we must not forget that we are called upon to walk in love, to remember the weaker brethren, and to be willing to yield our rights if need be. My sentence, therefore, is that we write to the Gentiles that believe ‘that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood’ (Acts 15:20).

Three of these items we can readily understand as being offensive to a Jewish believer, though inoffensive to a Gentile. One, however, is a grossly immoral act and cannot be classed as in the same category. The reason for its inclusion here is not that James meant for a moment to suggest that sexual immorality was a matter of indifference, but rather that, knowing how the Gentile throughout his unregenerate days looked upon this sin as of no consequence, James realized that he was likely, even after conversion, to offend by taking too lenient a view. This is brought out most vividly in 1 Corinthians, an epistle that deals with the application of the decrees sent from Jerusalem, and which we must examine before this study is complete.

James follows his counsel of abstinence by a reference to Moses:

‘For Moses of old time hath in every city them that preach him, being read in the synagogues every Sabbath day’ (Acts 15:21).

His meaning appears to be that there was no need to fear that, by reducing the appeal to only four points, the scruples of the more rigid Jewish believer would be invaded. Moses was preached every Sabbath day in the synagogue, and the synagogue was the nursery of the assembly. If we will but put ourselves in the position of the early Church we shall see the wisdom of this decision. The coming into the synagogue of men whose practices filled the body of the people with horror, would be a serious hindrance to the advance of the gospel. It might even mean the destroying, for the sake of ‘meat’, of one for whom Christ died.

Such a state of affairs was not ideal, and could not last. It was, as the decrees put it, a question of imposing ‘no greater burden than these necessary things’ - much in the same way as the apostle Paul in 1 Corinthians 7 enjoined abstinence ‘because of the present distress’ (1 Cor. 7:26).

The assembled Church, together with the apostles and elders, agree with one accord to the appeals of Peter and James, and their decision is recorded in a letter sent by the hands of Barnabas, Paul, Silas and Judas. This letter is of intense interest, not only on account of its teaching, but also because it is the earliest Church letter in existence. Let us take it out of its setting for the moment and look at it as a letter, complete in itself.

‘The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well’ (Acts 15:23-29).

Such is the letter itself. Its inter-relation with the context is best seen by expanding the structure of this section as follows:


Acts 15:22-29

B 15:22-29. Antioch, Syria n IT SEEMED GOOD.

and Cilicia. o To apostles, elders and whole church.

p Send chosen men.

‘We gave no such q Chief men among the brethren.

commandment’. r Greeting. No such commandment.

n IT SEEMED GOOD.

o Assembled with one accord.

p Send chosen men.

q Men who hazarded their lives

r Tell you the same things.

n IT SEEMED GOOD.

o To the Holy Spirit and to us.

p Lay no other burden.

q That ye abstain.

r Fare ye well.


Three times ‘it seemed good’ occurs. First, ‘it seemed good to the apostles and elders, and the whole church’. Secondly, ‘it seemed good unto us, being assembled with one accord’. And thirdly, ‘it seemed good to the Holy Spirit, and to us’. To break this threefold cord, the whole Church, with the apostles and elders, together with Barnabas and Paul, and Silas and Judas, as well as the Holy Spirit Himself, would have to be regarded as in the wrong. Any system of interpretation necessitating such an assumption is self-condemned.

dogma
This word is derived from the Greek dokeo ‘to think’, but which does not refer to that process of reflection and ratiocination which is the characteristic of reasoning, thinking, perception and analysis, for dokeo originally means ‘to seem’, and so can indicate an opinion ‘which may be right’ (John 5:39; Acts 15:28; 1 Cor. 4:9; 7:40), but which may be wrong (Matt. 6:7; Mark 6:49; John 16:2). It will be seen that the structure throws into prominence the words IT SEEMED GOOD, and the third couples together ‘The Holy Ghost and us’.

It appears that the Corinthian conception of morality allowed a man to ‘have his father’s wife’, and not only so, but the offence was made a matter of boasting. The apostle had already written to this Church, commanding them not to company with men guilty of such offences, but they had misunderstood him. He takes the opportunity now of correcting the misunderstanding by saying in effect:

‘If I had meant that you were not to company with the fornicators of this world, or with the covetous, or extortioners, or with idolaters: you would need to go out of the world. What I enjoin has reference to a brother who practises any of these things - with such an one no not to eat; but I have no idea of attempting to judge the world or of setting up a code of morals for the ungodly’ (1 Cor. 5:9-12).

He clinches his exhortation by showing that the sin of immorality is a sin against a man’s own body, and that body, if redeemed, should be regarded as a temple of the Holy Ghost (1 Cor. 6:13-20).

In 1 Corinthians 7 the apostle deals with the question of marriage, and explains that ‘for the present necessity’ it would be as well for all to remain unmarried. But these statements were not to be taken as commandments for all time, nor even for all believers at that time. It was a counsel of abstinence, because the Lord’s coming and the dreadful prelude of the Day of the Lord were still before the Church. With the passing of Israel a change came, and the apostle later encouraged marriage, as we find in his Prison Epistles. The fact that Ephesians 5 sets aside 1 Corinthians 7 does not make 1 Corinthians 7 untrue for the time in which it was written - any more than the setting aside of the decrees of Acts 15 makes Acts 15 a compromise or a mistake. Each must be judged according to the dispensation that obtained at the time. The dispensation of the Mystery had not yet dawned either in Acts 15 or 1 Corinthians 7.

A further interpretation of the spirit of the decrees is found in Chapter 10:

‘All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. Let no man seek his own, but every man another’s wealth. Whatsoever is sold in the shambles, that eat, asking no questions for conscience sake ... but if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake ... conscience, I say, not thine own ...’ (1 Cor. 10:23-29).

If we can but keep in mind those words, ‘not thine own’, we shall have no difficulty in understanding the principles involved in the decrees of Acts 15. Those who condemn Acts 15, should, if consistent, more strongly condemn the apostle Paul.

If man has failed under the law of Sinai, it is not surprising to find that he fails many times under grace. The moderate request that the Gentiles should abstain from the ‘four necessary things’, while the Jewish believers had ‘Moses preached in the synagogue every Sabbath day’ would lead, in time, wherever the flesh became prominent, to a line of demarcation between the Churches of Jud -a and those of the Gentiles. This gradually grew to become ‘a middle wall of partition’, a division that could not be permitted in the Church of the one Body. The one Body was not, however, in view in Acts 15. Only those things known of the Lord ‘since the age’, only those things that harmonized with the Old Testament prophecies were in operation in Acts 15, and nowhere throughout the Acts is there a hint that a Jew ceased from being a Jew when he became a Christian. On the contrary, he became the better Jew, for he was believing the testimony of the law and the prophets. Even justification by faith, as preached by Paul, was to be found in the law and the prophets and was, therefore, not part of a mystery or secret purpose.

Returning to Acts 15 we come to the conclusion of the matter.


Acts 15:30-35

A 5:30-35. ANTIOCH. a Apoluo. Dismissed.

The Answer. b The epistle delivered.

c Paraklesis. Consolation.

Paul and Barnabas,

Judas and Silas. c Parakaleo. Exhorted.

a Apoluo. Dismissed.

b Teaching and preaching.


It was inevitable, human nature being what it is, that two systems of Christian practice, involving questions of sanctification, clean and unclean observances, compelling often Jewish believers to sit at separate tables from Gentile believers, should erect a ‘middle wall’ between them, and create an ‘enmity’ which could not be allowed, when the dispensation of the Mystery, the creation of ‘the both’ into one new man was ushered in with Paul’s prison ministry. It is to this ‘decree’ of Acts 15, that Paul refers in Ephesians 2:15, under the figure of the middle wall of partition, and it is to this decree to which he refers in the parallel epistle to the Colossians:

‘Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ’ (Col. 2:16).

‘Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to the decrees, (Touch not; taste not; handle not; which all are to perish with the using;)?’ (Col. 2:20).

The greater must include the lesser. If the believer be dead to the rudiments of the world, he must also be dead to any fleshly distinction, however much it may have been right to ‘lay upon’ the Gentile believer ‘no greater burden than these necessary things’.

Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace
 
Posted by becauseHElives (Member # 87) on :
 
THE TRUTH ABOUT COL. 2:14

Millions are deceived! There are precious few people on the entire earth that really UNDERSTAND the Scripture in question. Before any study of a difficult verse in the writings of the apostle Paul, we must consider the warning given by Peter in II Pet. 3:16¼

"And also in all his (Paul's) epistles, speaking in them of these things; in which are some things HARD TO BE UNDERSTOOD, which they that are unlearned and unstable wrest (twist), as they do also the other Scriptures, unto their own destruction."


In view of this warning, it is essential to get a grounding of plain Scriptures of Jesus Christ and others so we won't misunderstand Paul's writing.

Of all people who has the key of knowledge it is Jesus Christ, and it is He who should be our foundation for further acquisition of knowledge on this subject. In Matt. 5: 17-18 Jesus said¼

"THINK NOT that I am come to destroy the Law, or the prophets: I am not come to destroy, but to fulfill. "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the Law, till all be fulfilled."


Therefore, at the very outset of our study, we can KNOW the Law of God is NOT going to be 'done away.' Jesus went on to praise those who would teach God's Commandments. (v-19).

When a certain man asked Jesus how he could gain eternal life, Jesus made eternal life CONDITIONAL upon the keeping of the commandments. Matt. 19:17¼

"¼but IF you will enter into life, KEEP THE COMMANDMENTS!"


Jesus then went on to enumerate some of the points of the Ten Commandments. James also points out that to break one point of the Ten Commandments brings on a verdict of guilty of breaking all of them. James 2:8-11¼

"If you fulfill the royal law according to the Scripture, You shall love your neighbor as yourself, you do well: "But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.


"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."


Realize James specifically pointed out that to commit sin means one is convicted of transgressing the Law. John also agrees for he nails down what sin IS in I Jn. 3:4¼

"Whosoever commits sin TRANSGRESSES also the LAW: for SIN IS THE TRANSGRESSION OF THE LAW!"

Never forget this explicit WORD OF GOD! So far we see that there is no release of obligation to obey the Commandments of God. You have been reading the very WORD OF GOD. Will you hear? If you are of God, you will hear! Jn. 8: 47¼

"He that is of God hears God's words¼

With the background we now have, we can read and understand a clear statement by Paul in Rom. 3:23¼

"For all have sinned, and come short of the glory of God."

Since sin, by definition, is the breaking of God's law, then the opposite is also true - if there is no law, there can be no sin! Rom. 4:15¼

"¼for where no law is, there is no transgression."

Yet, Christians still sin, sin still exists. All, both Jew and Gentile have sinned, BROKEN GOD'S LAW, transgressed the commandments of God!


Death Enters

What is the result of our sins, our transgression of God's law? Answer: Rom. 5:12¼

"Wherefore as by one man sin entered into the world, and DEATH by sin; and so DEATH passed upon all men, for that ALL have sinned:"

Since all have sinned, broken God's law, wages have been earned by ALL. Rom. 6:23¼

"For the wages of sin IS DEATH¼"

DEATH, ETERNAL DEATH, from which there is NO resurrection is the just recompense, the penalty to be imposed.

Now let's UNDERSTAND! God is the great Judge. We have broken His law. There is now an INDICTMENT against us as offenders, law breakers. The Judge is handed a written indictment by the prosecuting attorney (Satan). The Judge declares the penalty we must pay is death! Death, the cessation of life, for all eternity! In Biblical terms it is called 'the second death.'

Penalty Must Be Paid

God's law, when broken, requires a penalty to be paid. That penalty is eternal death from which there is no resurrection. We CAN pay that penalty by free choice! But there is GOOD NEWS! We do not have to pay that penalty IF we fully understand it is what we really deserve, and IF we accept the death of Jesus Christ IN OUR STEAD.

Indictment Cancelled

How could this be? Since Jesus Christ is Creator of ALL things, His own life is worth more than the sum total of ALL that He created. Jesus stood before the Judge and said -'tear up the record of the indictment of this accused sinner, and I will pay his penalty by being put to death in his stead.' By our acceptance of His death FOR us, the record of the indictment of our law breaking, which required the death penalty to be imposed, is now cancelled. Jesus pays it. We now stand FREE to continue to live. We TRUST His sacrifice as great enough to satisfy the penalty of death the indictment required.

NOW LISTEN CAREFULLY! It was OUR breaking of God's law that brought about the excruciating death of our Savior on the Cross. DO WE DARE to think we are now free to do despite to the grace wherein we stand and again BREAK GOD'S GOOD LAW? Paul asks that same question in Rom. 6:1¼ "What shall we say then?

"Shall we continue in sin (breaking the law), that grace (undeserved pardon) may abound?"


WHAT IS PAUL'S ANSWER? v-2.¼

"GOD FORBID!!"


Once standing in the freedom of grace, we must now KEEP THE COMMANDMENTS!

The Scriptures you have been reading CANNOT BE BROKEN! (Jn. 10:35) Colossians 2:14 CANNOT contradict the plain TRUTH we have just learned.

COL. 2:14 STATED

"Blotting out the handwriting of ordinances that was contrary to us, and took it out of the way, nailing it to his cross."

What does this mean? We KNOW by all of the foregoing TRUTH that it cannot negate our obligation to keep God's Commandments. So¼what was nailed to the cross? Our SINS in the body of Jesus Christ. He bore our sins (Heb. 9:28). The sins brought on an indictment of guilty requiring the death penalty to be paid. Christ paid it for us, the indictment was taken out of the way.

Again, what was against us and contrary to us? Whatever it was, it was blotted out! What was against us was the INDICTMENT brought on by our breaking of God's Law!

God's Laws are NOT against us, and never have been. The obligation we have to keep the commandments is NOT against us. It was the INDICTMENT resulting from our FORMER way of life of transgressing God's law.

Now notice the following clarifications from other sources.

"What has Christ done? He has redeemed us: by the sacrifice of the Cross he has brought reconciliation, cancelled the Law's INDICTMENT that stood against us¼"

(Layman's Bible Commentary p. 115, vol. 22)

What was cancelled? The Law's INDICTMENT.

"14. The BOND, the debt we could not pay, is sponged out. It consisted of the ordinances which we all (whether Jews or Gentiles, see Rom. 2:15) failed to keep and which therefore formed OUR INDICTMENT. This bond God annulled by the Cross. Paul thinks of the "title" or label on a cross, in this case the indictment." (Concise Bible Commentary p-883)

Our failure to keep the laws, statutes, ordinances and word of God brought on our INDICTMENT!! The "handwriting of ordinances" was the 'bond', the debt we could not pay, that was cancelled.

"14 handwriting. Or, 'bond'. When Jesus was nailed to the cross, the 'handwriting of ordinances' (or bond of legal obligations) was cancelled." (Irwin's Bible Commentary p-522)

And what was this 'bond or legal obligations'? It was the INDICTMENT spelling out our death warrant. The indictment has been cancelled, no longer against us! How plain this Scripture is now that we see it in the light of the previously stated clear Scriptures.

epouraniois, what happen in Abraham's life is for my learning / was for every believer’s instruction

, what happened in Joseph’s life is for my learning / was for every believer’s instruction

, what happen to Jonah’s was for every believer’s instruction /my learning

What happen to Eli, to Eli’s son, what happened to the apostle Paul, to Peter, John, Timothy, Barnabas, Adam, eve ….cover to cover of Holy Scripture is for every believer to know how to walk after the Spirit.

The nature of Yeshua comes at the very beginning of the new birth, but that new life is in an embryo, needing much nourishment from the womb of the Body “the Church” so it can be developed one day into a full man (Paul said until Yeshua be form in you. )

Grace is a free gift undeserved by any of Adam’s race. Grace Can not be earned by any good work, but obedience to your Father desires is not work, obedience flows out of a heart that has been change from rock to flesh
 
Posted by epouraniois (Member # 5187) on :
 
quote:
Grace is a free gift undeserved by any of Adam’s race. Grace Can not be earned by any good work, but obedience to your Father desires is not work, obedience flows out of a heart that has been change from rock to flesh
the first part looks to be Biblical, that which follows the word "but" seems to be phylosophy.


Peter didn't know anything about the church revealed to Paul and announced in the Prison Epistles, so why does what was taught to the circumcision need to be brought to bear on that which was taught after Israel took her place amidst the nations which was the precursor to the mystery being revealed?

It is exactly this mixing things together that results in the failure to be able to acknowledge all that God has written.

Clearly, God says what He means and means what He says.

The 12: apostles of the circumcision.

Paul: two fold stewardship;
of the things he had seen
that which the Lord would reveal

Paul makes the disticntions, saying that when he announced the mystery revelation that all in Asia had turned away, and it is no different today.

when I quote Paul speaking to the church, I am usually responded to with letters written to a different people having different instructions that persisted only while God was dealing with them at that time, having little or no bearing on what new revealation is being made known for the time now present.

such is the case in the above post, totally neglecting that all that was offered up for the Jews during the Acts was founded upon the OT promises, and when the Salvation of God was sent to the nations, there are no more OT groundings for the teachings of the revelation which followed, namely the announcment that the church revealed was different in every way, not to be looking forward to the kingdom on earth, apart from kingdom law, apart from being blessed through Israel, and where Israel is a welcome believer, but she did not believe this going to heaven business any more than most Christians.

Most Christians place themselves right back on the earth as Hebrew priests, ignoring all that is written in the Prison Epistles. This thread is a perfect example of not acknowledging where God has divided His words, and why only the church announced in the dispensation of the mystery are given the instructional warning that they must rightly divide the word of truth lest be found a workman ashamed.

v14 is surrounded by a full and rich context which does not end in ch. 2, but continues on, pretensed upon that doctrine as set forth in the first Prison Epistle letter, the first three chapters of Ephesians.

imo, it is grievous err to attempt any pratice before understanding the instruction, for how can anyone expect themselves to practice w/o instruction? well, instruction is called doctrine, and practice is called practicle, or the walk, of which, there are only two we are given.

to continue to quote that which was given to Israel for the purpose of application to any other group is dubious, and most certainly not applicatable nor taught in the Prison Epistles, which the inspired and chosen vessel of the Lord's was given to complete the word of God, as it is written.

Although the entire Bible was written for me, it was not all written to me. I have my letters and Israel has hers.

I asked before, what is the hope of your calling, but do not recall seeing a Biblical responce. Admitting, if I had not some Greek under me, I may not have known of it, nor even where to look to find the answer, but, the Lord giving me some grace, and based upon my ability to simply believe, I now can say and show what is the hope of my calling. Another question is, what is the hope of His calling, and did you know that He has a calling and a hope? Well, it's all in there if we have ears to hear and eyes to see, but if we choose to not acknowledge then how is the Lord to be expected to continue to reveal to us? out of this Book having Holy Words purified 7 times as silver is tried, Holy Words, words of earth, where the depths are unplumable and past finding out unless they are revealed to a willing believer who knows they are so far below God's thoughts thatthey are nothing?

If we knew, for example a billionth part of God's infinite wisdom, we should see our own to be such utter folly, that we should not merely be "willing" for His will, but we should desire it. It would be our greatest happiness for Him to do and arrange all for us.

We should say, 'Lord, I am so foolish and ignorant; and I know nothing, and can do nothing; I can see only this present moment; I know nothing of tomorrow. But Thou canst see the end from the beginning. Thy wisdom is infinite, and thy love is infinite; for, our Saviour and Lord could say of us to Thee, as Thy beloved Son--"Thou hast loved them, as thou hast loved me" (John 17:23). Do, then, Thine own will. This is my desire, the desire of my heart. This is what I long for above all things.'

This is far beyond being "willing". We may be willing for a thing, because we cannot help it. It may be even a low for m of Christian fatalism. A Mohammedan may be thus resigned to the will of his god.

But what we are speaking of is far, far beyond the modern gospel of holiness; far in advance of merely being "willing".

Those who are in the still lower condition; not "willing," but "willing to made willing," do not see that his condition arises from not knowing God; not knowing how infinite is His love, how vast is His wisdom, how blessed and how sweet is His will. If they did but know something of this, they would yearn for His will. It would be the one great earnest desire and longing of their hearts for Him to do exactly what is pleasing in His own sight, in us, and for us, and through us.

Not knowing this secret, Christians everywhere, are striving and laboring to be "willing" by looking at themselves; and by some definite "act of faith" to do something of themselves. Attending to some past law of Israel's. Instead of thinking of His wisdom and His love, they are thinking of themselves and of their "surrender".

But this is labor in vain. Even if it should seem to accomplish something, it is only like tying paper flowers on a plant. They may look natural and fair; but they have no scent, and no life; no fruit, and no seed. It is an artificial, fictitious attempt to produce that which, if they did but know God, would come of itself, without an effort: yea, the effort would be to stop or hinder the mighty power of a true knowledge of God.

The trouble with us is, if we prove our hearts to their depth, that, at the bottom, we think we know better. We would not say it for the world, we would hardly admit it to ourselves. But there it is; and the difficulty of being "made willing" is the proof of it.

If we really knew Him, and believed that He knows better than we do what is good for us, there would be no effort whatever, but only a blessed irrepressible desire for His will.
 




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