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Author Topic: Daniel 11:37
WildB
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Question #1: Given Daniel 11:37, which says that Antichrist will “Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all”, will Antichrist be androgynous?

androgynous
ăn-drŏj′ə-nəs
adjective
Having both female and male characteristics; hermaphroditic.Being neither distinguishably masculine nor feminine, as in dress, appearance, or behavior.Uniting both sexes in one, or having the characteristics of both; being in nature both male and female; hermaphroditic.

Response:

Ellicott's Commentary for English Readers

(37) Neither shall they.—A further description is now given of the godlessness of this king, but the people of Israel are no longer mentioned in their relation to him. The northern king appears twice again in Palestine (Daniel 11:41; Daniel 11:45), and apparently dies there. He discards his hereditary religion, he has no regard to that natural affection which women look upon as most desirable, but exalts himself over all.

Desire of women.—The language used by Isaiah (Isaiah 44:9), “delectable things,” has led some commentators to think that an idol is here intended. It has been stated that the allusion is to the Asiatic goddess of nature, Mylitta, who, again, has been identified with the “queen of heaven” (Jeremiah 7:18, where see Notes). The context, however, leads us rather to think of human affection, or some other thing highly prized by women, for the words “neither shall he regard any god” would be unmeaning if a god were designated by “the desire of women.” It should be remembered that according to Polybius xxvi. 10, sec. 11, Antiochus exceeded all kings in the sacrifices which he offered at the gates, and in the honours which he paid to the gods.

In his estate—i.e., in the place of the God whom he has rejected, he will worship the “god of forces.” There is no reason for taking this to be a proper name, as is done by the Syriac translator and Theodotion. It can only mean “fortresses” (see margin), so that the whole religion of this king is the taking of fortresses. To him war is everything, and to war everything else must give way. To war, as if it were a god, he does honour with all his wealth.

Benson Commentary

Daniel 11:37. Neither shall he regard the God of his fathers — The god or gods worshipped in his own native country, namely, Syria. He made laws to abolish the religion of his country, and to bring in the idols of the Greeks. And though his predecessors had honoured the God of Israel, and given great gifts to the temple at Jerusalem, (2Ma 3:2-3,) he did the greatest indignities to God and his temple. Nor the desire of women — This, as some think, means, nor the god that is loved and adored by women; and, taking the clause in connection with the context, this seems the most natural sense of it; for the whole verse speaks of the impiety, or irreligion, of Antiothus, that he had no regard to any god whatever. What god this was that was the desire of women, cannot be certainly said; it is probable it was the moon, (the queen of heaven, as they used to call her,) or some other of the heavenly luminaries; for the Syrian women are described in Scripture as particularly attached to these. Or the expression may refer to his barbarous cruelty, and be intended to signify that he should spare no age nor sex, and should have no regard to women, however lovely or amiable. In fact, the author of the Maccabees informs us, that by his command mothers were killed with their children; and that there was killing of young and old, men, women, and children, slaying of virgins and infants, 2Ma 5:13. Nor regard any god: for he shall magnify himself above all — He shall not regard the gods of any country whatsoever, but think himself above them, and treat them as if he were so. He was so proud, that he thought himself above the condition of a mortal man; that he could command the waves of the sea, and reach the stars of heaven, as his insolence and haughtiness are expressed 2Ma 9:8; 2Ma 9:10.

Matthew Henry's Concise Commentary

11:31-45 The remainder of this prophecy is very difficult, and commentators differ much respecting it. From Antiochus the account seems to pass to antichrist. Reference seems to be made to the Roman empire, the fourth monarchy, in its pagan, early Christian, and papal states. The end of the Lord's anger against his people approaches, as well as the end of his patience towards his enemies. If we would escape the ruin of the infidel, the idolater, the superstitious and cruel persecutor, as well as that of the profane, let us make the oracles of God our standard of truth and of duty, the foundation of our hope, and the light of our paths through this dark world, to the glorious inheritance above.

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That is all.....

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