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Posted by Clifford (Member # 7264) on :
 
Dear Saints:

I am posting this thread because I believe that there is in the "Corporate Church" today, a false teaching that has invaded the preaching of the Gospel and has mutated that Gospel from the one which Paul "received" and which he "delivered" to the saints as stated in Gal. 1:11, 12.

Paul's Gospel was "received" as he states above "by the revelation of Jesus Christ", and "is not after man" nor did he receive it "of man". Therefore, it was divinely given by revelation to him and could therefore, as divine inspiration, contain no mistakes or errors, if we believe that "all scripture is given by inspiration of God, 2 Tim. 3:16". That false teaching is "THE IMMORTALITY OF THE HUMAN SOUL", which is the basis for the modern view of resurrection, i.e., if man "has" or "is" an immortal soul, then resurrection is completely unnecessary, in that we go to Christ, without the need of his coming to us, as the 15th chapter of 1 Cor. so beautifully describes.

First, when God created Adam, scripture says "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man "became" a living soul, Gen. 2:7." Note carefully what it says here, man "became" a "living" soul, NOT an immortal soul. Additionally, scripture says the following: "And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the "TREE OF LIFE" also, and the tree of the knowledge of good and evil. Gen 2:9"; and "Behold the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the "TREE OF LIFE", and 'live for ever': Therefore the Lord God sent him from the Garden of Eden, to till the ground from whence he was taken. Gen. 3:22, 23"

I ask you all the following questions: Was man created immortal? Was he created with an immortal soul? What does Gen. 2:7 say? "IF" man was created immortal, why did God plant the Tree of Life in the garden? What was the need for such a tree if man was already immortal? Also, if man were already immortal, why was God concerned about man taking from the Tree of Life and "living for ever" if he were already immortal and therefore expecting to live forever? Why did God drive man from the Garden and place angelic guards at the entrance so man could not get back in and eat of the Tree of Life, if man were already immortal?

Scripture clearly paints a picture of a creature that did not already have immortality, but which could have had immortality, had he not sinned, by eating of the Tree of Life. Think about what scripture says, and discard tradition. Please read these verses carefully.

Also consider the following statements: "Rev. H. A. Barnes; at an early period in the Christian church it became fashionable to believe that there was much similarity between the teaching of Plato and that of Christianity, until it actually came to pass that the authority of the heathen philosopher was recognized almost as if he had been a teacher of the true religion" (Kalamos p. 625); Dr. E. Petavel; "the rising tide of Platonic theory was made to triumph in the Christian church by false Clementines; Tertullian, Minusclus Felix, Cyprian, Jerome, and especially by St. Augustine, but the primitive (true) teaching was manifested here and there" (The Problem of Immortality p. 242)and in conclusion; Rev. H. A. Barnes, "some of the consequences of the infiltration of the Platonic tradition into Christian teaching are: (1) the theory of the inalienable immortality of every human soul is treated as an axion of orthodox belief; (2) it teaches that the embodied state one of humiliation, that the body is a prison of the soul, something to be rid of; (3) it introduces the idea of purgatory; (4) it teaches the doctrine of eternal torment in hell (Gehenna); (5) although it uses the same terms as those of scripture for destruction, etc., it teaches in opposition to scripture that the wicked are not destroyed, grants immortality to Satan, and causes perversion of the meaning of important scriptural terms; and (6) the strange confusion of minds regarding souls that have never died, could not possibly die, living on in an unseen world, and then at a given time returning to a body, is a result of Platonic teaching, i.e., that the soul cannot die, and that the body is a mere prison or tomb of the soul, which results in the modern disregard of, and unbelief in the resurrection."

Thank you all for letting me post in this forum. I pray the Holy Spirit will grant you all understanding of the deeper things of the Word of God, to his praise and glory.

In Christian Love

Clifford
 
Posted by FundamentalCharlie (Member # 7290) on :
 
The Bible, itself teaches that our eternal state is everlasting, either in Heaven as one of the church, or in eternal torment. I do not know how you can get around this fact. As for the tree of life, I believe that it referred to mortal physicality. I think that had Adam eaten of it, we could get in line to ask him some pretty tough questions today, because he would still be here. I do not think that God would snuff out the spiritual image of even the lost, because there is some quality in the lost soul that still represents intrinsic worth by virtue of God's image in them. I do not think that Satan need be redeemed though and as the Word states, he will be thrown into the lake of fire. With Hell being realized as the absolute separation from God, I can envision eternal solitary suffering, not at the hands of God, but rather as the reasonable outcome of a rebellious nature that remained unrepentant.
 
Posted by Zeena (Member # 7223) on :
 
That's a whole lot of subjection, for a 'fundie'..

Where's the Scripture to back any of those words?
 
Posted by Carol Swenson (Member # 6929) on :
 
Genesis 3:22 (NKJV)
Then the Lord God said, “Behold, the man has become like one of Us, to know good and evil. And now, lest he put out his hand and take also of the tree of life , and eat, and live forever”—

Matthew 25:46 (NLT)
“And they will go away into eternal punishment , but the righteous will go into eternal life.”

James 3:7 - 10 (NLT)
7 People can tame all kinds of animals, birds, reptiles, and fish, 8 but no one can tame the tongue. It is restless and evil, full of deadly poison. 9 Sometimes it praises our Lord and Father, and sometimes it curses those who have been made in the image of God . 10 And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right!

Revelation 20:10 (NKJV)
The devil, who deceived them, was cast into the lake of fire and brimstone where the beast and the false prophet are. And they will be tormented day and night forever and ever.

Revelation 20:15 (NLT)
And anyone whose name was not found recorded in the Book of Life was thrown into the lake of fire .

Revelation 22:14
Blessed are they that do His commandments, that they may have right to the tree of life , and may enter in through the gates into the city.
 
Posted by Billy (Member # 7193) on :
 
Let me see if I can paint a picture for you...

Philippians 1:21-24
21 For to me, to live is Christ and to die is gain. 22 But if I am to live on in the flesh, this will mean fruitful labor for me; and I do not know which to choose. 23 But I am hard-pressed from both directions, having the desire to depart and be with Christ, for that is very much better; 24 yet to remain on in the flesh is more necessary for your sake.

Paul did not ascribe to annihilationism. To him, to be apart from the body did not mean that he would be annihilated until the coming ressurection, but that he would be immediately transcended into the presence of Christ. Furthermore, how can you be with Christ apart from the body, if you are not alive apart from the body?

Luke 23:40-43
40 But the other answered, and rebuking him said, "Do you not even fear God, since you are under the same sentence of condemnation? 41 "And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong." 42 And he was saying, "Jesus, remember me when You come in Your kingdom!" 43 And He said to him, "Truly I say to you, today you shall be with Me in Paradise."

Jesus did not tell the thief on the cross, "After a long period of annihilation, which will seem like an unconscious sleep, you will be awakened in a newly resurrected, glorified body to be with Me in paradise, on a future date." Rather, he said, "TODAY you will be with Me in Paradise."

Luke 16:22-24
22 "Now the poor man died and was carried away by the angels to Abraham's bosom; and the rich man also died and was buried. 23 "In Hades he lifted up his eyes, being in torment, and saw Abraham far away and Lazarus in his bosom. 24 "And he cried out and said, `Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool off my tongue, for I am in agony in this flame.'"

Here we see Jesus teaching that the rich man, whose gate Lazarus sat at, is in conscious torment, in hell. Now, maybe this is the Lazarus that Jesus raised from the dead and maybe it isn't, but there are a few things that allude to the former. Firstly, Jesus knew a Lazarus. Secondly, Jesus knew a Lazarus that died. Thirdly, there is talk of resurrecting Lazarus, in this very story, and we know that Jesus resurrected His friend, Lazarus. Fourthly, we don't know much about Jesus' friend, so it is not a far stretch to assume that he could have been a poor beggar. Fifthly, Jesus always starts His parables by saying something to the affect of, "Let me tell you a parable." This is not the case with this story. He just launches right into it. Thus it is not a far cry to assume that He is talking about actual events. Sixthly, even if it were a parable, Jesus was not occustomed to using spiritual language in his parables. Sure, He used figurative language, but it was always an earthly, tangible language. One which His contemporaries could understand and one which was based in realistic themes. According to Jehovah's Witnesses, and others that adhere to the annihilation doctrine, Jesus is using fantasitical language, here. This is very out of character for the Son of God to do, even in parables. Thus, we can safely assume with a large degree of certainty that Jesus is talking about the literal events surrounding the death of His friend, Lazarus, and is thus descibing a place of literal torment in which sinners are cast.

There are many places in scripture where the terms Hades and Gehenna are not even used to describe the place of "Weeping and gnashing of teeth, where their worm never dies." Take for example...

Daniel 12:2
Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace {and} everlasting contempt.

Matthew 25:46
"These will go away into eternal punishment, but the righteous into eternal life."

John 5:28&29
"Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment."

In all of these instances, the eternality of God's wrath which abides on sinners is equated to the eternality of the love that He bestows upon His children. Just as the grace that we receive in the afterlife is of an eternal, conscious quality, so the torment endured by those that have not been reconciled to God has an eternal, conscious quality. The Bible does not mince words on this issue.

Another issue this raises is the issue of our understanding of the eternally holy nature of God. Holiness is not an attribute of God that He can just turn on an turn off as He wills. It is an attribute that is embedded in His nature. A just judge must punish sin. The eternally just Judge must therefore punish sin eternally. Also, have you ever thought of the purpose behind God raising both the saved and the unsaved, on the last day, as is talked about in the above verses? He raises us into perfected, glorified bodies which will never rot or decay, but what kind of bodies do you think He will raise the unconverted into? Well, it could be argued that, if He were to raise them into bodies that likewise do not rot or decay, they would provide the fuel for an eternal lake of fire just like the one that is mentioned in Revelation.

I once asked a Jehovah's Witness if he would be willing to trust in a God that was wrathful toward sin and demonstrated that wrath upon the sinners that commited that sin for an eternity, in hell. I asked him, "If you were provided with proof, from the Bible, that such a God is the one described in its pages, would you trust in Him?" He said, "No." Then, he proceeded to judge the image of God that I'd painted for him. I tell you, today, that this is the God of the Bible, and if you are believing in any other god, than you are believing in an idol that suits your own desires.

Jesus did not die on the cross to save us from annihilation or from earthly consequences to our sins. Anyone that adheres to these doctrines does not know the Jesus of the Bible. Jesus died as a ransom for our sins. Without that ransom sacrifice, the eternal, holy wrath of God abides upon us. And no, hell is not separation from God, for God is omnipresent. God is everywhere and sees everything. Hell is a place where His wrath is executed on the wicked. There is no longing for God, in hell. There is only an ever growing hatred for Him there. This is all in the Bible. The whole of scripture testifies to these doctrines, and if you have ever read through the whole Bible, I pray that God use this as an opportunity to remind you of the passages about which I speak.

In Christ,
Billy.
 
Posted by Billy (Member # 7193) on :
 
Good post, Carol.

I just wanted to add one thing to my last post, because it occured to me that someone might come to me with a certain argument, and I wanted to answer it ahead of time.

It might be argued, "Well, how can God be present in Hell if He cannot be in the presence of sin."

This is a falacitic statement, though it is one that I've asked myself. If we claim God's presence on this earth, and the earth is full of sin and sinners, it is not a far stretch to say that God is also actively present in hell. Though, I would say that, just as our sin on earth keeps us from being able to recognize the presence of God in our lives, so the inhabitants of hell will not be able to experience it either. Also, it could be said that, though God is there, because He is everywhere, His grace is not. God's grace is the only thing holding back His wrath, and so the absence of His grace means the presence of His wrath. That is what make hell so tormenting.

Exhortation:
For Christians; Consider the grace of God that has been bestowed upon you, in that Christ died on the cross to save you from such a place, and spend some time on your knees, today, thanking Him for His grace.

For the lost; Consider the price paid so that you may be able to flee from the wrath that is to come. Christ died on the cross and took the wrath of His own Father upon Himself. He did this to pay your fine, so that you could go free. Considering all that He's done for you, is it so much for Him to ask of you that you repent of your sins and trust Him with your eternal salvation? Don't waste another second. Repent and trust in Jesus, this very moment. Your life depends on it.

In Christ,
Billy.
 
Posted by Carol Swenson (Member # 6929) on :
 
Hi Billy

quote:
Fourthly, we don't know much about Jesus' friend, so it is not a far stretch to assume that he could have been a poor beggar.
John 11:1 - 3 (NLT)
1 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. 2 This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick. 3 So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”
 
Posted by Carol Swenson (Member # 6929) on :
 
HELL
THE WICKED WILL BE BANISHED INTO ENDLESS MISERY

Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. If anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

REVELATION 20:14-15

The sentimental secularism of modern Western culture, with its exalted optimism about human nature, its shrunken idea of God, and its skepticism as to whether personal morality really matters—in other words, its decay of conscience—makes it hard for Christians to take the reality of hell seriously. The revelation of hell in Scripture assumes a depth of insight into divine holiness and human and demonic sinfulness that most of us do not have. However, the doctrine of hell appears in the New Testament as a Christian essential , and we are called to try to understand it as Jesus and his apostles did.

The New Testament views hell (Gehenna, as Jesus calls it, the place of incineration, Matt. 5:22; 18:9) as the final abode of those consigned to eternal punishment at the Last Judgment (Matt. 25:41-46; Rev. 20:11-15). It is thought of as a place of fire and darkness (Jude 7, 13), of weeping and grinding of teeth (Matt. 8:12; 13:42, 50; 22:13; 24:51; 25:30), of destruction (2 Thess. 1:7-9; 2 Pet. 3:7; 1 Thess. 5:3), and of torment (Rev. 20:10; Luke 16:23)—in other words, of total distress and misery. If, as it seems, these terms are symbolic rather than literal (fire and darkness would be mutually exclusive in literal terms), we may be sure that the reality, which is beyond our imagining, exceeds the symbol in dreadfulness. New Testament teaching about hell is meant to appall us and strike us dumb with horror, assuring us that, as heaven will be better than we could dream, so hell will be worse than we can conceive. Such are the issues of eternity, which need now to be realistically faced.

The concept of hell is of a negative relationship to God, an experience not of his absence so much as of his presence in wrath and displeasure . The experience of God’s anger as a consuming fire (Heb. 12:29), his righteous condemnation for defying him and clinging to the sins he loathes, and the deprivation of all that is valuable, pleasant, and worthwhile will be the shape of the experience of hell (Rom. 2:6, 8-9, 12). The concept is formed by systematically negating every element in the experience of God’s goodness as believers know it through grace and as all mankind knows it through kindly providences (Acts 14:16-17; Ps. 104:10-30; Rom. 2:4). The reality, as was said above, will be more terrible than the concept; no one can imagine how bad hell will be.

Scripture envisages hell as unending (Jude 13; Rev. 20:10). Speculations about a “second chance” after death, or personal annihilation of the ungodly at some stage, have no biblical warrant.

Scripture sees hell as self-chosen; those in hell will realize that they sentenced themselves to it by loving darkness rather than light, choosing not to have their Creator as their Lord, preferring self-indulgent sin to self-denying righteousness, and (if they encountered the gospel) rejecting Jesus rather than coming to him (John 3:18-21; Rom. 1:18, 24, 26, 28, 32; 2:8; 2 Thess. 2:9-11). General revelation confronts all mankind with this issue, and from this standpoint hell appears as God’s gesture of respect for human choice. All receive what they actually chose, either to be with God forever, worshiping him, or without God forever, worshiping themselves . Those who are in hell will know not only that for their doings they deserve it but also that in their hearts they chose it.

The purpose of Bible teaching about hell is to make us appreciate, thankfully embrace, and rationally prefer the grace of Christ that saves us from it (Matt. 5:29-30; 13:48-50). It is really a mercy to mankind that God in Scripture is so explicit about hell. We cannot now say that we have not been warned.

(Concise Theology)
 
Posted by Billy (Member # 7193) on :
 
Often, when I read the words of others, even when they bear a striking resemblence to my own, I am confronted with the fact that I have a long way to go in my literary education. In the process of trying to convey certain ideas, I never realize how scatter-brained I sound until I read the same ideas expressed by the more scholarly. That was a good excerpt, Carol. Keep them coming.
 
Posted by Billy (Member # 7193) on :
 
John 11:1 - 3 (NLT)
1 A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha. 2 This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick. 3 So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

Does this passage give us enough information about Lazarus to conclude that he was not a beggar? All we know from this passage is...

1) Lazarus was sick.
2) He lived in Bethany.
3) Mary and Martha were his sisters.
4) Mary, at some point, got ahold of some 'expensive' perfume, but that doesn't necessarily suggest that they were well off, or that they shared the wealth with their brother. This could have been a 'widow's mite' instance, meaning; Mary could have spent all she had on that bottle of perfume.
5) Lazarus was Jesus' friend.

Thus my suggestion, that the two Lazarus' could be one and the same, is in tact.
 
Posted by Carol Swenson (Member # 6929) on :
 
John 11:1 - 3 (NLT)
1 A man named Lazarus was sick. He lived in Bethany with his sisters , Mary and Martha. 2 This is the Mary who later poured the expensive perfume on the Lord’s feet and wiped them with her hair. Her brother, Lazarus, was sick. 3 So the two sisters sent a message to Jesus telling him, “Lord, your dear friend is very sick.”

John 12:1 - 3 (NLT)
1 Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead . 2 A dinner was prepared in Jesus’ honor. Martha served, and Lazarus was among those who ate with him. 3 Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.
 
Posted by Billy (Member # 7193) on :
 
Forgive me. I'm don't believe I'm getting what you're trying to convey. If you are trying to convey that this passage is stating that Lazarus had a home (of whatever construction) in which his sisters resided, I don't believe that is the case. More accurately, John is simply pointing out that Bethany was the home of Lazarus, and that he and his sisters both lived there. Perhaps other versions shed more light on this, not to downplay the NLT. I will look into it. If you are trying to point out something else, please make it plain, so that I may learn.

In Christ,
Billy.
 
Posted by Carol Swenson (Member # 6929) on :
 
Billy, is this what you believe?

Luke 10:38 - 40 (NLT)
38As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed them into her home. 39Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”

1. Lazarus' sisters could afford to have a big dinner

John 11:3 - 7 (NLT)
3So the two sisters sent a message to Jesus telling him, “ Lord, your dear friend is very sick.” 4But when Jesus heard about it he said, “Lazarus’s sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this.” 5So although Jesus loved Martha, Mary, and Lazarus , 6he stayed where he was for the next two days. 7Finally, he said to his disciples, “Let’s go back to Judea.”

2. Jesus knew and loved Lazarus

John 11:38 - 39 (NLT)
38Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance . 39“Roll the stone aside,” Jesus told them. But Martha, the dead man’s sister, protested, “Lord, he has been dead for four days. The smell will be terrible.”

3. Lazarus" sisters could afford grave clothes and a tomb

John 12:1 - 3 (NLT)
1Six days before the Passover celebration began, Jesus arrived in Bethany, the home of Lazarus—the man he had raised from the dead. 2A dinner was prepared in Jesus’ honor . Martha served, and Lazarus was among those who ate with him. 3Then Mary took a twelve-ounce jar of expensive perfume made from essence of nard, and she anointed Jesus’ feet with it, wiping his feet with her hair. The house was filled with the fragrance.

4. Another dinner, and expensive perfume

Luke 16:19 - 21 (NLT)
19Jesus said, “There was a certain rich man who was splendidly clothed in purple and fine linen and who lived each day in luxury. 20At his gate lay a poor man named Lazarus who was covered with sores. 21As Lazarus lay there longing for scraps from the rich man’s table, the dogs would come and lick his open sores.

5. But his family and Jesus let Lazarus lay in the dirt starving and covered with sores until he died?

Is this what you are saying?
 
Posted by Carol Swenson (Member # 6929) on :
 
At any rate, the Lazarus stories teach about conscious existence after death, and resurrection.

Praise to our Lord Jesus Christ!
 
Posted by Billy (Member # 7193) on :
 
I cannot speak for what Lazarus' sisters allowed or didn't allow in their fallen state. We don't know how much time passed between the resurrection of Lazarus and the feast that Martha prepared for Jesus in her home, or what financial endeavors may have transpired. Thus, we don't even know if they were financially equipped to help their brother at that time, anyway. There is not talk of who purchased the tomb or burial clothes.

And Jesus had a more perfect will for Lazarus (the glory of God being shown through his resurrection), and thus He let him die. Why would He let him die and not let him suffer? Do you see any cases in the Bible where Jesus offers to put someone up in a condo and give them money for groceries and bills, at any point? The love of God is not demonstrated by His willingness to enact our fallible will, but in the fact that He died to save us from eternal torment in the life to come. That is the stuff of Word of Faith theology. Let us not even entertain those thoughts for a moment.

In Christ,
Billy.
 
Posted by Zeena (Member # 7223) on :
 
I have not read the above posts thoroughly as yet, but have understood the subject to be that of the false notion of the immortality of man.

Man is not immortal, does not have nine lives, and is not an island.

All mankind will be raised immortal after the millenial reign at the coming of Christ.

Those who have accepted Jesus as the propitiation for thier sins and have received Him as thier Lord will be welcomed into Heaven for Eternity. They will Live with Him forever and ever.

Those who have rejected Jesus as the propitiation for thier sins and have refused Him as thier Lord will we thrown alive into the Lake of Fire for Eternity. They will be burned alive forever and ever.

There are those professed Christians who have accepted the propitiation of Jesus as atonement for their sins, but have refused Him Lordship over them. These will pass through the purifying flame, and they will suffer loss. For no sin can enter Heaven.

I do realise that Scripure has not been posted to attest to these facts [due to time contraints atm]. But should you need a witness on any particular point, do feel free to ask. [Smile]
 
Posted by Carol Swenson (Member # 6929) on :
 
Clifford

quote:
That false teaching is "THE IMMORTALITY OF THE HUMAN SOUL",
The term "immortality" refers only to the body. However, the soul does not die.

The Argument from the Soul’s Simplicity


Major premise: What is not composed cannot be decomposed. Whatever is composed of parts can be decomposed into its parts: a molecule into atoms, a cell into molecules, an organ into cells, a body into organs, a person into body and soul. What is not composed of parts cannot be taken apart.

Minor premise: The soul is not composed of parts. It has no countable, quantifiable parts as the body does. You can cut a body in half but not a soul; you can’t have half a soul. You don’t cut an inch off your soul when you get a haircut.

Conclusion: Therefore the soul is not decomposable.

Now there are only two ways of being destroyed: by being decomposed into parts, as the body is, or by being annihilated as a whole. But we know of nothing that is ever annihilated as a whole. Nothing simply pops out of existence. If the soul dies neither in parts (by decomposition) nor as a whole (by annihilation), then the soul does not die.

Formal argument:

1. If souls die, they must die either by decomposition or by annihilation.

2. But what is not composed cannot decompose.

3. And souls are not composed.

4. Therefore souls cannot decompose.

5. And nothing is annihilated as a whole.

6. Therefore souls are not annihilated as a whole.

7. Thus souls do not die either by decomposition or annihilation.

8. Thus souls do not die.

(Handbook of Christian Apologetics)
 
Posted by apilgrim2 (Member # 7182) on :
 
Dear Carol,

Gen 2:7 - And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man BECAME a living soul.

Man IS a living soul, he does not HAVE a soul which lives on after the flesh dies. Your highly developed "proof" is made up of man's words and concepts gathered from here and there, but you offer NO SCRIPTURE, rightly divided or otherwise, to support your assertions.

"...since it is the new nature that sleeps in Christ, and which, according to Scripture, is renewed day by day and is quickened at our resurrection, the new nature is mortal, and is renewed day by day between the moment we receive salvation to the moment of our resurrection. That which must PUT ON incorruption and immortality cannot be anything but that which is quickened upon our resurrection: the new nature."

Trust in HIM and His WORD of Truth, or trust in tradition and reap its fruits.

In Christ,

-apilgrim2
 
Posted by Billy (Member # 7193) on :
 
Did someone say, "Bible verse"?

Matthew 10:28
"Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy BOTH soul and body in hell."

This verse teaches us two things.

1) The body and the soul are separate. The body CAN be killed WITHOUT killing the soul.

2) The Bible speaks of destruction, not annihilation, of the body and soul.

Point One:
Jehovah's Witnesses, strict adherents to the annihilation doctrine, teach that the terms used for body and soul, in Hebrew, are interchangeable, and thus the body and the soul must be one and the same. Jesus teaches that the body and the soul are separate entities. One can die while the other goes on living. Who is right? Jesus or Jehovah's Witnesses?

Point Two:
Can / has anything ever been annihilated? Scientific evidence points to the negative. Matter does not disappear. It merely changes form. Thus, when Jesus talks about destroying the body, He is not talking about annihilating it, but simply about its break down; its decay. On the same token, the 'destruction' of the body is set in direct comparison to the 'destruction' of the soul, in this verse. Thus, we can conclude that when Jesus talks about the destruction of the soul, He is not talking about its annihilation, but its decay.

Hope I've been helpful.

In Christ,
Billy.
 
Posted by Carol Swenson (Member # 6929) on :
 
Billy [thumbsup2]

apilgrim2

Haven't you ever heard of Apologetics?


The Soul’s Power to Objectify the Body

Major premise: If there is a power of the soul which cannot come from the body, this indicates that the soul is not a part or a function of the body. That, in turn, indicates that it is not subject to the laws of the body, including mortality.

Minor premise: Such a power of the soul exists which could not come from the body. It is the power to objectify the body. The body cannot objectify itself, be its own object of knowledge, or know itself.

Conclusion: Therefore the soul is not subject to the body’s mortality.

To objectify X, I must be more than X. I can know a stone as an object only because I am not merely a stone as object. The projecting machine can project images on the screen only because it is not merely one more image. I can remember my past only because I am more than my past, I am a present knower. (My present is alive, my past is dead.) I can know my body as object only because I am more than my body. The knowing subject must be more than the known object.

A surprising corollary of this argument seems to be that I can never know my soul, as an object, at least completely, for I do not transcend it. If I do, if I am really some “soul of my soul,” then I cannot know that as object. My senses can know the world, my mind can know my senses, but only Another can know my mind, my soul, my I, my self, my subject—as his object. A God who is pure subject, “I AM WHO I AM,” could know everything as object.

(Handbook of Christian Apologetics)
 
Posted by Zeena (Member # 7223) on :
 
1 Timothy 6:16 KJV
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

I don't believe that man is immortal, but that God keeps him.

2 Peter 2:4-9 ESV ['Cuz they say Tartarus instead of hell -P]
For if God did not spare angels when they sinned, but cast them into Tartarus and committed them to pits of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment,

quote:
Billy:
Can / has anything ever been annihilated? Scientific evidence points to the negative. Matter does not disappear. It merely changes form.

But the soul is 'immaterial'.
 
Posted by Carol Swenson (Member # 6929) on :
 
Soul

(generally the rendering of Heb. nepesh, a “breathing” creature; Gk. psuchē, “breath,” etc., the equivalent of nepesh). One meaning of psuchē is the soul as an essence that differs from the body and is not dissolved by death (Matthew 10:28); the soul freed from the body, a disembodied soul (Acts 2:27; Revelation 20:4).

(The New Unger’s Bible Dictionary)

quote:
But the soul is 'immaterial'.
1. If souls die, they must die either by decomposition or by annihilation.

2. But what is not composed cannot decompose.

3. And souls are not composed.

4. Therefore souls cannot decompose.

5. And nothing is annihilated as a whole.

6. Therefore souls are not annihilated as a whole.

7. Thus souls do not die either by decomposition or annihilation.

8. Thus souls do not die.
 
Posted by Billy (Member # 7193) on :
 
quote:
Zeena wrote:


quote:
--------------------------------------------------------------------------------
Billy:
Can / has anything ever been annihilated? Scientific evidence points to the negative. Matter does not disappear. It merely changes form.
--------------------------------------------------------------------------------

But the soul is 'immaterial'.

I answer this in the same paragraph from which you quote.

quote:
Thus, when Jesus talks about destroying the body, He is not talking about annihilating it, but simply about its break down; its decay. On the same token, the 'destruction' of the body is set in direct comparison to the 'destruction' of the soul, in this verse. Thus, we can conclude that when Jesus talks about the destruction of the soul, He is not talking about its annihilation, but its decay.
Jesus is basically claiming that the soul and the body undergo the same type of destruction. The body is material, thus it cannot be annihilated. Thus, it's destruction is alluding to torment and agony. If the destruction of the soul is to be carried out in the same way as the destruction of the body, we can conclude the same; that it's destruction is alluding to torment and agony.
 
Posted by Clifford (Member # 7264) on :
 
Fellow saints:

It has been both interesting and informative for me to read the various responses to my posting. First it is clearly evident that there is a general poverty of knowledge regarding the correct translation of specific Hebrew and Greek words, such as hell and everlasting. I urge all of you to get a Greek and Hebrew interlinear translation of the scriptures in order to know the correct meaning of certain words used in scripture. Also, a Companion Bible might be of some use to you.

But that aside, my question was, is man immortal?
No one cited any scripture verse that states that man is immortal. In fact there is a preponderance of evidence that man does not have, was not created with immortality. I repeat Gen. 2:7, "and man BECAME a living soul. What items constituted man becoming a living soul? The dust of the ground, and the breath of life. And what does Genesis say about the end of the living soul? In Gen. 3:19 God said to Adam "In the sweat of they face shalt thou eat bread till thou return UNTO THE GROUND ; for out of it wast thou taken; for dust thou art, and UNTO DUST shalt thou return." This is clear and simple. The flesh given to Adam by God was dust of the ground and that flesh would return to dust when Adam died. You believe God or not, its that simple. Note: Adam WAS NOT TOLD you will go to hell. The sentence was (from dust you were created to dust you will return). Pretty clear, yes?

What about the breath of life that God gave Adam. Where did it come from? Again Genesis is very specific. Gen. 2:7 "and breathed (the LORD GOD mentioned earlier in the verse) into his nostrils the breath of life," So, God gave the breath of life, and it must return to its maker, as the Lord Jesus Christ commended his "spirit" (the same word used for breath of life, check and see)to the Father when he died on the cross. The Hebrew word used is N'Shamah, which is translated "breath (that is) life. So the flesh returns to dust, and the breath (that is) life returns to the Father (God). No other components are listed in Genesis as forming part of Adam who became a living soul. So the "soul" as defined by Genesis is the body (formed of the dust) given to Adam and the breath (that is) life also given to Adam. No mention here anywhere of immortality.

Additionally, God had to prevent Adam from eating of the one tree that could give him immortality.

Now I pass on to two other situations. First, the death of Lazarus the brother of Mary and Martha. The whole context of John Chapter 11 was to show forth the glory of God as Jesus said in verse 40. If you, as a christian, one who believes in the Lord Jesus Christ as your own personal savior, believe that upon death a part of you can exist, apart from the body, which is exactly what the unbelieving Pharisees taught the Jews; and this part of you is enjoying himself in this state, then tell me why did the Lord bring back Lazarus to this realm of woe and sorrow?

Also, why the command given to the twelve in Mat. 10:8 to raise the dead? And again why did Elijah the prophet raise from the dead the widow's son in I Kings 17:17-24? And why did Paul in Acts 20:10 bring to life Eutychus, who was taken up dead? There is no place in the Scriptures where any who were raised from death ever spoke of being in Heaven or in a place of bliss.

Additionally, in the case of David in Acts 2:34, the scriptures clearly state, " FOR DAVID IS NOT ASCENDED INTO THE HEAVENS ". How much clearer can a statement be? David was dead, buried, his grave (sepulchre) was still visible to the people to whom Peter was speaking. If David were born with an immortal soul, and if he went directly to heaven when he died, then Peter was lying to those people in Acts 2. Do you believe Peter, who was divinely inspired, and upon whom the Holy Spirit had rested was a liar? Look at what happened to Aninias and Saphria when they lied to the Holy Spirit.

The next case is Hebrews Chapter 11. Hebrews 11 contrasts those who were "raised to life again" during the time of persecution, and were restored to their women folk, with the attitude of others, who "were tortured", not accepting (that kind of) deliverance; that they might obtain a better resurrection". Nowhere do we read that any of those so raised told others of the joy and rapture of the Heaven they had just left, nor of any other place of bliss or glory. They knew nothing of where they had been. If they had been in Heaven SURELY these raised ones, would have announced abroad with great joy the glories of the place that they had just left. If they had been conscious and in the presence of the risen Lord, they certainly would have shouted it abroad and it would have been recorded for our benefit and faith. But there is no record of them ever doing so. Do you believe Paul lied?

Also, consider the whole of I Cor. 15 and I Thes. 4. In both of these chapters, Paul writes about the coming of the Lord again. The main theme, especially, of I Cor. 15, is the " PUTTING ON " of immortality, AT THE TIME OF RESURRECTION I Cor. 15:51-55. I Cor. 15:52 "In a moment, in the twinkling of an eye, AT THE LAST TRUMP ; for the trumpet shall sound, and the DEAD shall be raised INCORRUPTIBLE , and we shall be changed." I Cor. 15:53 "for this CORRUPTIBLE must PUT ON INCORRUPTION , and this MORTAL must PUT ON IMMORTALITY ."
These statements are clear and concise. Do you believe Paul is lying to us? He too was inspired by the Holy Spirit and if he were lying the Holy Spirit would not have tolerated it.

No where in scripture does God invite us to opine on his word, or to critique his word. He does however, ask us to either believe or not believe, and I leave you with this statement;

I Tim. 6:15, 16 "Which in His times He shall shew, Who is the blessed and ONLY potentate, King of kings, and Lord of lords;

Who ONLY hath immortality, dwelling in the light which no man can approach unto; Whom NO MAN HATH SEEN , nor can see; to Whom be honor and power everlasting."

Either we believe scripture or we don't. Under divine inspiration, scripture says that Christ only has immortality, whom no man hath seen (this means, no man has gone to where He is yet). I didn't say it, God did, through his divinely inspired mouthpiece, the apostle Paul. All of these verses, clearly show forth that Christ only is immortal. We are not!

Thank you for letting me post again to you, and please, please, search the scriptures, do not listen to men, but be instructed by the Holy Spirit. Tradition was what ruined Israel, and it can ruin us.

In Christ's love,

Clifford
 
Posted by apilgrim2 (Member # 7182) on :
 
Dear Brother Clifford,

Thank you for citing an abundance of Scripture as the basis for your postings. It can be clearly seen that the assertions you made are clearly supported by Scripture in each and every case. Your arguments are supported solely by and are reasoned exclusively from Scripture.

Reliance upon the traditions of men is often used by those who are not interested in learning Scriptural Truth, but rather are only interested in making the Bible affirm their preconceptions.

This is so sad, because the Truth is there in the Scriptures for those who will allow the Spirit to lead them into "all Truth". Alas, many have latched onto traditional ideas, and will not allow the Spirit to reveal the Truth as it is given in God's Word unless it fits those pre-conceived and ardently defended notions.

How blessed I was, when I was first saved, to have been lead to believing saints who learned (and therefore taught) the Word of God rightly divided.

But, clearly, whether based upon Scripture that has been selectively interpreted, i.e., upon the traditions of men and their denominations, we see numerous examples of how Holy Scripture can be interpreted so as to make it appear to support the point of view being presented.

One example is "eternal punishment" being made to mean "eternal punishING", hence the idea of eternal conscious torment in the orthodox "hell" (which, by translation means THE GRAVE):

Matthew 25:46 (NLT) “And they will go away into eternal punishment , but the righteous will go into eternal life.”

Another example is by the unfortunate addition of punctuation to the original Greek, which it DOES NOT USE, but which was directed by King James as it appears in the KJV, and which turns Scriptural Truth into one of a very few verses which, under torture, become a favorite of those who support the evangelical (pentecostal) idea of "Sudden Death, sudden Glory":

Luke 23:43 - And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Few, if any other verses in Scripture can be made to convey the idea that is conveyed by the simple addition of a comma in the WRONG PLACE. Many examples of the same pattern of expression may be found in Scripture as is found in the following:

Luke 23:43 - And Jesus said unto him, Verily I say unto thee To day, thou shalt be with me in paradise.

In addition we see a tendency toward selective presentation of the reasoning using the language of "science" in an attempt to advance a point of view based upon what the writer already believes, and a tendency to ignore completely Scripture references that clearly refute secular reasoning.

Thank you for your courage and conviction.

In Christ,

-apilgrim2
 
Posted by Billy (Member # 7193) on :
 
quote:
Matthew 10:28
"Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy BOTH soul and body in hell."

This verse teaches us two things.

1) The body and the soul are separate. The body CAN be killed WITHOUT killing the soul.

2) The Bible speaks of destruction, not annihilation, of the body and soul.

Point One:
Jehovah's Witnesses, strict adherents to the annihilation doctrine, teach that the terms used for body and soul, in Hebrew, are interchangeable, and thus the body and the soul must be one and the same. Jesus teaches that the body and the soul are separate entities. One can die while the other goes on living. Who is right? Jesus or Jehovah's Witnesses?

Point Two:
Can / has anything ever been annihilated? Scientific evidence points to the negative. Matter does not disappear. It merely changes form. Thus, when Jesus talks about destroying the body, He is not talking about annihilating it, but simply about its break down; its decay. On the same token, the 'destruction' of the body is set in direct comparison to the 'destruction' of the soul, in this verse. Thus, we can conclude that when Jesus talks about the destruction of the soul, He is not talking about its annihilation, but its decay.

Hope I've been helpful.

In Christ,
Billy.

Clifford and apilgrim2,
Please explain to me how this post is wrong. There also seems to be a concensus among Jehovah's Witnesses and others that, because Jesus decides to use Hades and Gehenna as a means of describing the realities of hell, hell must not be a real place. In response to this, I wrote the following, and I would appreciate it if one, or both, of you would respond.

quote:
There are many places in scripture where the terms Hades and Gehenna are not even used to describe the place of "Weeping and gnashing of teeth, where their worm never dies." Take for example...

Daniel 12:2
Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace {and} everlasting contempt.

Matthew 25:46
"These will go away into eternal punishment, but the righteous into eternal life."

John 5:28&29
"Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment."

In all of these instances, the eternality of God's wrath which abides on sinners is equated to the eternality of the love that He bestows upon His children. Just as the grace that we receive in the afterlife is of an eternal, conscious quality, so the torment endured by those that have not been reconciled to God has an eternal, conscious quality. The Bible does not mince words on this issue.

Another issue this raises is the issue of our understanding of the eternally holy nature of God. Holiness is not an attribute of God that He can just turn on an turn off as He wills. It is an attribute that is embedded in His nature. A just judge must punish sin. The eternally just Judge must therefore punish sin eternally. Also, have you ever thought of the purpose behind God raising both the saved and the unsaved, on the last day, as is talked about in the above verses? He raises us into perfected, glorified bodies which will never rot or decay, but what kind of bodies do you think He will raise the unconverted into? Well, it could be argued that, if He were to raise them into bodies that likewise do not rot or decay, they would provide the fuel for an eternal lake of fire just like the one that is mentioned in Revelation.

I once asked a Jehovah's Witness if he would be willing to trust in a God that was wrathful toward sin and demonstrated that wrath upon the sinners that commited that sin for an eternity, in hell. I asked him, "If you were provided with proof, from the Bible, that such a God is the one described in its pages, would you trust in Him?" He said, "No." Then, he proceeded to judge the image of God that I'd painted for him. I tell you, today, that this is the God of the Bible, and if you are believing in any other god, than you are believing in an idol that suits your own desires.

Jesus did not die on the cross to save us from annihilation or from earthly consequences to our sins. Anyone that adheres to these doctrines does not know the Jesus of the Bible. Jesus died as a ransom for our sins. Without that ransom sacrifice, the eternal, holy wrath of God abides upon us. And no, hell is not separation from God, for God is omnipresent. God is everywhere and sees everything. Hell is a place where His wrath is executed on the wicked. There is no longing for God, in hell. There is only an ever growing hatred for Him there. This is all in the Bible. The whole of scripture testifies to these doctrines, and if you have ever read through the whole Bible, I pray that God use this as an opportunity to remind you of the passages about which I speak.

In Christ,
Billy.

Clifford,
I currently own an interlinear Bible with Strong's numbers, as well as a Strong's dictionary and most modern translations of the Bible, to include the KJV, NKJV, NASB, NLT, HCSB and NIV. I even own a copy of the Jehovah's Witness' New World Translation. What specific words would you have me look up. I promise, I will look them up and get back to you.

In Christ,
Billy.
 
Posted by Billy (Member # 7193) on :
 
quote:
apilgrim2 wrote:
Another example is by the unfortunate addition of punctuation to the original Greek, which it DOES NOT USE, but which was directed by King James as it appears in the KJV, and which turns Scriptural Truth into one of a very few verses which, under torture, become a favorite of those who support the evangelical (pentecostal) idea of "Sudden Death, sudden Glory":

Luke 23:43 - And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Few, if any other verses in Scripture can be made to convey the idea that is conveyed by the simple addition of a comma in the WRONG PLACE. Many examples of the same pattern of expression may be found in Scripture as is found in the following:

Luke 23:43 - And Jesus said unto him, Verily I say unto thee To day, thou shalt be with me in paradise.

Another Jehovah's Witness argument.

quote:
This is a clear case of the Jehovah's Witnesses changing the Bible to fit their doctrines. Without any warrant whatsoever, they have forced a comma into a part of the sentence that changes entirely the meaning of Jesus' words.

It is helpful to observe how the phrase, "Truly I say to you" is used in Scripture. This phrase-which translates the Greek words amen soi lego-occurs 74 times in the Gospels and is always used as an introductory expression. It is somewhat similar to the Old Testament phrase, "Thus says the Lord." Jesus used the phrase to introduce a truth that was very important.

Now here's the important point: In 73 out of the 74 times the phrase occurs, the New World Translation places a break-such as a comma-immediately after the phrase, "Truly I tell you." Luke 23:43 is the only occurance of this phrase in which the New World Translation does not place the break after it. Why? Because if the break-such as a comma-was placed after "Truly, I say to you," the word "today" would then belong to the second half of the sentence, indicating that "today" the thief would be with Jesus in Paradise. But this would go against Watchtower theology. Hence, the relocated comma.

Apologist Robert Bowman notes that if Jesus really wanted to say, "Truly I say to you today," He could have done this by using a different construction of the Greek language. But based upon the usage of amen soi lego throughout Scripture, it is clear that the word "today" belongs to the second part of the sentence. Not the first.

Related to all this, Watchtower expert Marian Bodine points out that the phrase, "Truly I say to you today," does not make good sense: "It would have been needless to say, 'Today, I am telling this to you.' Of course He was! What other day would He have been speaking to the thief on? Jesus never added the word 'today' when speaking to anyone."

Now, according to orthodox scholars, this thief apparently believed that Jesus would eventually come into His kingdom at the end of the world. He therefore asked to be remembered by Jesus at that time. Jesus' reply, however, promised him more than he had asked for: "Today [not just at the end of the world] you will be with me in Paradise."

And what is this "Paradise"? First-century Jews believed Paradise was a place of blessedness occupied by the souls of righteous people who had physically died. This place of blessing was considered to be a compartment of Hades. Thus, when Jesus promised the thief that he would go to Paradise, He was promising the thief that he would be in the blessed resting place of the righteous dead. Later, at the Ascension, Christ took the occupants of this compartment to heaven with Him (2Corinthians 12:4).

From the above, it is clear that Luke 23:43 argues strongly agains the Watchtower position that there is no immaterial nature that consciously survives death. As is true with other Bible verses, a thorough look at the text unmasks the Watchtower deception.

Ron Rhodes, Reasoning from the Scriptures with the Jehovah's Witnesses, pp 327-330

Hope that helps.

In Christ,
Billy.
 
Posted by apilgrim2 (Member # 7182) on :
 
quote:
Originally posted by Billy:

Another Jehovah's Witness argument.

Hope that helps.

In Christ,
Billy.
[/QUOTE]
_____________________________________________________

Hi Billy . . . I notice that you quote the cult of the 'witnesses' often in response to the postings of others.

Are you hoping to paint me as a 'witness', and thereby devalue the content of my post? If so, do you believe I will turn from what the Spirit has revealed simply because there appears to be a similarity between what the 'witnesses' teach and what the Holy Spirit has revealed to me in Scripture?

Rather than labeling me as a "known commodity" by pointing out such similarities, I hoped that my postings would be read in light of the Scriptural Truth I am prayerfully attempting to convey. Please consider taking them for what they are rather than tucking them into a cubby-hole of preconception labelled 'the witnesses' and their ilk.

I spent years trying to get my father to open his eyes to the Truth, rather than rely upon the false teachings of a cult that just happened to arrive at his door first, at one of the rare times when he was concerned about the well-being of his adulterous second family. But, as with so many who either cannot or will not take Scripture for what it says, he held on to what he learned through years of "study" with the witnesses, and so he was effectively blinded to the Truth.

Jhn 17:17 Sanctify them through thy truth: thy word is truth.

In Christ alone,

-apilgrim2
 
Posted by Clifford (Member # 7264) on :
 
Dear Billy:

I think that we have to first establish that when I quote the scriptures, I am NOT quoting from the Jehovah's Witnesses bible. I use only the interlinear Hebrew and Greek translation and the Companion bible. The Hebrew and Greek interlinear translation, gives the words as they appear on the ORIGINAL Hebrew and Greek manuscripts, i.e, the Books of Moses, the Psalms, and the Prophets, and the Greek manuscripts of the New Testament. Both used and endorsed by Paul (Acts 28:23)and (II Tim. 4:13).

So many words that are in the Witnesses bible are not in the original manuscripts, such as the Syriac, which was written about A.D. 150, but have been added or changed. Another example is the NIV which has omitted 350,000 plus words that are in the original manuscripts and added about 150,000 that are not there.

That being said:

Mat. 10:28 says "And fear not them which kill the body, but are not able to kill the soul; but rather fear Him which is able to destroy both soul and body in hell". (Hell here is the word Gehenna, which is the transliteration of the Hebrew Gai' Hinnom, i.e., the valley of Hinnom, where were the fires through which children were passed in the worship of Moloch, a pagan God which originated in Babylon.).

First from Gen. 2:7, we learn what the living "soul" is composed of which is "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (neshamah, or breath (that is) life), and man became a living soul."

Now in Mat. 10:28, the "body" in the first clause, is the dust of the ground, the soul which is referenced after that is the flesh (dust of the ground) and the breath (that is) life. Remember in Gen. 2:7, there is no mention of an "immortal soul", only a living soul, which GOD says is composed of dust of the ground and breath of life. So Mat 10:28 says fear NOT those which kill the dust of the ground, but fear Him, God, who can destroy BOTH dust of the ground and breath of life, which GOD can do. See John 3:16 "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not PERISH, but have everlasting life". Here the word used in contrast with everlasting life, is PERISH, not be tormented in Hell! God says what he means and means what he says.

So in the face of the evidence of scripture, Mat. 10:28 says, fear NOT those who can kill only the dust of the ground, i.e., body, but fear Him who can destroy BOTH dust of the ground AND breath of life, like those who do not believe on the Son of God, and who PERISH. When God says PERISH, he does not mean that some part of man still exists somewhere in a disembodied state. So Mat. 10:28 does not prove that man HAS an immortal soul, especially if God can destroy both dust of the ground, or body, AND breath of life.

Please read scripture as it is written and please read it in context and in the light of what God has revealed elsewhere. It will bring to light and clarify many misunderstandings that have been made in Satan's attempt to substitute his lie, Gen. 3:4 "Ye shall not surely die". This has ever been Satan's lie to man, that God did not really say that man would die, but that man would not die. Who do you want to believe? God, who said that man would "surely" die, or Satan, who said man would "not surely" die? The choice is yours.


In Christian Love,

Clifford
 
Posted by Billy (Member # 7193) on :
 
quote:
apilgrim2 wrote:
Hi Billy . . . I notice that you quote the cult of the 'witnesses' often in response to the postings of others.

In contrast, I show how similar the teachings of some are to the teachings of the Watchtower, and then I offer my argument against said teachings. If I feel as though someone has made the argument better than I can, I quote them. If it just so happens that the excerpt comes from a book that focuses on the deceptions of the Watchtower, I don't feel as though it should exclude it from being used to counter someone that holds to the same belief, but is not necessarily of the same body. I was in no way calling you a Jehovah's Witness, but pointing out that your argument about punctuation is straight from the Jehovah's Witness handbook.

quote:
Are you hoping to paint me as a 'witness', and thereby devalue the content of my post?
Not at all. I believe that the exerpt I used adequately addressed your argument, even though it was in reference to Witnesses and not "Christian" annihilationists, if there is such a thing.

quote:
If so, do you believe I will turn from what the Spirit has revealed simply because there appears to be a similarity between what the 'witnesses' teach and what the Holy Spirit has revealed to me in Scripture?

2Corinthians 11:14
No wonder, for even Satan disguises himself as an angel of light.

1John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.

quote:
Rather than labeling me as a "known commodity" by pointing out such similarities, I hoped that my postings would be read in light of the Scriptural Truth I am prayerfully attempting to convey.
Did you even read the exerpt. It answered your "Scriptural Truth" to the letter. I hold to the understanding that we will live on a new earth, in the hereafter. If you wanted to point out that that is a belief held by Jehovah's Witnesses, I would whole heartedly agree, but I would take the opportunity to point out that they also believe that the new heaven and the new earth described in Scripture are two separate places where two separate groups of God's children go. I would also show scripture that denies this. Comparison with the cults is not a bad thing, as long as you know why it is that you agree and where it is that you should definitely not agree.

quote:
Please consider taking them for what they are [my postings] rather than tucking them into a cubby-hole of preconception labelled 'the witnesses' and their ilk.
This is not what I did at all. The best argument that I knew of against your interpretation of a particular scripture happened to be in a book that shows how to talk to Jehovah's Witnesses. Thus, in order to set it up, I simply pointed out that the argument that you were making was an argument typical of Jehovah's Witnesses. This is a statement that I hold to.

quote:
I spent years trying to get my father to open his eyes to the Truth, rather than rely upon the false teachings of a cult that just happened to arrive at his door first, at one of the rare times when he was concerned about the well-being of his adulterous second family. But, as with so many who either cannot or will not take Scripture for what it says, he held on to what he learned through years of "study" with the witnesses, and so he was effectively blinded to the Truth.
I'm sorry to hear that. Not to change the subject, but could you please answer the excerpt that I quoted, now? I believe it is a sound rebuttal, not only against the Jehovah's Witnesses, but the argument that both you and them have made.

In Christ,
Billy.
 
Posted by Billy (Member # 7193) on :
 
quote:
Clifford wrote:
I think that we have to first establish that when I quote the scriptures, I am NOT quoting from the Jehovah's Witnesses bible.

I never said that you did.

quote:
I use only the interlinear Hebrew and Greek translation and the Companion bible. The Hebrew and Greek interlinear translation, gives the words as they appear on the ORIGINAL Hebrew and Greek manuscripts, i.e, the Books of Moses, the Psalms, and the Prophets, and the Greek manuscripts of the New Testament. Both used and endorsed by Paul (Acts 28:23)and (II Tim. 4:13).
This is a good study tool though, unless you know Greek and Hebrew very well, it is very difficult to discern the original essence of what is being conveyed in the Scriptures. This is why we have translations such as the NKJV and the NASB. Do you perceive their to be flaws in the translation methods used in these translations? I assure you that they take from only the best of manuscripts, and are translated by scholars of high esteem within evangelical Christianity. Manuscripts used, that I know of off the top of my head, include, but are not limited to;

The Dead Sea Scrolls, which are dated to 300 years B.C. over 1,000 years earlier than the manuscripts that we had before their discovery, in the early 20th century. Of note; the dead sea scrolls do not contradict the earliest manuscripts that we had before their discovery in the areas of essential doctrine or messianic prophecy. The areas where they do differ typically have to do with grammar, but do not change the meaning of any given passage.

The Septuagint, which is the Greek translation of the Hebrew scriptures that was used in Jesus' time. Of note; Jesus and His disciples often quoted from the Septuagint. You can tell which translations use the Septuagint in their translation processes by looking at scripture quoted from the Old Testament in the New. Where the Holman Christian Standard Bible will typically use the mirror image technique when the Old Testament is quoted in the New (obviously not employing the Septuagint), the New American Standard Bible will have slightly different wording to show that the version used by the saints in the NT (the Septuagint) is not the same version of the OT that we use, today. This is a sound argument for why it is valid for there to be many different versions of the Bible, today. Different versions reveal different ways and means of translating different words.

quote:
First from Gen. 2:7, we learn what the living "soul" is composed of which is "And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life (neshamah, or breath (that is) life), and man became a living soul."
This tells us nothing about the composition of the body and the soul. There is nothing scientific being taught, here. God formed our bodies from matter. We know this already. God breathed into us the breath of life. We know this, too, because matter is not naturally animated, but animated through the work of God. However, the verse does not say, "Through this process, man's body and soul, which are one and the same, was created." This is an imposition on the text. You can not extrapolate that from the text with a straight reading. You must first implant such a meaning into the text in order to derive it. This is all around bad hermeneutics. Yet, this is the only verse that you quote in which you claim that there is any teaching on the composition of body and soul that you ascribe to. All the other verses you use are in an attempt to teach that hell is not in the Bible.

quote:
Mat. 10:28 says "And fear not them which kill the body, but are not able to kill the soul; but rather fear Him which is able to destroy both soul and body in hell". (Hell here is the word Gehenna, which is the transliteration of the Hebrew Gai' Hinnom, i.e., the valley of Hinnom, where were the fires through which children were passed in the worship of Moloch, a pagan God which originated in Babylon.).
So, you are saying that Jesus was teaching, here, that God destroys body and soul in place of pagan worship? A form of pagan worship that is repeatedly condemned by God throughout the Old Testament? Therefore, you are saying that God is going to kill bad people, physically, in a way that is displeasing to Himself, and thus He is contradicting Himself? Hmmm... And here I always thought that Jesus was using Gehenna metaphorically to speak about a greater SPIRITUAL truth. Thank you for weakening the meaning of the verse for me.

This is why I continue to compare your arguments with the Jehovah's Witnesses. They do the same thing that you do. If a verse does not fit their theological framework, they tear it down. However, they give no alternative for what the verse is speaking about. Why did Jesus talk about Gehenna and Hades at all? Was He just babbling? Did these verses have no purpose?

quote:
Now in Mat. 10:28, the "body" in the first clause, is the dust of the ground, the soul which is referenced after that is the flesh (dust of the ground) and the breath (that is) life.
Sounds like you are really reading a lot into the text. Have you ever just read it?

quote:
Remember in Gen. 2:7, there is no mention of an "immortal soul", only a living soul...
So, now we are building doctrines off of the silence of the Bible. Nice. Hermeneutics, man. I'm telling you. You should look into it.

quote:
...which GOD says is composed of dust of the ground and breath of life.
No. You said that the soul was composed of the dust of the ground and the breath of life. Genesis 2:7 never uses the word 'compose'. So, while we are building doctrines around silence, I guess we could say that if Genesis 2:7 doesn't use the word 'compose', there is not such composition. Let's stay consistent, now.

quote:
So Mat 10:28 says fear NOT those which kill the dust of the ground, but fear Him, God, who can destroy BOTH dust of the ground and breath of life, which GOD can do.
"...kill the dust of the ground..."

Okay... Whatever, man. You just completely lost me. If I saw a man trying to kill the dust of the ground, I would deduct that he was insane. Explain yourself.

quote:
See John 3:16 "For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not PERISH, but have everlasting life". Here the word used in contrast with everlasting life, is PERISH, not be tormented in Hell! God says what he means and means what he says.
This just goes to show that you and I have two different understandings of what happens when you die.

My belief:
The righteous go to be with the Father, in heaven, in spirit form. The unrighteous go to hell to be tormented forever. At the end of the world, God will raise all that have ever lived from their graves. He will give them all knew bodies, the righteous will live in the new heaven, on the new earth, because they will no longer be separate, but God will once again walk among His children as He did in the garden. The unrighteous will be cast, in their new bodies, into the lake of fire. Just as the righteous will never perish on the new earth, the unrighteous will never perish in the lake of fire. The end.

Your belief:
The spirit dies with the body. On the day of judgment, God will 'recreate' all mankind, because they ceased to exist when they died, so they cannot be resurrected, but recreated. The righteous will live forever with Christ, wherever. The unrighteous will never be punished for their deeds, but will be cast into the lake of fire for instant annihilation.

Does that sound about right?

Also, are you trying to imply with this statement...

quote:
Here the word used in contrast with everlasting life, is PERISH, not be tormented in Hell! God says what he means and means what he says.
...that Jesus is contradicting His own words:

Daniel 12:2
Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace {and} everlasting contempt.

Matthew 25:46
"These will go away into eternal punishment, but the righteous into eternal life."

quote:
Please read scripture as it is written and please read it in context and in the light of what God has revealed elsewhere.
I think it would be proper to say that perhaps you should listen to your own advise.

quote:
It will bring to light and clarify many misunderstandings that have been made in Satan's attempt to substitute his lie, Gen. 3:4 "Ye shall not surely die". This has ever been Satan's lie to man, that God did not really say that man would die, but that man would not die. Who do you want to believe? God, who said that man would "surely" die, or Satan, who said man would "not surely" die? The choice is yours.
God said that the very day that Adam ate of the fruit he would surely die. Did he physically die, on that very day? No. Thus, we must conclude that he died, spiritually. This is why you have the triune composition of man represented by evangelicals, today; body, soul and spirit. The body being the material man. The soul being the essence (or mind) of man. And the spirit being that part of man that communes with God. On the day that Adam sinned, his spirit died, but his body and soul lived on. His body unto physical death, and his soul unto eventual, everlasting torment, if he did not in fact repent and trust in Yahweh (Jesus) to save him from his sins.

I must repeat an earlier question, though. What do you believe that God has saved you from, if not eternal torment in the lake of fire?

In Christ,
Billy.
 
Posted by Zeena (Member # 7223) on :
 
All flesh is raised immortal at the day of the Lord.

Some will go into everlasting torments and those who have been purchased into everlasting Life.

This is Scriptural. ALL FLESH shall see Him, EVEN those who pierced Him, ALL FLESH shall see Him together, the dead WILL BE RAISED immortal!

Jesus died for the sins of the WHOLE world, therefore ALL will be raised immortal, for only HE has immortality.

2 Corinthians 5:15
And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.

The thing is;

Do they have Life? [Bible]

John 14:6
Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Now, all these sayings [above] are SCRIPTURAL, and if on ANY point you differ, PLEASE ASK for a witness and I will expound with SCRIPTURE!

2 Timothy 1:10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Life and immortality there are two different things, Life being ETERNAL LIFE, immortality being the indestructability of the body, and thereby the soul. [Razz]

http://www.scribd.com/doc/93751/What-is-meant-by-Conditional-Immortality-and-what-if-any-is-the-Biblical-basis-for-it
 
Posted by Clifford (Member # 7264) on :
 
Billy:

I wrote:

quote:
I think that we have to first establish that when I quote the scriptures, I am NOT quoting from the Jehovah's Witnesses bible. I use only the interlinear Hebrew and Greek translation and the Companion bible. The Hebrew and Greek interlinear translation, gives the words as they appear on the ORIGINAL Hebrew and Greek manuscripts, i.e, the Books of Moses, the Psalms, and the Prophets, and the Greek manuscripts of the New Testament. Both used and endorsed by Paul (Acts 28:23)and (II Tim. 4:13).
To which you replied:

quote:
I never said that you did
All through your response you compare my statements with what Jehovah's Witnesses believe, such as:

quote:
This is why I continue to compare your arguments with the Jehovah's Witnesses
True, you never directly said I quote from Jehovah's Witnesses bible, but you imply that I have somehow derived a doctrine from the original Greek and Hebrew that conforms to what they believe, even though the Jehovah's Witnesses did not even exist when the original scriptures were written.

If you believe that God inspired the men who wrote the original documents and that if his word is inerrant and infallible, then how can you assert that I am arguing from that position? Also, I never argue. I quote the word.

I do not purport to teach anything to anyone. I have quoted scripture to you and you refuse to acknowledge the verses I have quoted. True the exact word used in Gen. 2:7 is "formed" not "composed", but we are not talking here about the molecular composition of the body, although one can certainly determine by modern methods what, the constituent elements of the "dust of the ground" are at any specific location. The point is this, God only lists two things that he used to form man, 1. dust of the earth, and 2. breath of life. No mention anywhere about an "immortal" soul. You don't even address the issue of the banishment from the tree of Life. Why did God prevent Adam and Eve from eating of the one tree in the garden that could grant them everlasting life, if both of them were already immortal?

You said:

quote:
because matter is not naturally animated, but animated through the work of God
God is not talking about matter here, but about a person, a living soul. The animation of matter is not the subject of the verse and in fact is not even referenced by this verse. The verse is talking about what God used to form man, granted matter is part of the equation, but it is the whole person that is being addressed, not separate parts. The living soul is formed as was Adam from only two things, dust of the earth and breath of life. Please quote me the scripture verse in Gen. where God says that he created man "with" an immortal soul, or that man "is" an immortal soul. I would be eager to see that verse.

Nowhere in your response did I find that you have addressed the following verse:

quote:
I Tim. 6:16 Who ONLY hath immortality, dwelling in the light which no man can approach unto; Whom NO MAN HATH SEEN , nor can see; to Whom be honor and power everlasting
Who do you suppose it is that ONLY hath immortality? Man? Does man dwell in the light which "no man can approach unto", if this verse is correct, then no man has ever yet approached unto the glory of God, yet you propose that man, having an "immortal" soul, and going directly to heaven when he dies, goes immediately into the glory and presence of God, which this verse says no man has yet done (nor can see).

Additionally you don't even approach the verses quoted in 1 Cor. 15, nor Acts 2:34 which states: "FOR DAVID IS NOT ASCENDED into the heavens . . ." (I will not quote all of I Cor. 15 here, please everyone, read the references)

David was a man after God's own heart, if he has not yet ascended to the heavens, then either man does not have an immortal soul that does, or Peter, who had just been anointed by the Holy Spirit was lying to the people of Israel.

It seems to me that you have ignored a preponderance of evidence that man must "put on" immortality, please read I These. 4, and I Cor. 15, these chapters teach us through the inspired word that man only becomes immortal at resurrection and not before. What you are implying is that there is no need for Christ to come to us and resurrect us, we, being already immortal, are coming to him at or upon our death. Christ and Christ alone "gives" us immortality, at resurrection. If that were not true, where is Lazarus? He was a believer, did he not have immortality? Was he not raised to everlasting life? Where is he now? How come he is not among is? Could it be he died again? How can that be if he was immortal? Immortality itself implies the in-ability to die. How can something that is or has immortality die? If you believe that the body is the only thing that can die, and that man has an immortal soul that goes on to heaven when he does die, please quote those verses to me. Also please consider all the other instances of scripture (some already given in earlier posts) where the dead were raised. Consider the ones in Hebrews 11 who wanted a better resurrection and did not accept the first one, and were returned to their womenfolk. Where are all those dear saints now, if they were raised to life everlasting? Did they all die again? How come they died again if they were already immortal? Is scripture telling us lies? The doctrine of the immortality of the soul is in direct conflict with the evidence of scripture. How about the young man Paul raised when that young man fell out of the window and was taken up dead? Where is he now if he were raised to everlasting life? Was he not immortal?

Scripture is not ambiguous in its teaching regarding immortality. Paul wrote 50+ verses in I Cor. 15 about resurrection, not about man's immortal soul going directly to heaven when he dies. I can quote scripture to you all day, that says man has to "put on" immortality, but if you refuse to even address those verses, then the whole thing is an exercise in futility. Please tell me Billy, what are you going to do with I These. 4, I Cor. 15, I Tim. 6:16, and this statement of our Lord in John:

quote:
John 3:13 "AND NO MAN hath ascended up to heaven, but He that came down from heaven, even the Son of man which is in heaven."
Please note what this verse says and can it be any plainer, this is Christ talking and this is his teaching: AND NO MAN hath ascended up to heaven. Christ is saying that no one has ever ascended to heaven "but He that came down from heaven, even the Son of man". What more can you say? Was Christ telling a lie?

This is my last post on this issue, until you address the verses quoted here. What to you have to say about John 3:13?

In Christian Love

Clifford
 
Posted by Billy (Member # 7193) on :
 
Clifford,

Yet again, I will answer you specifically. Thought, I will point out that you have avoided quite a bit from my posts. Because I seem to have missed certain posts that I don't believe were even directed at me, that doesn't give you an excuse to lambast me like this when you only chose to answer snipets of posts that I've directed to you specifically, and even repeatedly with no reply. Here we go...

quote:
Billy:

I wrote:


quote:
--------------------------------------------------------------------------------
I think that we have to first establish that when I quote the scriptures, I am NOT quoting from the Jehovah's Witnesses bible. I use only the interlinear Hebrew and Greek translation and the Companion bible. The Hebrew and Greek interlinear translation, gives the words as they appear on the ORIGINAL Hebrew and Greek manuscripts, i.e, the Books of Moses, the Psalms, and the Prophets, and the Greek manuscripts of the New Testament. Both used and endorsed by Paul (Acts 28:23)and (II Tim. 4:13).
--------------------------------------------------------------------------------

To which you replied:


quote:
--------------------------------------------------------------------------------
I never said that you did
--------------------------------------------------------------------------------

All through your response you compare my statements with what Jehovah's Witnesses believe, such as:


quote:
--------------------------------------------------------------------------------
This is why I continue to compare your arguments with the Jehovah's Witnesses
--------------------------------------------------------------------------------

True, you never directly said I quote from Jehovah's Witnesses bible, but you imply that I have somehow derived a doctrine from the original Greek and Hebrew that conforms to what they believe, even though the Jehovah's Witnesses did not even exist when the original scriptures were written.

I implied nothing. I straight out said it. This doctrine that you teach is exactly what is being taught by Jehovah's Witnesses, today. If you believe it to be truth, based on scripture, fine. From my reading of scripture, I have not discerned the same thing. Like I said, it is of no consequence if your theology lines up with that of a cult in an area or two, as long as it is not an area where they deviate from the true Christian faith. In this particular area, I believe they do deviate, but you obviously don't. Have you even read their literature, or are you just assuming that I am making all this stuff up? I have a whole library of their literature, and I can assure you, you do not deviate from their doctrine on this issue one bit.

quote:

If you believe that God inspired the men who wrote the original documents and that if his word is inerrant and infallible, then how can you assert that I am arguing from that position? Also, I never argue. I quote the word.

You quote the word and then give your interpretation of it. This is nothing new, and I am not implying that it is wrong that you do. The priests did the exact same thing in Nehemiah. So do all the apostles, throughout the New Testament. I quote the word and give my interpretation of it, as well, but I have a completely different method of interpreting scripture than you do, obviously. This is what I've been trying to show you.

quote:
I do not purport to teach anything to anyone. I have quoted scripture to you and you refuse to acknowledge the verses I have quoted.
Now, let's not get viscious. I refuse to adhere to your methods of interpreting the scriptures that you show me. There is a difference.

quote:
True the exact word used in Gen. 2:7 is "formed" not "composed", but we are not talking here about the molecular composition of the body, although one can certainly determine by modern methods what, the constituent elements of the "dust of the ground" are at any specific location. The point is this, God only lists two things that he used to form man, 1. dust of the earth, and 2. breath of life. No mention anywhere about an "immortal" soul.
Here's my problem with the way that you spin this verse. You get all in an uproar when others say that the soul survives the body, because this verse, which is what your argument hinges on, does not elude to an "immortal" soul. Then in the same breath, you assign your own personal definitions to "dust of the earth" and "breath of life." Do you not? Are these elements explained, in Genesis? Atleast are they explained in the way that you explain them here...

quote:
So Mat 10:28 says fear NOT those which kill the dust of the ground, but fear Him, God, who can destroy BOTH dust of the ground and breath of life, which GOD can do.
Tell me. If this rendering of Matthew 10:28 is accurate, who can kill the material make up of the body without distinguishing the breath that is in him? Is it not the 'breath', by your definition, that gives life to the body in the first place? So how can one take a life without taking the breath of life? It seems as though, if this interpretation were valid, Jesus might benefit from a course in biology.

The breath of life animated the first human beings into living beings. The breath of life is what animated the bodies that had been formed. The verse does not say that the soul is immortal, but it does not limit it to mortality, either. That much you have read into the verse. Seeing as this has been left out of the verse (the argument for or against the soul surviving the body), we must move on from this verse and look to others. This verse should have never been brought into this debate, because does not even attempt to address the topic at hand.

quote:
You don't even address the issue of the banishment from the tree of Life. Why did God prevent Adam and Eve from eating of the one tree in the garden that could grant them everlasting life, if both of them were already immortal?
I did not avoid this issue. I addressed it right here...

quote:
God said that the very day that Adam ate of the fruit he would surely die. Did he physically die, on that very day? No. Thus, we must conclude that he died, spiritually. This is why you have the triune composition of man represented by evangelicals, today; body, soul and spirit. The body being the material man. The soul being the essence (or mind) of man. And the spirit being that part of man that communes with God. On the day that Adam sinned, his spirit died, but his body and soul lived on. His body unto physical death, and his soul unto eventual, everlasting torment, if he did not in fact repent and trust in Yahweh (Jesus) to save him from his sins.
When we understand this composition, we see that the Tree of Life had more to do with the immortality of the human body than the human soul, or spirit. Upon his rebellion, his spirit died. Without the fruit of the Tree of Life, his body eventually died. His soul, however, did live on for we see that, on the very day that he sinned, he did not die in body and soul. His body was intact, and his mind (essence/soul). After eating the fruit, he lived on for several hundred years and had many children.

quote:
Please quote me the scripture verse in Gen. where God says that he created man "with" an immortal soul, or that man "is" an immortal soul. I would be eager to see that verse.
I don't operate in the realm of proof text theology. I prefer to look at the whole of scripture and determine what it teaches. If one thing is not taught in Genesis, but is taught in Jude, should we assume that it is of any less worth? Should we assume that what is taught in Proverbs is more inspired by the Holy Spirit than what is taught in Esther? No. Of course not. Stop trying to paint me in the corner with this stuff.

I will answer the rest of your post, tomorrow. It's 10:26pm, here in the Middle East, and I'm tired.

In Christ,
Billy.
 
Posted by apilgrim2 (Member # 7182) on :
 
Perhaps we are not all given to see Scripture in precisely the same way.

The Bible is a LIVING Word, and the Holy Spirit of God has ordained some to deeper Truth than others. Scripture is surely not so simple a document that it's truths may be explored to the depths by every individual in EXACTLY the same way.

Let us bear with each other in Christian LOVE! Let us give thanks for the Grace of God without which our lives would be very sad indeed. Grace for you, and Grace for me . . . Grace for all who believe.

"...and therein I do rejoice, and WILL rejoice."

Good night Billy . . . get some rest.

Rest in the LOVE of Christ Jesus our Lord, our blessed Savior,

-apilgrim2
 
Posted by Zeena (Member # 7223) on :
 
quote:
Clifford:

the constituent elements of the "dust of the ground"

2 Peter 3:10-13
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
 
Posted by Billy (Member # 7193) on :
 
quote:
2 Peter 3:10-13
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

Thank you for sharing this passage, Zeena. I find such hope in it. Everytime I read it, I am filled with such joy at the understanding of what Christ did that it might come to pass to the glory of God, for the good of all that are in His Son, Christ Jesus.

In Christ,
Billy
 
Posted by Billy (Member # 7193) on :
 
Back to work.

Clifford,

quote:
You wrote:
Nowhere in your response did I find that you have addressed the following verse:


quote:
--------------------------------------------------------------------------------
I Tim. 6:16 Who ONLY hath immortality, dwelling in the light which no man can approach unto; Whom NO MAN HATH SEEN , nor can see; to Whom be honor and power everlasting
--------------------------------------------------------------------------------

I didn't know I was supposed to address it. I will, though, if it makes you happy.

1Timothy 6:13-16
13 I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, 14 that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about at the proper time--He who is the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.

First, we recognize that this passage is speaking of Christ. Christ is the One Who "alone posssesses imortality". Paul goes on to state;

1Timothy 6:17-19
17 Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. 18 Instruct them to do good, to be rich in good works, to be generous and ready to share, 19 storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.

Thus we can discern that he is speaking of the immortality of the body, not the soul. Jesus is the only One that ascended in His glorified body into heaven. He is referred to as the "the firstborn from the dead (Colossians 1:18)," thus showing that He is the only one that, post resurrection, has received His glorified (immortal) body. However, we know that we, at the final resurrection will receive glorified bodies, as well (Daniel 12:2; 1Corinthians 15:42). For this reason, we can see that this passage is not speaking of the realities of the soul, but the foolishness of holding on to earthly treasures while understanding that the mortal body will not survive death. This is the curse of Adam, that we will be naked, stripped of our bodies, until the coming resurrection, when we will be given new, glorified bodies;

2Corinthians 5:6-8
6 Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord-- 7 for we walk by faith, not by sight-- 8 we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord.

I pose to you, in light of 2Corinthians 5:6-8, how is it possible in your theology, to be "absent from the body" and at the same time "at home with the Lord"? There must be a soul (conscious mind / essence) that survives death.

quote:
Does man dwell in the light which "no man can approach unto", if this verse is correct, then no man has ever yet approached unto the glory of God, yet you propose that man, having an "immortal" soul, and going directly to heaven when he dies, goes immediately into the glory and presence of God, which this verse says no man has yet done (nor can see).
If angels shield their eyes and faces, as well as their feet, from the glory of our Lord with their wings, we must assume that no man would dare look upon His glory either, even in heaven. Do you suppose the Moses looked upon His glory, when on the mountain? Of course not. However, we know that he was in his presence, because of the light that shown from his face.

quote:
Additionally you don't even approach the verses quoted in 1 Cor. 15, nor Acts 2:34 which states: "FOR DAVID IS NOT ASCENDED into the heavens . . ." (I will not quote all of I Cor. 15 here, please everyone, read the references)
quote:
Also, consider the whole of I Cor. 15 and I Thes. 4. In both of these chapters, Paul writes about the coming of the Lord again. The main theme, especially, of I Cor. 15, is the " PUTTING ON " of immortality, AT THE TIME OF RESURRECTION I Cor. 15:51-55. I Cor. 15:52 "In a moment, in the twinkling of an eye, AT THE LAST TRUMP ; for the trumpet shall sound, and the DEAD shall be raised INCORRUPTIBLE , and we shall be changed." I Cor. 15:53 "for this CORRUPTIBLE must PUT ON INCORRUPTION , and this MORTAL must PUT ON IMMORTALITY ."
These statements are clear and concise. Do you believe Paul is lying to us? He too was inspired by the Holy Spirit and if he were lying the Holy Spirit would not have tolerated it.

As I said, Paul is talking here about the raising of the immortal body, not an immortal soul which had previously been distinguished when the first body passed away. Nowhere in 1Corinthians 15 or 1Thessalonians 4 does he even allude the the idea that the soul does not survive the body. As I said before, this is a doctrine that you have based solely on a faulty understanding of Genesis 2:7, and when a doctrine hinges solely on one verse or passage, it cannot hold water. The whole of scripture must testify of it, or it is fools gold.

Acts 2:32-36
32 "This Jesus God raised up again, to which we are all witnesses. 33 "Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured forth this which you both see and hear. 34 "For it was not David who ascended into heaven, but he himself says: `THE LORD SAID TO MY LORD, "SIT AT MY RIGHT HAND, 35 UNTIL I MAKE YOUR ENEMIES A FOOTSTOOL FOR YOUR FEET."' 36 "Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ--this Jesus whom you crucified."

Peter here is talking about the ascension of Jesus, which we know had happened bodily. He was not saying that David's soul had not, at the time of his sermon, been transfixed by the glory of Christ into heaven. Rather, he was pointing out that David's value, worth and knowledge was less than that of Christ's, as evidenced by the fact that Christ had ascended, bodily, into heaven, whereas David had not. Peter is talking about what had been seen and witnessed by his own eyes. You cannot see or witness the spiritual with your eyes (Hebrews 11:1).

quote:
What you are implying is that there is no need for Christ to come to us and resurrect us, we, being already immortal, are coming to him at or upon our death.
The purpose of the resurrection is not to immoralize the soul of man. The purpose of the resurrection is to set things back in order; that is the order of the original creation, before the fall of man. There will be a new heaven and a new earth, and all that live in them will have imperishible bodies. This does not imply that we do not already have imperishible souls. The resurrection is not a means to the end of our glory, but to God's glory. God will be glorified when all things are set right.

quote:
If that were not true, where is Lazarus? He was a believer, did he not have immortality? Was he not raised to everlasting life? Where is he now? How come he is not among is? Could it be he died again? How can that be if he was immortal? Immortality itself implies the in-ability to die. How can something that is or has immortality die? If you believe that the body is the only thing that can die, and that man has an immortal soul that goes on to heaven when he does die, please quote those verses to me. Also please consider all the other instances of scripture (some already given in earlier posts) where the dead were raised. Consider the ones in Hebrews 11 who wanted a better resurrection and did not accept the first one, and were returned to their womenfolk. Where are all those dear saints now, if they were raised to life everlasting? Did they all die again? How come they died again if they were already immortal? Is scripture telling us lies? The doctrine of the immortality of the soul is in direct conflict with the evidence of scripture. How about the young man Paul raised when that young man fell out of the window and was taken up dead? Where is he now if he were raised to everlasting life? Was he not immortal?
I never implied that we receive immortal bodies before the final resurrection. This much you assumed I was saying.

quote:
John 3:13 "AND NO MAN hath ascended up to heaven, but He that came down from heaven, even the Son of man which is in heaven."
Yet again. Talking about bodily ascension. This was Jesus prophesying His coming ascension into heaven.

Okay. I have kept my part. Now, I put it to you. Will you answer my posts, or do I need to post them again? I have asked MANY questions that you have not answered, and quoted much scripture that you have avoided dealing with. Zeena has also posted some very valid questions that have gone unanswered. I hope you realize how long it takes to pick apart someone's post and answer all their questions. This is not an easy task. It takes much time to do. So I would appreciate it if you would, out of appreciation for the effort that I have put into you, do the same with the questions that I have repeatedly asked, with no reply in turn. There is nothing more frustrating than typing up a long post without receiving a reply. I don't like to toil in vain.

In Christ,
Billy.
 
Posted by Clifford (Member # 7264) on :
 
Billy:

Your whole discussion is predicated on one thing: that the body and soul are two SEPARATE things.

quote:
As I said, Paul is talking here about the raising of the immortal body, not an immortal soul which had previously been distinguished when the first body passed away. Nowhere in 1Corinthians 15 or 1Thessalonians 4 does he even allude the the idea that the soul does not survive the body. As I said before, this is a doctrine that you have based solely on a faulty understanding of Genesis 2:7, and when a doctrine hinges solely on one verse or passage, it cannot hold water. The whole of scripture must testify of it, or it is fools gold.
Please Billy, quote to me the verse of scripture that says that man either "has" or was "created" with an "immortal" soul. Once again, I quote Gen. 2:7, which verse tells us clearly how Adam was formed.

quote:
"And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man "became" a living soul, Gen. 2:7."
Please Billy, where in this verse do you see that God gave to man or created man with an "immortal" soul. God himself, through Moses, divinely inspired, says that man is formed from two things, and ONLY two things are listed here, the dust of the ground, which I think we all understand to be Adam's physical body, and please don't add anything that is not written, and the breath of (that is) life. Then God says, and man BECAME a LIVING soul. There is not one word here about an immortal soul.

In I Cor. 15, please show me the verse where Paul says that the resurrection body he is talking about, 1. Is "immortal" in and of itself, and 2. that this "immortal" resurrection body and an "immortal" soul, which is separate from an "immortal" resurrection body, both form/constitute the resurrected believer?

Thank you in advance, for showing me those verses. For if you can quote scripture that says 1. Man "has" or was "created" with an "immortal" soul (and I quote Gen. 2:7 because that is the verse that tells us how the first man was formed and he is the pattern for all others), separate from the physical body, and that Paul teaches that there is an "immortal" body and an "immortal" soul that make up the resurrected believer, then I must surely study those verses and ask the Holy Spirit to teach those truths to me.

Also, as for this quotation:

quote:
The purpose of the resurrection is not to immoralize the soul of man. The purpose of the resurrection is to set things back in order;
Please give me Chapter and verse that "clearly" states that the purpose of resurrection is to set things back in order? I have never seen such a verse in all my studies. All I have ever seen is that resurrection is to Glorify God, and his resurrection power. Such as:


quote:
John 11:40 "Jesus saith unto her, Said I not unto thee, that if thou wouldest believe, thou shouldest see the Glory of God."
and:

quote:
Phil. 3:10 "that I man know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death."
These verse talk only about resurrection relating to the Glory of God, and power of resurrection, no where can I find here any reference to resurrection's purpose as being to "set things back in order".

Nevertheless, there is a basic problem if you still insist that scripture says that man "has" or was "created" with an "immortal" soul, and that this "immortal" soul is separate from the physical body. That kind of teaching leads to the same error as the Pharisee's taught. They believed in an intermediate state, called "the Bosom of Abraham", a kind of purgatory, which place one was ushered into by angles, and in which the disembodied "soul" of the person, waited for a time. Please read the writings of the Jewish Historian Josephus, who documented the history and beliefs of the Jews around the time of Christ's earthly ministry.

Tradition is a hard thing to let go of. Scripture says man was "formed" from two things:

dust of the ground + breath of life, and this = a "living" soul. No where in this equation is there any mention of an "immortal" soul. Again, please show me chapter and verse where it "clearly" states that man has or was created with such a thing, as this verse "clearly" shows that he was not.

Again, In Christian Love,

Clifford
 
Posted by Clifford (Member # 7264) on :
 
Billy:

Sorry, I forgot to ask you one question.

You state:

quote:
I never implied that we receive immortal bodies before the final resurrection. This much you assumed I was saying.
Please explain to me how many resurrections do you think a believer has, and please quote Chapter and verse, and which resurrection do you identify as the " FINAL " resurrection.

Christ only identifies one time when he raises a believer up, at the last day, please read the book of John. If the believer has more than one resurrection, please tell me how many a believer has? Again, please quote chapter and verse. God does not say anywhere I can find, that all resurrections prior to the "final" one, are to be in a non "immortal" body. Can you show me please in scripture where this doctrine is part of the gospel? God does say that there are those who are raised to life everlasting, and those raised to condemnation or Judgment (the word used is Krisis, and this is Greek for Judgment). So, if we have several resurrections, which you seem to indicate by referencing a final one, are the others to life everlasting? If not where does scripture say that? And if our resurrection is to an "immortal" body, where are those who were raised in Christ's time by him, or later by Peter and Paul? If they were not raised with immortal bodies, then could it be that God has "taken" the "immortal" soul from the bliss of heaven to condemn it to the misery and woe of sinful earth, to be raised and then die, the raised and then die, and then finally to be allowed to be raised to life everlasting? What exactly are you saying here? If however, those who were raised were raised without an "immortal" soul, but only raised to life and not life eternal, then all fits into place. They will be raised again, "at the last day" to life eternal. Only when we are raised to life eternal, is immortality put on as Paul says. Your scenario of the "immortal" soul, going to heaven, then leaving heaven, then going back to heaven, is unknown to me anywhere in scripture. Again, nowhere in scripture does it say man "has" or was "created" with an "immortal" soul. I am now most confused as to how you have come up with this doctrine of multiple resurrections for the believer, and the idea that the believer's so called immortal soul is raised in a non immortal body several times and then finally and some later date gets an "immortal" resurrection body. Nowhere in I Cor. 15 nor I These. 4 does Paul call the resurrection body, "immortal", he calls it heavenly or spiritual. Please quote the verse where Paul says the resurrection body is "immortal".

Again, In Christian Love,

Clifford
 
Posted by Billy (Member # 7193) on :
 
Clifford,

I must point out that, yet again, you don't answer my questions. I have been very gracious by answering yours, but you flat refuse to answer mine. How many times will I have to exhort you to do so? One. This is it. I will indulge you no further. I will sit back and wait for you to answer all of my questions before I will reply to you again. If you continue to refuse, I will dust my feet off and be done with you. I refuse to waste my time writing lengthy posts and answering the same questions over and over again, while you refuse to answer mine. Apparently, you are more comfortable being on the offensive, because you never defend yourself, but avoid the issues that I raise. I love you, brother, but I could be spending my time doing other things for the Lord. Instead you would have me waste my time by writing at length about a subject that is paramount in my theology, and you don't even feel the need to show enough respect for my posts to answer them. Regardless of whether or not I come across as respectful with my answers, at least I respect you enough to answer. If you don't stop disregarding my posts, I will be done with you.

In Christ,
Billy.
 
Posted by Zeena (Member # 7223) on :
 
Ok then ya'll, here's a REALLY good question;

How will the dead [unbelievers] be raised so that they can be judged?

AND, how will they suffer for eternity in both the body and the soul if thier bodies and souls undergo decay again?

OR are they annihilated upon entering the burning flames of hell?

Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
 
Posted by Carol Swenson (Member # 6929) on :
 
quote:
Originally posted by Zeena:
Ok then ya'll, here's a REALLY good question;

How will the dead [unbelievers] be raised so that they can be judged?

AND, how will they suffer for eternity in both the body and the soul if thier bodies and souls undergo decay again?

OR are they annihilated upon entering the burning flames of hell?

Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

So sad...so unnecessary [Frown]

Unsaved people who do not possess eternal life possess a mortal body that will never be immortal. Their soul and spirit will go on existing forever but their body, raised for judgment, will suffer “the second death” at the sinner’s judgment of the white throne (Revelation 20:14). This is not annihilation. This is eternal conscious existence in "separation" from God, and thus torment and what is called “fire which burns with brimstone.” Apparently the term “second death” implies the dissolution or corruption of the resurrected body of the unsaved whose personality does not possess immortality.
 
Posted by Keith (Member # 6840) on :
 
Ps 37:20 20But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

Ps 68:1-3 1 Let God arise, let his enemies be scattered: let them also that hate him flee before him.
2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.

Ps 73:27 27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

Ps 112:10 10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.

Isa 41:11-12 11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

1 Cor 1:17-18 17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

II Th 2:10-12 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2 Pet 2:12 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Pet 3:9-12 9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

Jude 1:7 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

In the above verse we are given an example of the effects of eternal fire. Sodom and Gomorrha are no more. They were completely destroyed by eternal fire, and have quite surely perished. If they were still burning today, then some might be able to argue that eternal fire meant being burned for eternity. Since they no longer exist, it is obvious that the meaning of eternal fire, is the complete annihilation of the thing suffering its effects.
 
Posted by Zeena (Member # 7223) on :
 
So then, these verses pertain to the soul only?

Mark 9:44
Where their worm dieth not, and the fire is not quenched.

Mark 9:46
Where their worm dieth not, and the fire is not quenched.

Mark 9:48
Where their worm dieth not, and the fire is not quenched.

Isaiah 66:24
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

And what about that devil, who is spirit?

Revelation 20:10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Death is cast into the Lake of Fire after that time, this takes place before or after persons are annihilated?

14And death and hell were cast into the lake of fire. This is the second death.
 
Posted by apilgrim2 (Member # 7182) on :
 
The Doctrine of the Immortal Soul

Another obvious crack in Israel's armour, where heresies of spirit-beings or ghosts crept into our Christian faith, was at the point where our ancestors began to accept the pagan doctrine of the "immortal soul." That is the doctrine which teaches that "a soul" is one-third of the component parts of a man, and that it is immortal: an entity which cannot die. God's people fell for this false teaching starting in the book of Genesis, chapter 3 Where the first false prophet bamboozled Eve by telling her:

'You shall not surely die. " Genesis 3:4
What did this primal guru mean by "ye shall not surely die?" Well, he meant "THE REAL YOU cannot die; just your flesh (the unneeded part of you) dies. The real YOU (your soul) cannot die. YOU are immortal. Only the flesh part of you dies" (not actually YOU). This has been the first and foremost lie foisted upon idolatrous mankind.

Churches accepted and then taught this pagan doctrine. It came largely through the Catholic Church after the traditions of the Pharisees. It was largely through this channel that paganism got its foothold in Christendom.

The doctrine of the immortal soul was only one of the many false doctrines which the Catholics brought in. And in the process, the concept of "soul" and "spirit" got confused. According to them, a man's "soul" was his "spirit."


--------------------------------------------------------------------------------

THE PRE-EXISTENCE DOCTRINE
When you think in terms of an immortal spirit or an eternal life, you start to realize that eternity in this sense goes BACKWARD as well as FORWARD; it goes into the past as well as into the future. Therefore, if a soul or spirit is eternal then it had to exist before it took over a body, and it must also continue after that body dies. So where were they before they became fleshly bodies? The false teaching is, that a man is not what he appears to be. Supposedly he is a spirit-being with this external flesh attached just to give him form. According to them, the real person is not the body which is temporal, but the spirit which Is eternal. This adds up to "pre-existence." This doctrine is taught by several pseudo-Christian groups-like the Mormons-who claim that they were Immortal spirits some place up in heaven before they came down to earth and slipped into a body of flesh.


--------------------------------------------------------------------------------

THE REINCARNATION DOCTRINE
One of the natural results of the false doctrine of pre-existence is that It naturally leads to a belief In reincarnation. Our fleshly body cannot live very long, so If you are really an Immortal spirit you have to go somewhere else when the body dim Usually, they claim that we go from body to body. You cannot remain forever In one body, so you must "transmigrate" (reincarnate). "Incarnation" Is a pagan concept of a spirit being possessing a flesh body. Truthfully, I do not believe It is even a viable term, but It Is a popular concept nonetheless. The doctrine of incarnation Is that a spirit can "incarnate" or possess, a flesh body. "Reincarnation," then, is simply a repeat of that process where a spirit being is said to possess one body until that body dies and then move on to another body until it dies-and on and on it goes. First John, chapter 4 addresses this problem directly:

'Beloved, believe not every spirit, but try the spirits (test the spirits), whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit (not every ghost but every motive) that confesseth that Jesus Christ Is cow In the flesh is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is the spirit of antichrist...' 1 J n 4:1-3
Gnostics held, according to the pre-existence doctrine, that Jesus was actually a spirit and not flesh. That, by definition, made them "antichrists." In Greek, "ANTI-CHRIST" means "IN PLACE OF CHRIST" (ANTE = in place of). The gnostic teaching of reincarnation described another Christ. This other Christ was the one whom the Gnostics claimed was not flesh. This imaginary non flesh christ was an "ante-Christ" - a christ who was put % place of" the true Christ. John was warning Christians against accepting a counterfeit ante-Christ.

This heresy is known as Gnosticism and it has serious implications concerning Jesus. "Gnostic" is a Greek word that means "to know." Therefore, a "Gnostic" is "one who knows." What does he claim to know? Simply this: that we are each immortal and cannot die. Therefore, the immortality of the soul was their salvation - omitting their need for Christ.

Now, if you think you have an immortal soul, then you must think that Jesus did too. If Jesus had an immortal soul, guess what? OUR SAVIOUR NEVER DIED FOR US! (Remember you cannot die if you are immortal). If you embrace the teachings of Gnosticism, you do not need Christ to die for you; all you need is someone to tell you that you are eternal -so you can "know" it. Of course, Gnostics do not believe Christ really died. They believe that Christ was not flesh because flesh is evil. Therefore, He was a spirit in a mere "envelope of flesh," and on the cross only the flesh died. Jesus, himself (the spirit), went right on living. In other words, Gnostics claim that Jesus did not die. Therefore, if He did not die He could not have been resurrected. That is Gnosticism. . Unfortunately, this very serious doctrinal error is believed by many in Christendom today.

This is heavy doctrine. These issues form the foundation upon which is built everything else that we believe. They are the foundation upon which we can build a strong, correct understanding of God's Word. Otherwise we will be building on sand, and everything will wash away in the first storm. In logic we are told to always check the premise, because if the premise is wrong then everything else no matter how logical it may sound will be wrong. Therefore, in the following section, entitled Body Soul and Spirit," we will break this subject down even further to make sure our premise (or foundation) is correct.

I realize that some of you are hearing this for the first time, and it may sound strange. But this subject is the kind of study YOU must prove for yourself. Scripture says to:

`Prove all things, hold fast that which is good.' 1 Thessalonians 5:21

--------------------------------------------------------------------------------

BODY, SOUL AND SPIRIT
'And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man BECAME a living soul. ` Gen 2:7
Let us examine the picture this presents. God formed a body out of the dust of the ground. At this point it is not a person; it is simply a body-or more accurately, a corpse. Then God "breathed into his nostrils the breath of life:" or in other words, moving air. As I mentioned earlier, the word "spirit" literally means air in motion. Breath is air in motion, and thus, spirit. Spirit is added to the body. Therefore, a body (corpse), plus spirit (breath), equals a LIVING SOUL.

Conversely, at death you have a body or a corpse again with no life in it. It is now a dead soul. Thus, "a living soul" is a body with a spirit. This is according to the Old Testament Hebrew language.

The Greek language In the New Testament has a slightly different connotation. The Greek word for "soul" is "psuche" (psoo-khay). In Greek thought, the word "psuche" actually meant the whole essence of a person. In other words the "soul" is the result of all the components together that make a person what he Is. However, in the New Testament, when it quotes from or refers back to the Old Testament, in these places we understand "soul" according to the Hebrew meaning.
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Sharing and caring . . . . apilgrim2
 
Posted by Clifford (Member # 7264) on :
 
Dear Billy:

All I have ever asked you or anyone else posting in this thread to do is give me scripture where it says man has or was created with an immortal soul. All I have ever found in the word of God is what Gen 2:7 says, that man was formed from the dust of the ground, i.e., the body of flesh, and the breath of life. No one has yet given me scripture that says such a thing.

Paul gives two Chapters in two different books that only reference the "putting on" of "immortality" and "incorruption", and of a naked state which he did not want for himself, that was a time between death and resurrection, which he himself describes as "sleep". Either we believe what God has given to us, or we believe what man "says" God has given to us.

I only believe the scripture. No where does Paul ever use the word "annihilation", he does however use the word perish. And if God says "For God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not PERISH but have everlasting life", and "He that hath the Son hath life, and he that hath not the Son hath not life", then that is what God means. He does not say, that he that hath not the Son of God goes to hell, to live on forever and ever, under Satan's control, which implies also that Satan has immortality, or he could not be directing an everlasting hell, which is a monstrous blasphemy to me, to imply that Satan has immortality like Christ!!

Do you see where this lie of Satan leads? If "all" men have an "immortal" soul and the believers go immediately to heaven and don't need resurrection, then that eliminates the need for Christ who said he "is" the resurrection. And, if the unbelievers go to an "everlasting" place of torment, run by Satan, then Satan too must be everlasting. This is something I cannot accept, especially when the word of God says in I Tim. 6:16 that Christ "alone" has immortality. I can't understand how YOU can allow for the immortality of unbelievers and the immortality of Satan? Scripture says clearly and emphatically that those without Christ "have not life", period.

As I said before, there is a fundamental problem in that you believe that scripture says that the body and the soul are two separate things, despite Gen. 2:7 which says that the body and the breath of life equal the living soul (no mention of immortality here), and you have not yet given me any scripture verse that says such a thing. I need scripture Billy, I need to see God's word, not mans interpretation of it. Where in the scriptures do you find a verse that says that man has or was created with an immortal soul? Please show me so that I can learn this truth. If it is not to be found in the word of God, then it can't be Gods word. But if it is, please give me the Chapter and verse where this is stated. I have given you many verses where it says that immortality is a thing to be "put on" at resurrection. That Christ "only" has immortality, that man was created from dust and breath of life, that man is a living soul (not an immortal one), but you have not yet shown me where it says he was created immortal or has an immortal soul. Only Christ can give immortality, this is the teaching of scripture. Paul was not looking for death, but resurrection. He did not say "absent from the body is to be present with the Lord", what he did say was that while "he was in his body he was absent from his Lord", that is quite a different thing. He fully expected to be with his Lord and very much desired to be with his Lord, but only in the way that scripture teaches and that is by being resurrected by his Lord, at his coming, or as Christ repeats 4 times in the book of John, "at the Last Day".

I don't know what I can do to enhance the word of God and I know I can't. I can only believe his word as given through divinely inspired men.

Job 32:8 "But [there is] a spirit in man: and the inspiration of the Almighty giveth them understanding"

2 Tim. 3:16 "All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness."

2 Pet. 1:21 "For the prophecy came not in old time by the will of man: but holy men of God spake [as they were] moved by the Holy Ghost."

Scripture gives ample proof that it is divinely inspired, so we have to believe that it comes from God, and if God says I Tim. 6:16 "Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom [be] honour and power everlasting. Amen."; then he means that "only" Christ, now dwelling in the light has "immortality", that is all he says in this verse. So do we believe that "only" Christ has "immortality"? I do. That is what this verse says. I do not add anything to it or subtract, and where in scripture do you find God asking man to provide a critique of his word or an analysis or a treatise? He only asks us to believe his word.

Final quote: 2 Th. 2:13 "For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that [believe]."

In Christian Love,

Clifford
 
Posted by apilgrim2 (Member # 7182) on :
 
[Cross] AMEN Brother!! [Cross]

-apilgrim2
 
Posted by Billy (Member # 7193) on :
 
Clifford,

I must point out that, yet again, you don't answer my questions. I have been very gracious by answering yours, but you flat refuse to answer mine. How many more times will I have to exhort you to do so? One. This is it. I will indulge you no further. I will sit back and wait for you to answer all of my questions before I will reply to you again. If you continue to refuse, I will dust my feet off and be done with you. I refuse to waste my time writing lengthy posts and answering the same questions over and over again, while you refuse to answer mine. Apparently, you are more comfortable being on the offensive, because you never defend yourself, but avoid the issues that I raise. I love you, brother, but I could be spending my time doing other things for the Lord. Instead you would have me waste my time by writing at length about a subject that is paramount in my theology, and you don't even feel the need to show enough respect for my posts to answer them. Regardless of whether or not I come across as respectful with my answers, at least I respect you enough to answer. If you don't stop disregarding my posts, I will be done with you.

In Christ,
Billy.

ps. I have given you scripture, but you will not respond to it. How long will you avoid looking into the mirror of the law? Your insistent avoidance of my questions shows that you don't want to answer them. Or is it perhaps that you cannot answer them and keep your doctrine intact?
 
Posted by Billy (Member # 7193) on :
 
I will continue to cut and paste the above reply until you stop avoiding me.
 
Posted by Zeena (Member # 7223) on :
 
quote:
Originally posted by Billy:
I will continue to cut and paste the above reply until you stop avoiding me.

[Eek!] [pound]
 
Posted by Keith (Member # 6840) on :
 
quote:
So then, these verses pertain to the soul only?

Mark 9:44
Where their worm dieth not, and the fire is not quenched.

Mark 9:46
Where their worm dieth not, and the fire is not quenched.

Mark 9:48
Where their worm dieth not, and the fire is not quenched.

Isaiah 66:24
And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

And what about that devil, who is spirit?

Revelation 20:10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Death is cast into the Lake of Fire after that time, this takes place before or after persons are annihilated?

14And death and hell were cast into the lake of fire. This is the second death.

None of those verses pertain to the soul, they pertain to worms.

Where does the bible say that the Devil is spirit?


Rev 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.


Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Annihalation takes place in the lake of fire, which is the second and final death. Even death itself is cast into this lake, and will die, for no one afterward will ever die again.

The following definitions are from the Greek-English Lexicon.

ETERNAL-aionios-- lasting for an age. ( Age- as a period of individual existence. 1. That part of
the duration of a being or a thing which is between its beginning and any given time. ), perpetual,eternal, holding an office or title for life,perpetual.

I can no longer read the last word of three of the lines of the next definition, so I guess I will just have to leave them out.

EVER, as in forever-aion--period of existence, I. lifetime, life____ II. long space of time, an age,perpetual, all ones life long, for ever,_____ eternity, 2. space of time clearly defined and marked out,epoch,____this present world.

As is obvious from the above definitions, the words eternal, and forever, in the new testament, do not necessarily always mean what our English words denote. This means that it is possible, that when speaking of the punishment of the wicked, the words eternal, and forever, may really mean something more like, until the duration of, or, all their life long.

Considering this, and the fact that
there are many scriptures that conclusively state that sin and sinners will come to an end, I am convicted that these scriptures are correct. The only other option is to believe that the scriptures contradict themselves.


Matt 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Y. b. in C. Keith
 
Posted by Billy (Member # 7193) on :
 
Clifford,

I must point out that, yet again, you don't answer my questions. I have been very gracious by answering yours, but you flat refuse to answer mine. How many more times will I have to exhort you to do so? One. This is it. I will indulge you no further. I will sit back and wait for you to answer all of my questions before I will reply to you again. If you continue to refuse, I will dust my feet off and be done with you. I refuse to waste my time writing lengthy posts and answering the same questions over and over again, while you refuse to answer mine. Apparently, you are more comfortable being on the offensive, because you never defend yourself, but avoid the issues that I raise. I love you, brother, but I could be spending my time doing other things for the Lord. Instead you would have me waste my time by writing at length about a subject that is paramount in my theology, and you don't even feel the need to show enough respect for my posts to answer them. Regardless of whether or not I come across as respectful with my answers, at least I respect you enough to answer. If you don't stop disregarding my posts, I will be done with you.

In Christ,
Billy.

ps. I have given you scripture, but you will not respond to it. How long will you avoid looking into the mirror of the law? Your insistent avoidance of my questions shows that you don't want to answer them. Or is it perhaps that you cannot answer them and keep your doctrine intact?
 
Posted by Zeena (Member # 7223) on :
 
quote:
Originally posted by Keith:
Where does the bible say that the Devil is spirit?

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

But man is a tripartite being, spirit, soul and body..

John 8:44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

[not in speaking of you, I believe] However, it's quite interesting that the Lord denotes the identity of these men as BEING of the devil.

Revelation 20:10
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

Question here please?
How can thier worm dieth not, and the fire not be quenched if the worm has no food and the fire has nothing to consume?

Isaiah 10:17-19
So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. Then the rest of the trees of his forest Will be so few in number That a child may write them.

So, the worm will die, and the fire will be quenched?

Luke 12:49
I have come to bring fire on the earth, and how I wish it were already kindled!
 
Posted by Billy (Member # 7193) on :
 
Zeena, the Christian Soldier! Whip that sword out and show us what you can do! Honestly, I was getting a little worn down by doing all this research, plus my own personal studies. Glad you could step in and fill the gap. That goes for you too, Carol. You're doing great.

In Christ,
Billy.
 
Posted by Zeena (Member # 7223) on :
 
I rather appreciated Keith's contribution.
However, ChosenOne has also been saying aion is an age, in which [she?] justifies universialism.

It is oh so obvious Keith is nowhere near that camp, however, if aion is indeed an 'age', might it lead to that same [or even diametrically opposed] doctrine?

Balance is needed here!

We pray you Father, by the Presence of your Holy Spirit within us to both reveal to and illume our minds to recieve your Truth. Amen.
 
Posted by Zeena (Member # 7223) on :
 
Based upon what Keith wrote, this Scripture was served up to my mind.

Isaiah 10:17-19
So the Light of Israel will be for a fire, And his Holy One for a flame; It will burn and devour His thorns and his briers in one day. And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. Then the rest of the trees of his forest Will be so few in number That a child may write them.

I've always internalised that Scripture..

I suppose it could be externalised, and is warranted to be both, except for this one fact.. It's HIS forest He's talking about.. HIS fruitful feild..

John 15:2
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Matthew 3:12
His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.

1 Corinthians 3:15
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.

Every single one of these Scripture verses are speaking of born again believers.

Acts 2:3
They saw what seemed to be tongues of fire that separated and came to rest on each of them.

Isaiah 5:25
Therefore the LORD's anger burns against his people; his hand is raised and he strikes them down. The mountains shake, and the dead bodies are like refuse in the streets. Yet for all this, his anger is not turned away, his hand is still upraised.

1 Corinthians 11:30
That is why many among you are weak and sick, and a number of you have fallen asleep.
 
Posted by Keith (Member # 6840) on :
 
Universalism and eternal torment are just opposite ends of two extremes. They both promote the immortality of the soul. They were both created by the Devil to malign the character of God. Universalism leaves people with no choice. They will all be saved and changed into the image of God, whether they choose to or not. This contradicts God’s conclusive statement in Genesis at creation. It also perpetuates the Devil’s first lie to humanity.

Gen 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Gen 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. 4 And the serpent said unto the woman, Ye shall not surely die: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

At least the doctrine of eternal torment leaves the individual with a choice in the matter. I certainly will not say though, that it is the better of the two. A lie, is a lie, and the Devil is the father of all lies, including the first one ever told to humanity.

John 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

The doctrine of eternal torment makes God out to be the perpetuator of sin, pain, and suffering. All things which God Himself has conclusively stated, will come to an end.

Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. 6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Sin, and crying, and pain, and suffering, cannot pass away while there are sinners burning in an eternal hell.

Again, it is this doctrine of the immortality of the soul which comes to Christianity through the Church of Rome, which causes so much confusion, and biblical contradiction. Those who promote it say that the bible doesn’t really mean that the soul that sinneth will die when it says so, (Eze. 18:4&20).

They say it doesn’t really mean that the wicked will perish when it says so, (Ps 37:20, Ps 68:1-3 , Ps 73:27 , Ps 112:10, Isa 41:11-12, John 3:14-18, John 10:28 , 1 Cor 1:17-18 , II Th 2:10-12, 2 Pet 2:12, 2 Pet 3:9-12 , Jude 1:7).

They say that it doesn’t mean that the dead are in a state of sleep when it says so. Who could be referred to as sleeping, when they were in heaven in the literal presence of God and His angels? What are they so bored that they can’t stay awake in heaven? Who could be referred to as sleeping, if they were being burned in fire in a place called hell? (Deut 31:16, 2 Sam 7:12, IKing 1:21, Job 7:21, Job 14:10-12, Ps 13:3, Jer 51:39, Jer 51:57, IKing 1:21, IKing 2:10, IKing 11:43, IKing 14:20, IKing 14:31, IKing 15:8, Ps 13:3, Dan 12:2, Matt 9:24, Mark 5:39, John 11:11-14, Acts 7:60, 1 Cor 15:51-52, 1Thes 4:13-16, 2 Pet 3:4, Matt 27:52-53, Acts 7:59-60 ).

They say it doesn’t mean the dead have no thoughts when it says so, (Eccl 9:5-6, Eccl 9:10, Ps 146:3-4, Ps 115:17).

They say that the wicked who do not have the Son, can still have some form of life, or existence apart from the same, when the scriptures say they cannot, (John 3:14-17, I Jn 5:11-12 , Jn 3:36, Jn 6:53&54).

They say the soul is immortal, when the scriptures say that God alone has immortality, (1 Tim 6:15-16).

They say the soul is immortal, when the scriptures say when, where, and by whom we will receive immortality, (1 Cor 15:51-54).

The bible is filled with scriptures from one end to the other that contradict what they believe, yet they care not. They have chosen to believe that which makes the bible contradict itself. They have chosen to cling tenaciously to that which was conceived within the Church of Rome, who is verily BABYLON THE GREAT, THE MOTHER OF HARLOTS AND THE ABOMINATIONS OF THE EARTH. What are her abominations, but her false teachings and doctrines which malign the character of God.

They believe that the God who is love, will torture the unsaved throughout the endless ages of eternity. Out of one side of their mouths they say that God loved us so much that He died for us, and out of the other they say, now worship Him or He will torture you throughout the endless ages of eternity. What a sick and twisted picture of love they paint. Accusing God of committing a worse atrocity than the Devil could ever even be capable of committing. How can God tell us to love our enemies as He did here on earth through His Son, when He intends to torture His enemies throughout the endless ages of eternity?
How can one think that God is love, while believing that He will do this? What does one who believes such a thing, think love really is?

I Jn 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love.

I Jn 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. 2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. 3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. 4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. 5 For her sins have reached unto heaven, and God hath remembered her iniquities.

Please come out of Babylon. Separate yourselves from her false and abominable teachings and doctrines, for why will you receive of her plagues. The Church of Rome and her adherents are always communicating with the dead. They pray to Mary and the dead saints routinely. The Popes have dedicated this world to Mary, and thus to the dead. They even get answers to their prayers from the same, and are communicated to by the same. I tell you the truth, it is not the dead that they are communicating with, but the Devil himself, and his angels.

This is the Church that would have you also pray to the dead. It is being led by the Devil disguised as the dead. This is the church that will exalt the day of the sun above the day of God’s own choosing by law when it is able. It looks to you, for your cooperation. Will you continue to support BABYLON THE GREAT through these two major deceptions, the immortality of the soul, and Sunday sacredness, or will you come out of BABYLON? Flee from her, and her false doctrines. You must separate from Babylon if you will be in the new heaven and earth, for she is the leader of this world in rebellion against God and His authority. Do you not understand that it is only those who have already chosen to believe a lie over the truth, that God will send strong delusion upon. All those who have not a love for the truth, will be deceived.


John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:15 If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.


II Th 2: 7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. 8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: 9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders, 10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 11 And for this cause God shall send them strong delusion, that they should believe a lie: 12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

I do not speak these things by way of condemnation, for Christ came not to condemn the world, but that the world might be saved through Him. We must separate ourselves from Babylon if we are to be saved from her plagues, which will come upon the entire world in rebellion against God through her leadership.

Y. b. in C. Keith
 
Posted by Billy (Member # 7193) on :
 
http://www.tektonics.org/af/annix.html
 
Posted by Billy (Member # 7193) on :
 
http://www.carm.org/uni/elect.htm
 
Posted by Zeena (Member # 7223) on :
 
Excellent post Keith, I'ma seek the Lord for wisdom.

I recieved a vision a while ago of people perishing [being consummed, and I don't believe they were no more] before my eyes [but I did not see the end of the matter], and was rebuked by a fellow Saint [highly respected by me, for revealing the Life of Christ] when I conveyed what I saw..

Since then, I suppose I've 'conformed' to the doctrine of eternal torment.

I know ya'll, in both camps, will be praying for me, and it's much appreciated, thanks. [Smile]

Be careful with CARM Billy, reformed doctrine leaves much to be desired imo..
 
Posted by Keith (Member # 6840) on :
 
I will of course be praying for you Zeena.

1Thes 5:21 Prove all things; hold fast that which is good.

2 Tim 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, throughly furnished unto all good works.


Isa 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

The word of God is the final authority concerning all things. There are many who would use it to lord over you. God Himself though says,- “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isa 1:18).

God is love, His mercy endureth forever (Ps 136). It is not possible for God to have mercy that endureth forever, and also for God to have vengeance that endureth forever through the burning of the wicked throughout the endless ages of eternity.

Matt 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Y. b. in C. Keith
 
Posted by Carol Swenson (Member # 6929) on :
 
Keith said:
quote:
They believe that the God who is love, will torture the unsaved throughout the endless ages of eternity. Out of one side of their mouths they say that God loved us so much that He died for us, and out of the other they say, now worship Him or He will torture you throughout the endless ages of eternity. What a sick and twisted picture of love they paint. Accusing God of committing a worse atrocity than the Devil could ever even be capable of committing. How can God tell us to love our enemies as He did here on earth through His Son, when He intends to torture His enemies throughout the endless ages of eternity?
How can one think that God is love, while believing that He will do this? What does one who believes such a thing, think love really is?

Scripture envisages hell as unending (Jude 13; Rev. 20:10). Speculations about a “second chance” after death, or personal annihilation of the ungodly at some stage, have no biblical warrant.

Scripture sees hell as self-chosen ; those in hell will realize that they sentenced themselves to it by loving darkness rather than light, choosing not to have their Creator as their Lord, preferring self-indulgent sin to self-denying righteousness, and (if they encountered the gospel) rejecting Jesus rather than coming to him (John 3:18-21; Rom. 1:18, 24, 26, 28, 32; 2:8; 2 Thess. 2:9-11). General revelation confronts all mankind with this issue, and from this standpoint hell appears as God’s gesture of respect for human choice. All receive what they actually chose, either to be with God forever, worshiping him, or without God forever, worshiping themselves. Those who are in hell will know not only that for their doings they deserve it but also that in their hearts they chose it.

The purpose of Bible teaching about hell is to make us appreciate, thankfully embrace, and rationally prefer the grace of Christ that saves us from it (Matt. 5:29-30; 13:48-50). It is really a mercy to mankind that God in Scripture is so explicit about hell. We cannot now say that we have not been warned.

(Concise Theology)

The really cruel thing is to try to teach people that there is no hell. They can live a life of sin, then simply cease to exist.

What is “the lie” that has ruled civilization since the fall of man? It’s the belief that men and women can be their own god and live for the creation and not the Creator and not suffer any consequences. Believing this, they refuse to submit to God’s truth but prefer to believe Satan’s lies and follow his diabolical plan for their destruction. They don’t realize that Satan is their master (Eph. 2:1-3) and the lake of fire is their destiny (Matt. 7:13-23; Rev. 20:10-15).
 
Posted by Carol Swenson (Member # 6929) on :
 
Paul could say, “For to me, to live is Christ and to die is gain.... I desire to depart and be with Christ, which is better by far” (Phil. 1:21, 23), since “away from the body” will mean “at home with the Lord” (2 Cor. 5:8).

At death the souls of believers (i.e., the believers themselves, as ongoing persons) are made perfect in holiness and enter into the worshiping life of heaven (Heb. 12:22-24). In other words, they are glorified.

Some, not believing this, posit a purgatorial discipline after death that is really a further stage of sanctification, progressively purifying the heart and refining the character in preparation for the vision of God. But this belief is neither scriptural nor rational, for if at Christ’s coming saints alive on earth will be perfected morally and spiritually in the moment of their bodily transformation (1 Cor. 15:51-54), it is only natural to suppose that the same is done for each believer in the moment of death, when the mortal body is left behind.

Others posit unconsciousness (soul sleep) between death and resurrection, but Scripture speaks of conscious relationship, involvements, and enjoyments (Luke 16:22; 23:43; Phil. 1:23; 2 Cor. 5:8; Rev. 6:9-11; 14:13).

Death is decisive for destiny. After death there is no possibility of salvation for the lost (Luke 16:26)—from then on both the godly and the ungodly reap what they sowed in this life (Gal. 6:7-8).

Death is gain for believers (Phil. 1:21) because after death they are closer to Christ. But disembodiment, as such, is not gain; bodies are for expression and experience, and to be without a body is to be limited, indeed impoverished. This is why Paul wants to be “clothed” with his resurrection body (i.e., re-embodied) rather than be “unclothed” (i.e., disembodied, 2 Cor. 5:1-4). To be resurrected for the life of heaven is the true Christian hope.

As life in the “intermediate” or “interim” state between death and resurrection is better than the life in this world that preceded it, so the life of resurrection will be better still. It will, in fact, be best. And this is what God has in store for all his children (2 Cor. 5:4-5; Phil. 3:20-21). Hallelujah!

(Concise Theology)
 
Posted by Keith (Member # 6840) on :
 
Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

When God united His breath, or spirit with man, man became a living soul. A living soul is composed of body and spirit.

05397 hmvn n@shamah nesh-aw-maw'

from 05395; n f; {See TWOT on 1433 @@ '1433a'}

AV-breath 17, blast 3, spirit 2, inspiration 1, souls 1; 24

1) breath, spirit
1a) breath (of God)
1b) breath (of man)
1c) every breathing thing
1d) spirit (of man)

When one dies, their spirit goes back to God who gave it, at which point, one is no longer a living soul. This is why humanity is not immortal, and must receive the same from God as a gift of salvation.

Eccl 12:5..….. because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

When the dust returns to the earth, and the spirit back to God who gave it, there is no longer a living soul. If the soul were immortal, then the scriptures would not speak of living, or dying souls. Of course a soul would be living if souls were immortal, and of course they would never be spoken of as dying if they were immortal either. So why do the scriptures apply both to the soul?

Ps 6:2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O LORD, how long? 4 Return, O LORD, deliver my soul: oh save me for thy mercies' sake. 5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

In the above, David seeks to have himself, that is his soul delivered from death, because in the grave there is no remembrance of God, and he cannot give God thanks from the grave. How is this possible if the soul is immortal? If the soul were alive and in heaven with God surely it would be praising Him. Or if it were in hell, surely it would be cursing Him.

Ps 7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: 2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. 3 O LORD my God, if I have done this; if there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) 5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Again what sense do the above verses make if a soul is not a living person, rather than some floating entity that lives apart from the body? Can a soul be torn to pieces? Will it end one ones life does? Yes it will.

Ps 30:2 O LORD my God, I cried unto thee, and thou hast healed me. 3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

How can a soul go to the grave? If it is immortal and goes to heaven or hell at death it should not be spoken of as dying and going to the grave. If on the other hand, it is a living being, then it could be said that ones soul goes to the grave when they die, it is it’s end. When life ends, it ends.

Ps 33:18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; 19 To deliver their soul from death, and to keep them alive in famine. 20 Our soul waiteth for the LORD: he is our help and our shield. 21 For our heart shall rejoice in him, because we have trusted in his holy name. 22 Let thy mercy, O LORD, be upon us, according as we hope in thee.

If our souls must be delivered from death, then they are not immortal. They are like us, they are us, when we are alive. When we are raised from the dead and given everlasting life, we will again be living souls.

Ps 40:13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me. 14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

Who can destroy a soul if it is immortal? It is not. When life ends, it ends, because when one is alive, they are a living soul.

Ps 49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish. 13 This their way is their folly: yet their posterity approve their sayings. Selah. 14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. 15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

Again the soul being associated with life, being redeemed from the grave. If it were immortal, this would not be so.

Ps 56:12 Thy vows are upon me, O God: I will render praises unto thee. 13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Again, when God delivers the soul from death, one can walk in the light of the living. Makes no sense if the soul is immortal.

Ps 78:49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

God spared not the Egyptians souls from death, but killed them by the plagues. Their souls died, that is, they died. Obviously their souls were not immortal.

Ps 86:1 Bow down thine ear, O LORD, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily.

Who needs their soul to be preserved if it is immortal?

Ps 89:47 Remember how short my time is: wherefore hast thou made all men in vain? 48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

Again, why wold a soul go to the grave at death if it is immortal and goes to heaven or hell at death? It is because the body goes into the grave at death, it is a dead soul, it is not living, because the body and the breath or spirit from God have separated.

Ps 116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death,[/b mine eyes from tears, and my feet from falling. 9 [b]I will walk before the LORD in the land of the living.

Because his soul was delivered from death, he will walk before the Lord in the land of the living, he is a living soul.

Ps 119:174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live, and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

Makes no sense if the soul is immortal.

Isa 38:16 O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live. 17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back. 18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. 19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

Because he was delivered from death, his soul was delivered from the pit of corruption, that is, the grave. The living, they are the ones who praise God. The dead cannot, because they are not living souls. All such nonsense if the soul is immortal.

Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

A prophecy concerning Christ. How can a soul be an offering? A sacrifice must die. If the soul is immortal, then it cannot be a sacrifice. Yet Christ poured out His soul unto death for our sins. He died the death we deserved, and when He did, He was no longer a living soul.

Ezek 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Is God a liar? If a soul is immortal it cannot die. God says the soul that sinneth, it shall die.

Ezek 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

Again, the soul is identified with the person. If the person lives, the soul lives. If the person dies, the soul dies. A soul is a living person with a body combined with the breath, or spirit from God.

Matt 10: 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

God will destroy both body and soul in hell. The soul is not immortal.

Matt 16: 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

How can one lose their soul, if their soul is immortal? Where could it go to get away from them.

Acts 2: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Christ was raised before His body saw corruption. Thus His soul was not left in hell, or the grave. He once again walked in the light of the living, that is, He became a living soul. This is our salvation. Our souls will not be left in the prison house of death, but we will once again be raised and receive the breath, or spirit of God in our spiritual bodies, and then we shall ever be with the Lord.

Acts 3: 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

Every soul that will not hear and accept Christ, will be destroyed.

1 Cor 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

No mistake about when it is that we receive immortality. It is at the last trump, when the dead are raised incorruptible, and immortal. None of the above makes sense if the soul is immortal.

Heb 10:38-39 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

The soul needs saving, it is not immortal.

James 5:19-20 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

The soul needs to be saved from death, it is not immortal.

Rev 16: 3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

Souls can die. The souls of humans and animals can die. This is because a soul is a living being, when they die they are no longer a soul, or a dead one. This could not be possible if a soul were immortal.

Y. b. in C. Keith
 
Posted by Michael Harrison (Member # 6801) on :
 
quote:
Billy sed
quote:
It might be argued, "Well, how can God be present in Hell if He cannot be in the presence of sin."

This is a falacitic statement, though it is one that I've asked myself. If we claim God's presence on this earth, and the earth is full of sin and sinners, it is not a far stretch to say that God is also actively present in hell. Though, I would say that, just as our sin on earth keeps us from being able to recognize the presence of God in our lives, so the inhabitants of hell will not be able to experience it either. Also, it could be said that, though God is there, because He is everywhere, His grace is not. God's grace is the only thing holding back His wrath, and so the absence of His grace means the presence of His wrath. That is what make hell so tormenting.



Nevertheless, I have slowly come to the conclusion over the years that the unquinchable fires of hell, are the unsatible lusts that we experienced here on earth??? Since only Jesus saitisfies, people will not be satisfied for eternity where they did not accept Christ as savior.


This is why the worst thing that one can do is be religious without surrender to Christ, because he will not have anything to keep him company except the reminders of what it means to serve Christ.


Sorry! I may be a little off topic! [Eek!]
 
Posted by apilgrim2 (Member # 7182) on :
 
Thank you Keith!

You have gathered the Scriptures that make this Truth so clear. You have said exactly what Clifford and I have been trying to get those who believe man is, or has, an eternal soul, to see, but there are those who WILL NOT see. We pray for those who will allow only that which affirms what they already believe.

You have quite clearly illustrated the mortality of man, and the immortality of God. From this we can see that the PUTTING ON of immortality by the resurrected believer is WHEN THE LORD WILLS IT TO BE SO and not one moment sooner.

Indeed, we can deduce from Scripture that the believer's perception of time between his death in this body of flesh and resurrection in a body likened unto The LORD's body, will seem but a brief interval, no matter how long they sleep in Christ Jesus. It may be to the believer as though it never happened at all.

I imagine awakening to the Lord speaking my new name in my ears of perfect hearing, and opening my eyes of perfect vision, and rising in a body of perfect dimension and function.

"Rise, beloved, and behold: Life in perfection "


quote:
Originally posted by Keith:
Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

When God united His breath, or spirit with man, man became a living soul. A living soul is composed of body and spirit.

05397 hmvn n@shamah nesh-aw-maw'

from 05395; n f; {See TWOT on 1433 @@ '1433a'}

AV-breath 17, blast 3, spirit 2, inspiration 1, souls 1; 24

1) breath, spirit
1a) breath (of God)
1b) breath (of man)
1c) every breathing thing
1d) spirit (of man)

When one dies, their spirit goes back to God who gave it, at which point, one is no longer a living soul. This is why humanity is not immortal, and must receive the same from God as a gift of salvation.

Eccl 12:5..….. because man goeth to his long home, and the mourners go about the streets: 6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern. 7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

When the dust returns to the earth, and the spirit back to God who gave it, there is no longer a living soul. If the soul were immortal, then the scriptures would not speak of living, or dying souls. Of course a soul would be living if souls were immortal, and of course they would never be spoken of as dying if they were immortal either. So why do the scriptures apply both to the soul?

Ps 6:2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed. 3 My soul is also sore vexed: but thou, O LORD, how long? 4 Return, O LORD, deliver my soul: oh save me for thy mercies' sake. 5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?

In the above, David seeks to have himself, that is his soul delivered from death, because in the grave there is no remembrance of God, and he cannot give God thanks from the grave. How is this possible if the soul is immortal? If the soul were alive and in heaven with God surely it would be praising Him. Or if it were in hell, surely it would be cursing Him.

Ps 7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: 2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. 3 O LORD my God, if I have done this; if there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) 5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Again what sense do the above verses make if a soul is not a living person, rather than some floating entity that lives apart from the body? Can a soul be torn to pieces? Will it end one ones life does? Yes it will.

Ps 30:2 O LORD my God, I cried unto thee, and thou hast healed me. 3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.

How can a soul go to the grave? If it is immortal and goes to heaven or hell at death it should not be spoken of as dying and going to the grave. If on the other hand, it is a living being, then it could be said that ones soul goes to the grave when they die, it is it’s end. When life ends, it ends.

Ps 33:18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy; 19 To deliver their soul from death, and to keep them alive in famine. 20 Our soul waiteth for the LORD: he is our help and our shield. 21 For our heart shall rejoice in him, because we have trusted in his holy name. 22 Let thy mercy, O LORD, be upon us, according as we hope in thee.

If our souls must be delivered from death, then they are not immortal. They are like us, they are us, when we are alive. When we are raised from the dead and given everlasting life, we will again be living souls.

Ps 40:13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me. 14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

Who can destroy a soul if it is immortal? It is not. When life ends, it ends, because when one is alive, they are a living soul.

Ps 49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish. 13 This their way is their folly: yet their posterity approve their sayings. Selah. 14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. 15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

Again the soul being associated with life, being redeemed from the grave. If it were immortal, this would not be so.

Ps 56:12 Thy vows are upon me, O God: I will render praises unto thee. 13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?

Again, when God delivers the soul from death, one can walk in the light of the living. Makes no sense if the soul is immortal.

Ps 78:49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them. 50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence; 51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:

God spared not the Egyptians souls from death, but killed them by the plagues. Their souls died, that is, they died. Obviously their souls were not immortal.

Ps 86:1 Bow down thine ear, O LORD, hear me: for I am poor and needy. 2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee. 3 Be merciful unto me, O Lord: for I cry unto thee daily.

Who needs their soul to be preserved if it is immortal?

Ps 89:47 Remember how short my time is: wherefore hast thou made all men in vain? 48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

Again, why wold a soul go to the grave at death if it is immortal and goes to heaven or hell at death? It is because the body goes into the grave at death, it is a dead soul, it is not living, because the body and the breath or spirit from God have separated.

Ps 116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. 8 For thou hast delivered my soul from death,[/b mine eyes from tears, and my feet from falling. 9 [b]I will walk before the LORD in the land of the living.

Because his soul was delivered from death, he will walk before the Lord in the land of the living, he is a living soul.

Ps 119:174 I have longed for thy salvation, O LORD; and thy law is my delight. 175 Let my soul live, and it shall praise thee; and let thy judgments help me. 176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

Makes no sense if the soul is immortal.

Isa 38:16 O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live. 17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back. 18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth. 19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.

Because he was delivered from death, his soul was delivered from the pit of corruption, that is, the grave. The living, they are the ones who praise God. The dead cannot, because they are not living souls. All such nonsense if the soul is immortal.

Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

A prophecy concerning Christ. How can a soul be an offering? A sacrifice must die. If the soul is immortal, then it cannot be a sacrifice. Yet Christ poured out His soul unto death for our sins. He died the death we deserved, and when He did, He was no longer a living soul.

Ezek 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

Is God a liar? If a soul is immortal it cannot die. God says the soul that sinneth, it shall die.

Ezek 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? 24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. 25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal? 26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. 27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

Again, the soul is identified with the person. If the person lives, the soul lives. If the person dies, the soul dies. A soul is a living person with a body combined with the breath, or spirit from God.

Matt 10: 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

God will destroy both body and soul in hell. The soul is not immortal.

Matt 16: 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

How can one lose their soul, if their soul is immortal? Where could it go to get away from them.

Acts 2: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Christ was raised before His body saw corruption. Thus His soul was not left in hell, or the grave. He once again walked in the light of the living, that is, He became a living soul. This is our salvation. Our souls will not be left in the prison house of death, but we will once again be raised and receive the breath, or spirit of God in our spiritual bodies, and then we shall ever be with the Lord.

Acts 3: 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

Every soul that will not hear and accept Christ, will be destroyed.

1 Cor 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly. 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

No mistake about when it is that we receive immortality. It is at the last trump, when the dead are raised incorruptible, and immortal. None of the above makes sense if the soul is immortal.

Heb 10:38-39 38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. 39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

The soul needs saving, it is not immortal.

James 5:19-20 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

The soul needs to be saved from death, it is not immortal.

Rev 16: 3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.

Souls can die. The souls of humans and animals can die. This is because a soul is a living being, when they die they are no longer a soul, or a dead one. This could not be possible if a soul were immortal.

Y. b. in C. Keith


 
Posted by Clifford (Member # 7264) on :
 
Hello everyone:

First let me apologize for a period of absence from the board. In March of this year I had my second bout with cancer, and had to have my left kidney removed, an extensive surgery from which I am still recovering. That said.

Billy and everyone else: Please look at the name of this thread. I have asked one question and one question only "please show me anywhere in scripture where it says that man was created with or has an immortal soul." Again, to date no one has quoted any scripture verse that says that man was created with an immortal soul or has an immortal soul, so I did some research of my own on a site called the Blue Letter Bible.

Here are the results:

quote:
Sorry! The search criteria that you entered, immortality soul, does not yield any results in the KJV. You may wish to check Secondary Results on the tab above to expand the breadth of your search.
I expanded the search:

quote:
(immortality AND soul)
occurs in 0 verses in the KJV (see Primary Results).
Here are some additional combinations of your search terms.
(More Info)
See Primary Results
5 verses
432 verses

Note that for "immortality soul" I was referred back to the primary results, but for immortal (5) hits and soul (432) hits, I got references to the words separately. This clearly shows that in scripture, the words "immortality AND soul" as listed above do NOT appear any where in scripture.

Then after carefully reading Keith's post I did the following search "soul death living":

My results:


quote:
Psalm 56:13 For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may walk before God in the light of the living?
Then I looked under the secondary tab again and found this:

quote:
soul AND death AND living)
occurs in 1 verses in the KJV (see Primary Results).
Here are some additional combinations of your search terms.
(More Info)
See Primary Results - (soul death living)
16 verses - (soul death)
8 verses - (soul living)
3 verses - (death living)
432 verses - (soul)
342 verses - (death)
139 verses - (living)
Return to Top

quote:
Exd. 31:14 Ye shall keep the sabbath therefore; for it [is] holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth [any] work therein, that soul shall be cut off from among his people.

Jdg 16:16 And it came to pass, when she pressed him daily with her words, and urged him, [so] that his soul was vexed unto death;

1Sa 20:3 And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly [as] the LORD liveth, and [as] thy soul liveth, [there is] but a step between me and death.

Job 7:15 So that my soul chooseth strangling, [and] death rather than my life.

Psa 33:19 To deliver their soul from death, and to keep them alive in famine.

Psa 56:13 For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may walk before God in the light of the living?

Psa 78:50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;

Psa 89:48 What man [is he that] liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.

Psa 107:18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.

Psa 116:8 For thou hast delivered my soul from death, mine eyes from tears, [and] my feet from falling.

Pro 8:36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Isa 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Jer 38:16 So Zedekiah the king sware secretly unto Jeremiah, saying, [As] the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.

Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

Mar 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

Jam 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

quote:
Gen 2:7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Job 12:10 In whose hand [is] the soul of every living thing, and the breath of all mankind.

Job 33:30 To bring back his soul from the pit, to be enlightened with the light of the living.

Psa 42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?

Psa 56:13 For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may walk before God in the light of the living?

Psa 84:2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.

1Cr 15:45 And so it is written, The first man Adam was made a living soul; the last Adam [was made] a quickening spirit.

Rev 16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead [man]: and every living soul died in the sea

quote:
2Sam 20:3 And David came to his house at Jerusalem; and the king took the ten women [his] concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

Job 30:23 For I know [that] thou wilt bring me [to] death, and [to] the house appointed for all living.

Psa 56:13 For thou hast delivered my soul from death: [wilt] not [thou deliver] my feet from falling, that I may walk before God in the light of the living?

And it goes on. I CHALLENGE any of you to repeat my searches and find, if you can, where in scripture it uses the words "immortal AND soul" together. By the results of the search that I did, God references only living, death, and soul together. I repeat, if you can, please give me a verse in scripture where the words IMMORTAL and SOUL are used together, or where it says man has, or was created with an immortal soul.

All the verses that were found in my search for living, death, and soul parallel or quote what Keith also found. Now, two of us have found that in God's word, soul means a living being, that the soul is subject to either life or death, it can live or die. Anything that can die, is not immortal. So there is only one of two conclusions that can possibly be made:

1. EITHER GOD IS A LIAR AND HIS WORD IS IN ERROR,

OR

2. THE DOCTRINE OF AN "IMMORTAL" SOUL COMES FROM MANS IDEA, IS NO WHERE TO BE FOUND IN GOD'S WORD AND IS A TRADITION OF MEN, AND IS FALLIBLE AND IN ERROR.

Either we believe ALL of God's word, or we believe NONE of God's word. God himself has said, "Luke 11:23 He that is not with me is against me: and he that gathereth not with me scattereth."

Please, if anyone can SHOW ME SCRIPTURE, not mans ideas or comments on scripture, where it CLEARLY states that man has or was created with an "immortal" soul, show me. I want the TRUTH OF GOD'S WORD not man's traditions, tradition is what caused the Jews to stumble and become Lo Ammi for nearly two thousand years.

In Christian Love,

Clifford
 
Posted by Billy (Member # 7193) on :
 
Clifford,

I must point out that, yet again, you don't answer my questions. I have been very gracious by answering yours, but you flat refuse to answer mine. How many more times will I have to exhort you to do so? One. This is it. I will indulge you no further. I will sit back and wait for you to answer all of my questions before I will reply to you again. If you continue to refuse, I will dust my feet off and be done with you. I refuse to waste my time writing lengthy posts and answering the same questions over and over again, while you refuse to answer mine. Apparently, you are more comfortable being on the offensive, because you never defend yourself, but avoid the issues that I raise. I love you, brother, but I could be spending my time doing other things for the Lord. Instead you would have me waste my time by writing at length about a subject that is paramount in my theology, and you don't even feel the need to show enough respect for my posts to answer them. Regardless of whether or not I come across as respectful with my answers, at least I respect you enough to answer. If you don't stop disregarding my posts, I will be done with you.

In Christ,
Billy.

ps. I have given you scripture, but you will not respond to it. How long will you avoid looking into the mirror of the law? Your insistent avoidance of my questions shows that you don't want to answer them. Or is it perhaps that you cannot answer them and keep your doctrine intact?
 
Posted by Billy (Member # 7193) on :
 
Clifford,

I must point out that, yet again, you don't answer my questions. I have been very gracious by answering yours, but you flat refuse to answer mine. How many more times will I have to exhort you to do so? One. This is it. I will indulge you no further. I will sit back and wait for you to answer all of my questions before I will reply to you again. If you continue to refuse, I will dust my feet off and be done with you. I refuse to waste my time writing lengthy posts and answering the same questions over and over again, while you refuse to answer mine. Apparently, you are more comfortable being on the offensive, because you never defend yourself, but avoid the issues that I raise. I love you, brother, but I could be spending my time doing other things for the Lord. Instead you would have me waste my time by writing at length about a subject that is paramount in my theology, and you don't even feel the need to show enough respect for my posts to answer them. Regardless of whether or not I come across as respectful with my answers, at least I respect you enough to answer. If you don't stop disregarding my posts, I will be done with you.

In Christ,
Billy.

ps. I have given you scripture, but you will not respond to it. How long will you avoid looking into the mirror of the law? Your insistent avoidance of my questions shows that you don't want to answer them. Or is it perhaps that you cannot answer them and keep your doctrine intact?
 
Posted by TB125 (Member # 2450) on :
 
Clifford and apilgrim and others,
Would you theologians who are teaching that the souls of human beings are not immortal and will not be in existence prior to the final resurrection please explain what Jesus meant when he told the thief who apparently believed in him and asked him to "remember" him that "today you will be with me in paradise" (Luke 23:43)as they both faced certain death?
 
Posted by Michael Harrison (Member # 6801) on :
 
Be it far from me to interrupt you pundits again, but are ye nicklewits? Who is wise among you?

To quote Clifford:
I only believe the scripture. No where does Paul ever use the word "annihilation", he does however use the word perish. And if God says "For God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not PERISH but have everlasting life", and "He that hath the Son hath life, and he that hath not the Son hath not life", then that is what God means. He does not say, that he that hath not the Son of God goes to hell, to live on forever and ever, under Satan's control, which implies also that Satan has immortality, or he could not be directing an everlasting hell, which is a monstrous blasphemy to me, to imply that Satan has immortality like Christ!!I only believe the scripture. No where does Paul ever use the word "annihilation", he does however use the word perish. And if God says "For God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not PERISH but have everlasting life", and "He that hath the Son hath life, and he that hath not the Son hath not life", then that is what God means. He does not say, that he that hath not the Son of God goes to hell, to live on forever and ever, under Satan's control, which implies also that Satan has immortality, or he could not be directing an everlasting hell, which is a monstrous blasphemy to me, to imply that Satan has immortality like Christ!! CLIFFORD

Well Clifford, here is (and dig these numbers) Isaiah 14:15,16 , talking about satan: Yet thou shalt be brought down to hell, to the sides of the pit.
Isa 14:16 They that see thee shall narrowly look upon thee, [and] consider thee, [saying, Is] this the man that made the earth to tremble, that did shake kingdoms;

In hell, satan will be looked upon as a man just like all the sinners who rejected Christ. And for the rest of these who are quoted below, death means 'separation from Christ'. It does not mean that one ceases to exist. Duh! So when it says that the soul dies, it means that it is in fact immortal, but is dead in separation from God.


~The remaining quotes!~
Indeed, we can deduce from Scripture that the believer's perception of time between his death in this body of flesh and resurrection in a body likened unto The LORD's body, will seem but a brief interval, no matter how long they sleep in Christ Jesus. It may be to the believer as though it never happened at all. APILGRIM2

Because he was delivered from death, his soul was delivered from the pit of corruption, that is, the grave. The living, they are the ones who praise God. The dead cannot, because they are not living souls. All such nonsense if the soul is immortal. KEIF


Every soul that will not hear and accept Christ, will be destroyed. KEIF

The soul needs saving, it is not immortal.,KEIF
 
Posted by Carol Swenson (Member # 6929) on :
 
Luke 23:43

To-day shalt thou be with me in paradise —Marcion and the Manichees are reported to have left this verse out of their copies of this evangelist. This saying of our Lord is justly considered as a strong proof of the immateriality of the soul; and it is no wonder that those who have embraced the contrary opinion should endeavor to explain away this meaning. In order to do this, a comma is placed after σημερον, to-day, and then our Lord is supposed to have meant, “Thou shalt be with me after the resurrection. I tell thee this, To-Day.” I am sorry to find men of great learning and abilities attempting to support this most feeble and worthless criticism. Such support a good cause cannot need; and, in my opinion, even a bad cause must be discredited by it.

(Adam Clarke’s Commentary on the New Testament)
 
Posted by apilgrim2 (Member # 7182) on :
 
Hello Bob,

Being supported by Scripture in what one believes is a wonderful thing and a source of tremendous comfort. One can either read the verse the way virtually every translation has presented it, or one can look at the vast preponderance of Scripture and find that there are no other verses in Scripture that support the common translation.

The original Greek in which the New Testament was written did not include punctuation as it is used today, or as it has been used for centuries. (Please refer to the Companion Bible Appendix 94, cited below) The translators under King James either followed instructions or they placed the comma where they believed it should go.

Ultimately one must decide for one's self. You are free to read the verse exactly as it has been translated, you can attempt to find support for the verse as it appears, pray about it, and make your decision. If the use of punctuation in a particular translation or commentary seems beyond question to you, then your decision requires no further investigation.

The context of the verse in question certainly suggests that it was without question a momentous day, and so it would by no means be beyond possibility that the Lord would have said: "I say unto you this day; thou shalt be with me in Paradise."

Each of the the following verses contains the words "this day" followed by a comma. This illustrates that, whether in the Hebrew of the OT or the Greek of the NT, in the structure of these particular phrases which include the words "this day" the emphasis is placed upon the preceding clause. This is not to say that there are no examples of the same words being used that show emphasis on the subsequent clause.

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Deu 30:18 I denounce unto you this day, that ye shall surely perish, [and that] ye shall not prolong [your] days upon the land, whither thou passest over Jordan to go to possess it.

Deu 32:46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.

Act 20:26 Wherefore I take you to record this day, that I [am] pure from the blood of all [men].

Act 26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

Act 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

2Cr 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

The Companion Bible, Appendix 94

V. THE MANUSCRIPTS of the Greek New Testament dating from the fourth century A.D. are more in number than those of any Greek or Roman author, for these latter are rare, and none are really ancient; while those of the New Testament have been set down by Dr. Scrivener at not less than 3,600, a few containing the whole, and the rest various parts, of the New Testament.

The study of these from a literary point of view has been called "Textual Criticism", and it necessarily proceeds altogether on documentary evidence; while "Modern Criticism" introduces the element of human opinion and hypothesis.

Man has never made a proper use of God's gifts. God gave men the sun, moon, and stars for signs, and for seasons, to govern the day, and the night, and the years. But no one to-day can tell us what year (Anno Mundi) we are actually living in! In like manner God gave us His Word, but man, compassed with infirmity, has failed to preserve and transmit it faithfully.

The worst part of this is that man charges God with the result, and throws the blame on Him for all the confusuion due to his own want of care.

The Old Testament had from very early times official custodians of the Hebrew text. Its Guilds of Scribes, Nakdanim, Sopherim, and Massorites elaborated plans by which the original text has been preserved with the greatest possible care (see Appendix 93).5 But though, in this respect, it had advantages which the Greek text of the New Testament never had, it nevertheless shows many signs of human failure and infirmity. Man has only to touch anything to leave his mark upon it.

Hence the Manuscripts of the Greek Testament are to be studied to-day with the utmost care. The materials are :-

i. The Manuscripts themselves in whole or in part.
ii. Ancient versions made from them in other languages6.
iii. Citations made from them by early Christian writers long before the oldest Manuscripts we possess (see Appendix 168).

i. As to the Manuscripts themselves we must leave all palaeo-graphical matters aside (such as have to do with paper, ink, and caligraphy), and confine ourselves to what is material.

1. These Manuscripts consist of two classes: (a) Those written in Uncial (or capital) letters; and (b) those written in "running hand", called Cursives.
The former are considered to be the more ancient, although it is obvious and undeniable that some cursives may be transcripts of uncial Manuscripts more ancient than any existing uncial Manuscript.
This will show that we cannot depend altogether upon textual criticism.

2. It is more to our point to note that what are called "breathings" (soft or hard) and accents are not found in any Manuscripts before the seventh century (unless they have been added by a later hand).

3. Punctuation also, as we have it to-day, is entirely absent. The earliest two Manuscripts (known as B, the Manuscript in the Vatican and Hebrew aleph the Sinaitic Manuscript, now at St. Petersburg) have only an occasional dot, and this on a level with the top of the letters.

The text reads on without any divisions between letters or words until Manuscripts of the ninth century, when (in Cod. Augiensis, now in Cambridge) there is seen for the first time a single point which separates each word. This dot is placed in the middle of the line, but is often omitted.

None of our modern marks of punctuation are found until the ninth century, and then only in Latin versions and some cursives.

From this it will be seen that the punctuation of all modern editions of the Greek text, and of all versions made from it, rests entirely on human authority, and has no weight whatever in determining or even influencing the interpretation of a single passage. This refers also to the employment of capital letters, and to all the modern literary refinements of the present day.

4. Chapters also were alike unknown. The Vatican Manuscript ,makes a new section where there is an evident break in the sense. Thes# e are called titloi, or kephalaia 8.
There are none in Hebrew aleph (Sinaitic), see above. They are not found till the fifth century in Codex A (British Museum), Codex C (Ephraemi, Paris), and in Codex R (Nitriensis, British Museum) of the sixth century.
They are quite foreign to the original texts. For a long time they were attributed to HUGUES DE ST. CHER (Huego de Sancto Caro), Provincial to the Dominicans in France, and afterwards a Cardinal in Spain, who died in 1263. But it is now generally believed that they were made by STEPHEN LANGTON, Archbishop of Canterbury, who died in 1227.
It follows therefore that our modern chapter divisions also are destitute of Manuscript, authority.

5. As to verses. In the Hebrew Old Testament these were fixed and counted for each book by the Massorites; but they are unknown in any Manuscripts of the Greek New Testament. There are none in the first printed text in The Complutensian Polyglot (1437 - 1517), or in the first printed Greek text (Erasmus, in 1516), or in R. Stephens's first edition in 1550.
Verses were first introduced in Stephens's smaller (16mo) edition, published in 1551 at Geneva. These also are therefore destitute of any authority.
 
Posted by Carol Swenson (Member # 6929) on :
 
Clifford
quote:
I repeat, if you can, please give me a verse in scripture where the words IMMORTAL and SOUL are used together, or where it says man has, or was created with an immortal soul.
"Immortal" refers to the body.

Believers will receive a glorified body that is immortal, deathless, painless, and sinless, united to the redeemed soul and spirit. This fully redeemed personality is what the Bible means by immortality.

But the soul survives the body. A future state for both righteous and wicked is plainly declared by Jesus Himself . “He that believeth on me,” He said to Martha, “though he die, yet shall he live; and whosoever liveth and believeth on me shall never die” (Jn 11:25 f). To His disciples He said, “If I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also” (Jn 14:3). Compare His words to the penitent thief: “To-day shalt thou be with me in Paradise” (Lk 23:43). The survival of both righteous and wicked is implied in the parable of the Rich Man and Lazarus (Lk 16:19-31). So in many other places (e.g. Mt 5:29 f; 10:28; 11:21-24; 12:41, etc.). The same is the teaching of the epistles. The doctrine of a future judgment depends on and presupposes this truth (Rom 2:5-11; 2 Cor 5:10, etc.).

(International Standard Bible Encyclopedia)
 
Posted by apilgrim2 (Member # 7182) on :
 
quote:
Originally posted by Carol Swenson:

"Immortal" refers to the body.

Believers will receive a glorified body that is immortal, deathless, painless, and sinless, united to the redeemed soul and spirit. This fully redeemed personality is what the Bible means by immortality.

But the soul survives the body. A future state for both righteous and wicked is plainly declared by Jesus Himself . “He that believeth on me,” He said to Martha, “though he die, yet shall he live; and whosoever liveth and believeth on me shall never die” (Jn 11:25 f). To His disciples He said, “If I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also” (Jn 14:3). Compare His words to the penitent thief: “To-day shalt thou be with me in Paradise” (Lk 23:43). The survival of both righteous and wicked is implied in the parable of the Rich Man and Lazarus (Lk 16:19-31). So in many other places (e.g. Mt 5:29 f; 10:28; 11:21-24; 12:41, etc.). The same is the teaching of the epistles. The doctrine of a future judgment depends on and presupposes this truth (Rom 2:5-11; 2 Cor 5:10, etc.).

(International Standard Bible Encyclopedia)
[/QUOTE]

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Hi Carol,

The writers of the ISB Encyclopedia demonstrate a basic misunderstanding of what the soul is when it says; "united to the redeemed soul and spirit".

The soul, as Scripture clearly states, is comprised of the breath of life and the dust of the ground:

Gen 2:7 And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

So to say that "a glorified body that is immortal . . . is to be united to the redeemed soul" is to say the an immortal body is to be united to the breath of life and to the dust of the ground, which is what a "living soul" is according to the Word of God.

Reliance upon Bible encyclopedia and Bible dictionaries, upon the 'Concise Theology', upon the 'Handbook of Christian Apologetics', and upon various 'commentaries' on the New Testament, etc., is to receive and accept what fallible human beings believe about what the Word of God Itself says.

2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2Ti 3:17 That the man of God may be perfect, throughly furnished unto all good works.

Someone else wrote that God does not invite us to comment upon His Word, but rather to believe it. I prefer to prayerfully consider the Word of God itself, to wait upon the Lord to open the eyes of my understanding of His Word, and to avoid much of what the orthodoxy of tradition has to say about what God says in His Word of Truth.

I may refer to a learned Bible scholar's researched writings about the original languages in which the Word was written. We may disagree about the value of orthodox tradition, but we have something PRECIOUS in common which, I believe, should not be overlooked, which is faith in Christ Jesus!

I will include part of one of my previous postings here:

"The Bible is a LIVING Word; it is a DYNAMIC Word. Scripture is surely not a simple document, and while it's Truths are absolute, its truths may not be understood in their deepest sense by every individual in EXACTLY the same way.

Let us bear with each other in Christian LOVE! Let us give thanks for the Grace of God without which our lives would be very sad indeed. Grace for you, and Grace for me . . . Grace for all who believe."

"...and therein I do rejoice, and WILL rejoice."

May God bless and keep you always in His perfect care,

-apilgrim2
 
Posted by TB125 (Member # 2450) on :
 
apilgrim2,
You cite this verse of scripture in defense of your commentary:
quote:
2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
But that is not what the Greek text says. There is no word for "scripture" in this text. The Greek word is "graphe", which is the word for "writing". The key phrase is "graphe Theopheustos", which is to be translated "writing which is inspired by God".

So your cited text does not support your commentary, and your "translation" is only another example of this problem of biblical interpretation that is being demonstrated in this thread when we depend upon "proof-texting" quotations from "translated" biblical documents.
 
Posted by Clifford (Member # 7264) on :
 
Hello again everyone:

Once again no one has answered my question. Where IN SCRIPTURE does it say that man has or was created with an "immortal soul". Everyone wants to tell me what they think, or what other men think, about the body, the soul, death, the grave, and a host of other things. Carol you quote from a dictionary written by men, not inspired by the Holy Spirit, since Rev. 22:18, 19, says:

quote:
Rev 22, 18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and [from] the things which are written in this book.

God has warned man that adding to his word, or taking away anything from his word has dire consequences. I believe God! So if the words "immortal soul" are not found in scripture, as in the post I made on August 30;

quote:
Sorry! The search criteria that you entered, immortality soul, does not yield any results in the KJV. You may wish to check Secondary Results on the tab above to expand the breadth of your search.
which search I did expand;

quote:
I expanded the search:

quote: (immortality AND soul)
occurs in 0 verses in the KJV (see Primary Results).
Here are some additional combinations of your search terms.
(More Info)
See Primary Results
5 verses
432 verses

Note that for "immortality soul" I was referred back to the primary results, but for immortal (5) hits and soul (432) hits, I got references to the words separately. This clearly shows that in scripture, the words "immortality AND soul" as listed above do NOT appear any where in scripture.

which no one in this thread has addressed!! The Blue Letter Bible is an online data base, that is non-denominational and is available to anyone "interested" in finding out what God's word says.

Not one of you has commented on the fact that in the Blue Letter Bible data base, of the KJV, do the words "immortal" and "soul" appear together.

Carol you made this statement:

quote:
"Immortal" refers to the body
Would you please give me the scripture verse where it says that "immortal" refers to the body? And if so which body? The flesh that Adam passes on to every human, the resurrection body (described as earthy and heavenly) or any other body in scripture. I do not find any scripture that says that "immortal" refers to the body. Chapter and verse would be appreciated, not a quotation from the observations of the men/women who wrote the dictionary you are quoting from. I would like God's word on this issue please, not mans, and thank you in advance.

Billy, your record seems to be stuck. You keep quoting a paragraph wherein you state I have not answered your questions. I counter that you never answered mine. I asked you to give me Chapter and verse where it states that man has or was created with an "immortal soul", and all you gave me was your interpretation of what you think scripture means. If this were a truth of God's word, it would be clearly written, such as the truth of Gen. 2:7, were it says:

quote:
And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Please show me the verse as I asked anyone to do in the beginning of this thread, where it confutes this statement, and says instead of man becoming a "living" soul he got or was created with an "immortal" soul. Remember God's warning in Revelation about adding words that are not in God's word. When you answer the first question I asked you, then I will respond verse by verse to you questions. But please, out of courtesy, answer mine first. Then we can proceed.

Michael Harrison I quote the following:

quote:
In hell, satan will be looked upon as a man just like all the sinners who rejected Christ. And for the rest of these who are quoted below, death means 'separation from Christ'. It does not mean that one ceases to exist. Duh! So when it says that the soul dies, it means that it is in fact immortal, but is dead in separation from God
First of all, when does death = immortaliity, which is what you say in your quote above; where in scripture does it say that Satan will be looked upon as "just like all sinners"? Satan is described as the author of sin. I quote the following from Ezekiel, a Lamentation against the King of Tyre, who is a type of Satan::

quote:
Eze 28:11 Moreover the word of the LORD came unto me, saying,

Eze 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.

Eze 28:13 Thou hast been in Eden the garden of God; every precious stone [was] thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.

Eze 28:14 Thou [art] the anointed cherub that covereth; and I have set thee [so]: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.

Eze 28:15 Thou [wast] perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

Eze 28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

Eze 28:17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.

Eze 28:18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.

This creature is described as being in Eden, what man beside Adam was ever in Eden? What man was ever full of wisdom and perfect in beauty? What man ever had every precious stone as his covering? What man was ever an anointed cherub that covereth, and was set so by God? What man was ever on the Holy Mountain of God? What man ever walked up and down on the stones of fire? And here is the clincher this creature, the covering cherub, the anointed cherub, the one who walked up and down on the stones of fire, was perfect in his ways from the day he was "created" until "iniquity" was found in him? God says "By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned", here is the author of sin clearly described IN SCRIPTURE , and what is the end of this once supernatural, but created being?

This is in God's word: "Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee."

and then:

"therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee."

God does not say this creature will be alive in hell someplace, he says he will bring a "fire" from the midst of him, and it will "devour" him and God will bring him to "ashes" upon the earth so all can see him and what happens to any created creature who rebel against God. Now no where in any of these verses does it say Satan will live forever, and if you think this is not about Satan, I ask you again, what man/sinner has ever been in Eden beside Adam and Eve? Adam was NOT a covering cherub, ever! He was not anointed by God, therefore the only other players in Eden were Satan and Eve, and this certainly does not describe Eve!!

I thank you all for your personal observations, but again, please show me IN SCRIPTURE, were the things are written that you all say are written. And again, I recommend a Hebrew/Greek translation of the bible as a adjunct to any study of the scriptures.

Thank you all,

In Christian Love,

Clifford
 
Posted by Carol Swenson (Member # 6929) on :
 
Clifford

quote:
Carol you made this statement:

quote:
"Immortal" refers to the body
Would you please give me the scripture verse where it says that "immortal" refers to the body?
Romans 8:11 (NLT)
The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you.

1 Corinthians 15:52 - 53 (NLT)
52 It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. 53 For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

Philippians 3:20 - 21 (NLT)
20 But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior. 21 He will take our weak mortal bodies and change them into glorious bodies like his own , using the same power with which he will bring everything under his control.


YLT:

53for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

NRSV:

53For this perishable body must put on imperishability, and this mortal body must put on immortality.

TMSG:

53In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal.

NKJV:

53For this corruptible must put on incorruption, and this mortal must put on immortality.

NCV:

53This body that can be destroyed must clothe itself with something that can never be destroyed. And this body that dies must clothe itself with something that can never die.

KJV:

53For this corruptible must put on incorruption, and this mortal must put on immortality.

ISVNT:

53For what is decaying must put on what cannot decay, and what is dying must put on what cannot die.

ESV:

53For this perishable body must put on the imperishable, and this mortal body must put on immortality.

DRB:

53For this corruptible must put on incorruption: and this mortal must put on immortality.

DNT:

53For this corruptible must needs put on incorruptibility, and this mortal put on immortality.

ASV:

53For this corruptible must put on incorruption, and this mortal must put on immortality.

RSV:

53For this perishable nature must put on the imperishable, and this mortal nature must put on immortality.

MSNT:

53For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.

NLT:

53For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.


TEV:

53For what is mortal must be changed into what is immortal; what will die must be changed into what cannot die.

GWT:

53This body that decays must be changed into a body that cannot decay. This mortal body must be changed into a body that will live forever.
 
Posted by Carol Swenson (Member # 6929) on :
 
Clifford
quote:
Now no where in any of these verses does it say Satan will live forever, and if you think this is not about Satan, I ask you again, what man/sinner has ever been in Eden beside Adam and Eve? Adam was NOT a covering cherub, ever! He was not anointed by God, therefore the only other players in Eden were Satan and Eve, and this certainly does not describe Eve!!
Revelation 20:10 (NLT)
10 Then the devil, who had deceived them, was thrown into the fiery lake of burning sulfur, joining the beast and the false prophet. There they will be tormented day and night forever and ever.
 
Posted by Carol Swenson (Member # 6929) on :
 
quote:
Sorry! The search criteria that you entered, immortality soul, does not yield any results in the KJV. You may wish to check Secondary Results on the tab above to expand the breadth of your search.
Oh dear. I believe that program was written by men.

You might as well look for eyelashes of the soul, or bone marrow of the soul. "Immortal" refers to the body.

Look for "everlasting life" instead. Look for "for ever".
 
Posted by Carol Swenson (Member # 6929) on :
 
quote:
Once again no one has answered my question. Where IN SCRIPTURE does it say that man has or was created with an "immortal soul". Everyone wants to tell me what they think, or what other men think, about the body, the soul, death, the grave, and a host of other things. Carol you quote from a dictionary written by men, not inspired by the Holy Spirit
Are you not a man? Are YOU inspired by the Holy Spirit?

How do you know they were not inspired by the Holy Spirit? DO YOU NOT SEE ALL THEIR REFERENCES TO BIBLE VERSES?

Shall I listen to you, a man, or to Bible scholars? Hmmmm. Let me think. Hmmmm. Hmmmmm. I think I will listen to the Bible scholars. [Big Grin]
 
Posted by apilgrim2 (Member # 7182) on :
 
quote:
Originally posted by TB125:
apilgrim2,
You cite this verse of scripture in defense of your commentary:
quote:
2Ti 3:16 All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:
But that is not what the Greek text says. There is no word for "scripture" in this text. The Greek word is "graphe", which is the word for "writing". The key phrase is "graphe Theopheustos", which is to be translated "writing which is inspired by God".

So your cited text does not support your commentary, and your "translation" is only another example of this problem of biblical interpretation that is being demonstrated in this thread when we depend upon "proof-texting" quotations from "translated" biblical documents.

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _

Hi Bob . . . you are clearly upset about our recent postings in this thread, and I can easily understand why you would be. But you seem to be beating the air.

The cited verse of Scripture I used to support my posting to Carolyn supports perfectly the point I made. In fact it is even more on point with the assistance you provided. This is why I included it in the posting.

If you go back through my postings since the beginning of this thread you will read:

"Let us bear with each other in Christian LOVE! Let us give thanks for the Grace of God without which our lives would be very sad indeed. Grace for you, and Grace for me . . . Grace for all who believe."..."we have something PRECIOUS in common which, I believe, should not be overlooked, which is faith in Christ Jesus!"

But, sadly, I find very little grace from those who, because they are unable to provide Scripture to clearly prove the immortality of the souls of those born in flesh and blood, they ATTACK, although rather feebly, the comments made in support of Scriptures in the postings of those who believe in the Resurrection power of the LORD to confer immortality upon the spirits of those who have died and who sleep in Christ Jesus.

In a previous post in response to one of mine you wrote:

"...you theologians who are teaching that the souls of human beings are not immortal and will not be in existence prior to the final resurrection..."

What ? ? ? Unable to respond directly to the request for Scripture that PROVES what you believe, or that DISPROVES what Cliff and I believe, you come to the defense of the offended by putting words in our mouths that never came out of them in the first place. Slick.

Once more, the soul is the breath of life and the dust of the ground. The breath of life, or the spirit, pneuma, given to every one that is born of Adam, is that which returns unto the One Who gave it.

Your basic misunderstanding, and apparent refusal to accept what Scripture states about what a "soul" is, as it is so CLEARLY expressed in Genesis, is a CLEAR indication of the pervasive blindness that is prevalent here.

Please have the last word on this matter for those who care to read it.

-apilgrim2
 
Posted by Michael Harrison (Member # 6801) on :
 
quote:

But, sadly, I find very little grace from those who, because they are unable to provide Scripture to clearly prove the immortality of the souls of those born in flesh and blood, they ATTACK in any way possible the comments made in the postings of those who believe in the Resurrection power of the LORD to confer immortality upon the spirits of those who have died and who sleep in Christ Jesus.

quote:

Sometimes what we have traditionally have held to be true is removed from reality. So to search these things out is fine, if we are slow to come to conclusions. However it is eccleaseastical to do so, just like it is tiring to research. (I'll take a tired emoticon here.)

I don't believe that any 'believers' sleep. They are with Christ. "Absent from body, present with the Lord." And this also includes those of the OT, since Christ died. Those however, who are on the judgment side of God, sleep, though they will not miss the length of time that has passed since they fell asleep. Who wants to trouble with whether they do or don't? But that the soul is eternal, is! Whatever God creates, does not go away. Now:



Ok! I have always assumed that Adam and Eve would have been 'filled' with the Spirit of God. Perhaps not! Maybe he was in relationship with God without the indwelling of the Spirit of God. It will have to be prayerfully reasearched a bit more. I think. But there is no question that the latter man, after Christ, was to be filled with the very Spirit of God very himself, to 'reconcile' us to Him in a wonderful beyond words, way.



Therefore we see that this verse perhaps confirms, maybe, that Adam was a natural man, who had a recognition of 'the' God. This would go along with what you are saying, along with this verse:



But this one throws your speculation a curve! Nay, it sinks it like the Bismark (if I read correctly).

1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

But when the natural body, which through the fall of Adam, dies, the soul continues.
 
Posted by Clifford (Member # 7264) on :
 
Carol:

You posted a statement that quoted Revelation:

Revelation 20:10 (NLT)
10 Then the devil, who had deceived them, was thrown into the fiery lake of burning sulfur, joining the beast and the false prophet. There they will be tormented day and night forever and ever.

If you look at the Hebrew/Greek interlinear text, you will find that the phrase "forever and ever", is a Greek idiom that means "until the end of the age". I urge you to check this out and see.

Then:

Oh dear. I believe that prgram was written by men.

You might as well look for eyelashes of the soul, or bone marrow of the soul.

Look for "everlasting life" instead. Look for "for ever".

No need to be sarcastic, but yes the program to find information in the data base was written by men, but the data base it searches was not. I don't know how much you understand about computers and computer programs, but the program is only asked to find certain words in a complete data base. The whole of the KJV of the bible is available to the program, it was asked to find "immortal" and "soul" together in the existing data base. It did not. Which means one of two things, either the people who put the data base information in left out any occurrences of the words "immortal" and "soul" that they may have found in the KJV bible, or, as the results show, those words together, do not exist in the KJV bible.

Then you posted this:

Are you not a man? Are YOU inspired by the Holy Spirit?

How do you know they were not inspired by the Holy Spirit? DO YOU NOT SEE ALL THEIR REFERENCES TO BIBLE VERSES?

Shall I listen to you, a man, or to Bible scholars? Hmmmm. Let me think. Hmmmm. Hmmmmm. I think I will listen to the Bible scholars

Again the sarcasm is not necessary, but, yes I am a man, no I am not inspired by the Holy Spirit, and I am fairly confident that other men who wrote that dictionary are not inspired either, since Paul tells us in scripture when talking to the Ephesian saints, that he had not failed to tell them all that the Holy Spirit had revealed to him. Referring to verses, is not the same as divine inspiration, as I am sure you will agree. Satan quotes the bible, check and see if that is not true. Lastly, I have never asked anyone in this board to listen to me, I have repeatedly asked you all to check and see what the word of God says. I, like all men, am a sinner. Therefore, I am not perfect and can make mistakes, but God does not make mistakes and it is his word I have quoted to you, not a bible dictionary. As for listening to bible scholars: Christ had in his day the leading bible scholars of his time, those to whom the oracles of God had been given, and the service of the temple, the best bible scholars of his time, and what did he call them???? A nest of vipers. So as to taking the word of any man, bible scholar or otherwise, no I don't. I have tried to bring this thread back to God's word and as of my final posting here, and it will be my last, none of you have yet to give me scripture stating that man has or was created with an "immortal" "soul".

Instead you have attacked anyone who dares to contradict what you "believe", even to the point of calling into question the word of God.

Scripture says "flesh and blood" cannot inherit the Kingdom of God. If this is true, and the book of Job is full of statements about the body of flesh and blood dying and corrupting, then a new body must be created. And THAT is what scripture actually says: 2 Cor. 15:35 - 55, that corruption must PUT ON incorruption, that this mortal must put on immortality, just go ahead and ignore what this says, if we had an immortal soul then there would be no need to put on immortality, we would already have it from birth. Also, what need for Christ then, who alone is said to have immortality, and when you read these verses it does not say immortal body it just says mortal and immortality, I do not limit God as to what that may apply to, but this I know, it has to be PUT ON and is his gift to us; when, at resurrection, that is the subject of the whole of 2 Cor 15, resurrection.

Please read the word, and just what is written, not what you want it to say or mean. Let the word of God speak for itself. If it says, man became a "living" soul, not and "immortal" soul, let it say that, don't read into it what is not there.

I pray that the Holy Spirit will guide all of you into his truth, but first you have to love the truth, and only Christ is truth, if you start removing him from everything, then you loose truth and Christ both.

"2 Tim 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2 Tim 4:4 And they shall turn away [their] ears from the truth, and shall be turned unto fables."

Again I say to you, tradition is what caused the Jews to become Lo Ammi, and it can happen to us as well. Listen to the word of God, not the word of men.

In Christian Love

Clifford
 
Posted by Michael Harrison (Member # 6801) on :
 
quote:
O clifford
quote:
Again the sarcasm is not necessary, but, yes I am a man, no I am not inspired by the Holy Spirit, and I am fairly confident that other men who wrote that dictionary are not inspired either, since Paul tells us in scripture when talking to the Ephesian saints, that he had not failed to tell them all that the Holy Spirit had revealed to him. Referring to verses, is not the same as divine inspiration, as I am sure you will agree.

[happyhappy]

I know, you were speaking to carol. But I tell you that God has the same love for you as HE did for Paul. Therefore, He desires to reveal to you also, and not leave you to your own devices.
 
Posted by Carol Swenson (Member # 6929) on :
 
quote:
If you look at the Hebrew/Greek interlinear text, you will find that the phrase "forever and ever", is a Greek idiom that means "until the end of the age". I urge you to check this out and see.
I did check it out.

Hebrews 1:8
But to the Son He says:
“Your throne, O God, is forever and ever ; A scepter of righteousness is the scepter of Your kingdom.


The phrase “forever and ever” (“to the ages of the ages”), describing the destiny of the lost, also applies in Hebrews 1:8 to the duration of the throne of God as eternal in the sense of being unending. Thus is represented the punishment of the wicked.


αἰών

aiōn

Definition:

1) for ever, an unbroken age, perpetuity of time, eternity

2) the worlds, universe

3) period of time, age (your definition)

Total KJV Occurrences: 129

for ever, 72

Matt 6:13, Matt 21:19, Mark 11:14, Luke 1:33, Luke 1:55, John 6:51, John 6:58, John 8:35 (2), John 12:34, John 14:16, Rom 1:25, Rom 9:5, Rom 11:36, Rom 16:27, 2 Cor 9:9, Gal 1:5 (2), Phil 4:20 (2), 1 Tim 1:17 (2), 2 Tim 4:18 (2), Heb 1:8 (2), Heb 5:6, Heb 6:20, Heb 7:17, Heb 7:21, Heb 7:24, Heb 13:8, Heb 13:21 (2), 1 Pet 1:23, 1 Pet 1:25, 1 Pet 5:11 (4), 2 Pet 3:17-18 (2), 1 John 2:17, 2 John 1:2, Jude 1:13, Jude 1:25, Rev 1:6 (2), Rev 4:9-10 (4), Rev 5:13-14 (4), Rev 7:12 (2), Rev 10:6 (2), Rev 11:15 (2), Rev 14:11 (2), Rev 15:7 (2), Rev 19:3 (2), Rev 20:10 (2), Rev 22:5 (2)

(Thayer’s Greek Definitions)
 
Posted by Carol Swenson (Member # 6929) on :
 
Immortality and Eternal Life

Immortality is not identical with the gift of eternal life, which all believers in Christ possess. Believers who possess eternal life, as well as unbelievers, suffer death. The only possibility of a believer’s not dying is the coming of the Lord and the instantaneous glorification of his human body (1 Corinthians 15:51-53; 1 Thessalonians 4:13-17).

The possession of eternal life guarantees a future immortal body either by translation or resurrection, but the body of the saved person is only potentially immortal (Romans 8:22-23; 2 Corinthians 5:1-5). All who have eternal life are thus guaranteed the future immortality of the body, that is, they are promised either resurrection unto life or translation unto glory.

In either case the result is the same—namely, a glorified body that is immortal, deathless, painless, and sinless, united to the redeemed soul and spirit. This fully redeemed personality is what the Bible means by immortality.

Unsaved people who do not possess eternal life possess a mortal body that will never be immortal. Their soul and spirit will go on existing forever but their body, raised for judgment, will suffer “the second death” at the sinner’s judgment of the white throne (Revelation 20:14). This is not annihilation. This is eternal conscious existence in "separation" from God, and thus torment and what is called “fire which burns with brimstone.” Apparently the term “second death” implies the dissolution or corruption of the resurrected body of the unsaved whose personality does not possess immortality.

Only those who believe on Christ, “who alone possesses immortality and dwells in unapproachable light; whom no man has seen or can see” (1 Timothy 6:16), obtain that same immortality that Christ, as the Firstfruit, secured by His death and resurrection. Immortality, then, is brought “to light through the gospel” (2 Timothy 1:10). Immortality belongs to the realm of the body as it affects the whole redeemed man.

Immortality cannot be correctly used of the soul. It must be posited of the incorruption or incorruptibility of the body as it affects the whole man . The destiny of the believer is to be transformed “into conformity with the body of His glory” (Philippians 3:21).
 
Posted by Hawkins (Member # 7127) on :
 
You have to align with the Church view. A soul is immortal to be saved. Or else, Christ will save your from what? Christ save you from emptiness.

It is an anti-Christ view against the Church to say that the soul is not immortal such that one may find his relief/escape without Jesus Christ. It is denial of the Savior as the doctrine implies that no Christ is needed as a result of no soul nor hell exists.

Moreover, the value of the existence of the Church is to keep a standard of Gospel such that noone can be a more authenticated interpreter of the Scripture, or an author of new Bible version. The Church is a spiritual authority on earth.

So when all of you advocate here that the Church is wrong and you are right. I have to say that the Church is right and you are under the influence of another spiritual force called the anti-Christ.

Your possible mistake made here with the misleading information will inevitably lead souls away from God. And I think that you should reconsider your stance before you decide to be against the Church by risking yourself being called the murderer of souls. (no offense)
 
Posted by becauseHElives (Member # 87) on :
 
Man is as immortal as Yahweh is!

Man is created in HIS image.

The fall of man did not alter man's image ,with the fall came death, separation from Yahweh the Father.

GOD'S WORD® Translation (©1995)
This body that decays must be changed into a body that cannot decay. This mortal body must be changed into a body that will live forever ,,,, 1 Corinthians 15:53
 




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