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» Christian Message Boards   » Bible Studies   » Bible Topics & Study   » Who is God referring to?

   
Author Topic: Who is God referring to?
Carol Swenson
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The doctrine of the Trinity wasn’t clearly revealed in the Old Testament, because the emphasis in the Old Testament is that the God of Israel is one God, uncreated and unique, the only true God. Worshiping the false gods of their neighbors was the great temptation and repeated sin of Israel, so Moses and the prophets hammered away on the unity and uniqueness of Israel’s God. Even today, the faithful Jewish worshiper recites “The Shema” each day: “Hear [shema], O Israel, the Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your might” (Deut. 6:4-5, nkjv). The God revealed in Scripture has no peers and no rivals.

But the Old Testament does give glimpses and hints of the wonderful truth of the Trinity, a truth that would later be clearly revealed in the New Testament by Christ and the apostles. The “let us” statements in Genesis (Gen. 1:26; 3:22; 11:7; see also Isa. 6:8) suggest that the Persons of the Godhead worked together in conference; and the many instances when “the angel of the Lord” appeared on the scene indicate the presence of the Son of God. (See Gen. 16:7-11; 21:17; 22:11, 15; 24:7; 40; 31:11; 32:24-30; Ex. 3:1-4 with Acts 7:30-34; 14:19; 23:20-26; 32:33–33:17; Josh. 5:13ff; Judges 2:1-5 and 6:11ff.)

Messiah (God the Son) speaks about Himself, the Spirit, and the Lord (Father) in Isaiah 48:16-17 and 61:1-3; and Psalm 2:7 states that Jehovah has a son. Jesus applied verse 7 to Himself when He challenged His enemies who did not accept Him as the Son of God (Matt. 22:41-46). In Genesis 1:2 and 6:3, the Spirit of God is distinguished from the Lord (Father), and this same distinction is found in Numbers 27:18; Psalm 51:11; Isaiah 40:13; 48:16; and Haggai 2:4-5.

Though the word “trinity” is nowhere used in the Bible, the doctrine is certainly there, hidden in the Old Testament and revealed in the New Testament. Does this profound and mysterious doctrine have any practical meaning for the believer today? Yes, because the three Persons of the Godhead are all involved in planning and executing the divine will for the universe, including the plan of salvation.

The divine Trinity planned redemption. The wonderful plan of redemption wasn’t a divine afterthought, for God’s people were chosen in Christ “before the foundation of the world” (Eph. 1:4; Rev. 17:8) and given by the Father to the Son both to belong to His kingdom (Matt. 25:34) and to share His glory (John 17:2, 6, 9, 11-12, 24). The sacrificial death of the Son wasn’t an accident, it was an appointment (Acts 2:23; 4:27-28); for He was “slain from the foundation of the world” (Rev. 13:8).

In the counsels of eternity, the Godhead determined to create a world that would include humans made in the image of God. The Father was involved in Creation (Gen. 1:1; 2 Kings 19:15; Acts 4:24), but so were the Son (John 1:1-3, 10; Col. 1:16; Heb. 1:2) and the Holy Spirit (Gen. 1:2; Ps. 104:30). God didn’t create a world because He needed anything but that He might share His love with creatures who, unlike the angels, are made in the image of God and can respond willingly to His love.

The Godhead determined that the Son would come to earth and die for the sins of the world, and Jesus came to do the Father’s will (John 10:17-18; Heb. 10:7). The words Jesus spoke were from the Father (John 14:24), and the works He did were commissioned by the Father (5:17-21, 36; Acts 2:22) and empowered by the Spirit (10:38). The Son glorifies the Father (John 14:13; 17:1, 4) and the Spirit glorifies the Son (16:14). The Persons of the Holy Trinity work together to accomplish the divine will.

According to Ephesians 1:3-14, the plan of salvation is Trinitarian: we are chosen by the Father (vv. 3-6), purchased by the Son (vv. 7-12), and sealed by the Spirit (vv. 13-14), and all of this is to the praise of God’s glory (vv. 6, 12, 14).1-8 The Father has given authority to the Son to give eternal life to those He has given to the Son (John 17:1-3). All of this was planned before there was ever a world.

(Wiersbe)

Posts: 6787 | From: Colorado | Registered: Dec 2007  |  IP: Logged | Report this post to a Moderator
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John 1:
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John 17:
1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

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A Servant of Christ,
Drew

1 Tim. 3:
16: And without controversy great is the mystery of godliness: God was manifest in the flesh..

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Protective Angel
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Genesis 1:26
Then God said, "Let US make man in OUR image, in OUR likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth," and over all the creatures that move along the ground."

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