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Author Topic: Jesus is a Fact of History
Eduardo Grequi
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It is so interesting to notice no two people exactly identifies who Jesus is. But when it comes right down to one deciding factor it is faith. Jesus is Lord, King of kings- by faith we acknowledge this awesome fact.

A BUNDLE OF ARROWS
BY
BEVERLY CARRADINE:

(exert)


CHAPTER I
THE NAME OF JESUS
The Saviour had many names given him by reason of his greatness and many sidedness. Through various images and figures as well as titles the Spirit of God endeavored in the Word to present the inexhaustible Christ to mind as well as heart, that men might obtain some approximate conception of the magnitude and amplitude of the Redeemer of the world.
The name Jesus brought by the angel out of heaven and delivered to Mary seems to be the dearest and most precious to the human soul of all the appellations and descriptions given him. It means Saviour, but has also become the verbal embodiment of all the graces and virtues as well as powers of the marvellous man of Galilee.
In spite of all that it stands for however, in the line of love, sacrifice and redeeming grace, we have to notice
First. There has never been a name as much reviled and as shockingly handled.
Some of us are wonderfully sensitive about what is said about us; but if we multiply the scurrility, slander and accusations a billion fold that is directed against the most prominent and hated of religious teachers, and workers, still we are not even in sight of the vidette line of the great body of abuse that is uttered against the Holy One of God.
Not being so vile, but has a way of speaking of Christ as if he was viler. No age, or sex, or business, or walk in life, or social grade is free from this language of profanity and blasphemy. From the boot-black to the merchant; from the sailor to the admiral; from the general to the soldier; from the judge in the stand to the jockey on the horse; from the editor in the office to the newsboy on the street; everywhere we hear the sacred, holy name of Jesus connected with horrible oaths and blasphemous imprecations. Men who respect the names of earthly rulers and kings of nations, have no regard or reverence whatever for the name that Paul says is above every name, and that belongs to him who is King of Kings and is the Ruler of the Universe.
A second fact is, that there is no other name so generally and bitterly hated.
Christ said himself that the world hated him. None of us can say that. Some can count up a dozen active foes; and others enumerate possibly several hundred enemies. But the Savior has the whole unregenerate globe against him, according to his own words.
Then there is a hatred springing up towards him among his own people. He said he was wounded in the house of his friends; and the hand which betrayed him was with him on the table.
Moreover, when he preached the deeper truths of his gospel, great numbers of his disciples left him and followed him no more. This remarkable aversion springs up even to this day, when we see people professedly loving Christ and yet abominating some of his words, shunning many of his people, and ridiculing and fighting his own peculiar distinguishing work, the purifying of the soul by the Baptism with the Holy Ghost and fire.
As religious people we are disliked by a certain number of people, and often with provocation. But the Saviour was hated by the many; and without a justifying reason. As he said in speaking of such an unnatural and unpardonable spirit and conduct, "They hated me without a cause."
A third fact about the name of Jesus is that none other commands so great a following.
Alexander had his phalanxes, Caesar his legions and Napoleon his armies, that followed their leaders to death. They swept upward in numbers toward several millions. But what about the multitudes that believe in, follow faithfully, and would cheerfully, gladly die for Christ! All the kings of earth together could not assemble an army anywhere or at any time like that which would spring to the front at the name of Jesus. Moreover, this marvellous fact is seen to exist in all the countries, and through all the centuries. The day of Alexander, Caesar and Bonaparte is over. They have no army or following now. But Christ is the contemporary of all the ages, and is felt to be a conscious presence, a crowned personality, and an almighty influence and power in any and every one of the centuries.
The King of England would have a hard time raising an army in the United States. The Czar of Russia and the Kaiser of Germany would meet with as great a failure. But Jesus could get a multitude in every nation in any year, on any day and at any moment of time.
Out of palaces, hovels, colleges, farms, shops, stores, offices, hospitals, prisons, ships, armies, navies, mines, forests, and the depths of the desert itself, here they would come, a vast following of people, outnumbering all the standing armies, home reserves, civil, political and fraternity processions of earth, a hundred thousand and a million fold times over. There is surely no name like the name of Jesus.
Fourth, there is no name as much beloved as that of Jesus.
There are terms and titles exceedingly precious to the human heart, like sister, wife, mother, home and heaven; but far above all as to depth of love and intensity and eternity of affection, gratitude, loyalty and devotion towers the name of Jesus. The apostle said truly it is above all others.
If a vote should be taken as to the dearest and most prized appellation on earth, the unregenerated unillumined multitude would doubtless cast in their ballots for certain localities and for individuals in the social and home circle. But the Christian world would without hesitation agree on the name of Jesus.
The writer of this article bent over his dying singer, Prof. Rinehart, and said, "Do you know Jesus, my brother?" and the very name called the man back from unconsciousness, and looking upward with a gush of tears and countenance all ashine, he cried, "Yes, thank God! Yes, thank God!" and went back in another moment into the gathering shadows of Death. It was the only word that could have brought him back; for it is the name above every name.
Fifth and finally, it is above every other name in the realm of salvation.
There is none other name given under heaven whereby men can be saved. To mention another is not only mockery, but blasphemy. We can easily conceive the disgust and horror of men, when brought into heartbreaking conviction over the fact and presence of sin in them, that the name of some fellow mortal should be held up as the hope and deliverance of the anguished and despairing soul. At such a time we look as naturally to him as the disciples tossed on the waves of Galilee fixed their eyes upon his approaching form and cried unto him for help and rescue.
In our early ministry the church and camp meetings abounded and resounded with sermons about Jesus. He was lifted up, exalted, and made not only prominent but pre-eminent in nearly all the discourses we heard. The preachers "Preached Christ." And it was simply wonderful to see the results. Altars would be filled, the power of God would fall, and conversions would be as clear as a bright unclouded day.
The hymn that we heard lined in hundreds of different services and which has not fallen upon our ears in any church, or on any camp ground for over fifteen years was:

"Jesus, the name high over all,
In earth and hell and sky;
Angels and men before it fall,
And devils fear and fly."

The favorite texts in those days were, "The Son of man has come to seek and to save that which was lost." "I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation to every one that believeth." "God forbid that I should glory save in the cross of our Lord Jesus Christ." "Ought not Christ to have suffered these things and to enter into his glory." "I am he that liveth, and was dead; and behold I am alive forever more, amen and have the keys of hell and of death."
These and similar passages of Scripture were handled not only by the rank and file of the ministry, but by the great preachers who as connectional officers visited the annual conference, or were invited to fill the pulpit at the camp meetings.
As the name which is above every name was lifted up, the Spirit of God would fall on the Word, the preacher and the people, and we have beheld great congregations moved under the divine power as we have seen a woodland or a field of wheat stirred, shaken and bowed under a strong wind from the heavens.
How gravely those preachers used to read the hymns about the Son of Man and the Son of God. How solemnly they held up the sorrowing, the scourged, the rejected, the crucified, the dying, the risen and the ascended Christ. How breathlessly the people listened. How suddenly and overwhelmingly we have seen the Spirit fall! And a shouting, weeping, laughing, crying, praying, pleading, hand-clapping audience would stand revealed to the amazed vision of a great crowd of beholders.
Who could entertain for a moment the thought that any other name could have produced such a scene? Upon what other name could Heaven descend with its mighty endorsement and approving power? The very Pit itself would rise up against another rival claimant, crying out, "Jesus I know -- but who are you!"
No, there is no one like Jesus in earth or Heaven. As the Chiefest, Highest and Greatest, all power has been given unto him. He is going to subdue all His enemies, and rule the nations. The whole world shall receive the law from his mouth. And at the closing Day of Time the Bible tells us "that every knee shall bow, and every tongue shall confess that Jesus Christ is Lord to the glory of God, the Father."

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Carol Swenson
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Good topic! [thumbsup2]
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Found in Him
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Jesus is a Fact of History

October 15, 2009

Every secular historian who has any merit admits the fact that Jesus Christ lived, regardless of what he or she believes about Him. In his outline of history, H.G. Wells listed the ten greatest men of history and number one on the list was Jesus Christ.

There is no way to explain the fact that the Christian church is here apart from the fact that Jesus Christ was here. And what did the early church preach? Not only that Jesus was here, but also that Jesus walked out of the grave. How do you explain that?

Somebody says, “Well, they must have made up the story. They just claimed they touched him, just claimed they ate with him.” Oh? These men who died for their faith? Do you think they would willingly, knowingly die? A man may live for a lie, but few would die for a lie.

John 6:66-69 says, “From that time many of His disciples went back, and walked no more with Him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the words of eternal life. And we believe and are sure that Thou art that Christ, the Son of the living God.”

Adrian Rogers

--------------------
~To Him That is able to keep you from falling and to present you before His glorious presence without fault and with great joy...to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.~ Jude 24

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